Just to the northeast of the Australian northern coastline, lies a series of islands that construct what is referred to as the “Melanesia sub-region”. The tropical marine water of the Carol Triangle surrounds the Melanesian sub-region, and it extends from the eastern border of the island of New Guinea in the northeast, stretching to the southeast corner to include Fiji, Vanuatu, and the Solomon Islands. Consequently, the Melanesian sub-region features some of the most enduring-undiscovered landscapes of our modern times. In the heart of the Melanesian sub-region sits the world’s second largest island – New Guinea. The eastern portion of the island of New Guinea along with the islands of Bougainville, New Britain, and New Ireland describe the geographic-borders of the Country of Papua New Guinea (PNG). PNG is located along the tropical geographic region of the Pacific Ring of Fire between 0o and 12o latitudes, where it receives rainfalls that range between 950 and 10,000 mm per annum (map). This equatorial location along with favorable natural and anthropogenic conditions allowed for a great number of astounding diversity of terrestrial vegetations to evolve and dictate PNG’s landscape. PNG’s landscape is dominated by multiple ecological formations, primarily forests that cover 78% of the total land area. Furthermore, the diversity of PNG’s terrestrial vegetations starts with beach grasses, on coastal lines, moving inland towards lowland tropical forest, and ending mountaintops alpine forests (table).
For thousands of years, these affluent terrestrial vegetations have provided the habitat and patronage elements that were essential for the survival of the Papuan people. Accordingly, the vast majority of the Papuan people (87 ...
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...ent natural forest as well as non-forest formations that provide PNG with major values and benefits. Namely, the landscape yields bountiful benefits sources of financial, environmental, and social benefits and values. These major benefits in turn attract a distinctive group of stakeholders; namely, foreign investors, local government, and environmentalist, each of which view the landscape’s values from utterly different standpoints. The difference in perspective among these different stakeholders brings forwards the urgent need for these groups to adopt more collaboratively rooted managerial effort. This in turn will result in well-voiced dialogues to take place among theses different stakeholders groups. Ultimately, these dialogues will to moderate the gap between these groups as they all move forward towards a prosperous-developed-sustainable Papua New Guinea.
In the rough and tropical island of Papua New Guinea, lived an exceptional aggregation of individuals called, The Gebusi. In the 1980's, The Gebusi tribe was anything besides up to date and acculturated. The Gebusi had their own particular singular and special customs and conventions that they rehearsed and accompanied. The Gebusi tribe took part in custom homosexuality, divination or witchcraft was exceedingly respected and polished, and they partook in particular sister-trade relational unions. By 1998-99, The Gebusi tribe had made another lifestyle. The Gebusi had gotten accustomed with new social convictions, modernization due to “western ways” that had changed their lives until the end of time especially changing their ways and view on gender roles and sexuality.
Guatemala’s culture is a unique product of Native American ways and a strong Spanish colonial heritage. About half of Guatemala’s population is mestizo (known in Guatemala as ladino), people of mixed European and indigenous ancestry. Ladino culture is dominant in urban areas, and is heavily influenced by European and North American trends. Unlike many Latin American countries, Guatemala still has a large indigenous population, the Maya, which has retained a distinct identity. Deeply rooted in the rural highlands of Guatemala, many indigenous people speak a Mayan language, follow traditional religious and village customs, and continue a rich tradition in textiles and other crafts. The two cultures have made Guatemala a complex society that is deeply divided between rich and poor. This division has produced much of the tension and violence that have marked Guatemala’s history (Guatemalan Culture and History).
2006 The Sambia: Ritual, Sexuality, and Change in Papua New Guinea (2nd ed.). Belmont, CA. Thomson Wadworth.
A nomadic people in Papua New Guinea called the Meakambut exhibit several concepts of anthropology and culture. The Meakambut are located in Papua New Guinea, ironically just off the coast of Australia, ironically where some of the aborigines we have been studying are residing. Similarly to the Australian aborigines, the Meakambut have specific social groups that operate comparably to clans and tribes.
The plants found in the rain forests can be useful to everyone around the world. The Kayapo, a people of the Amazon, are dependent upon plants in the Amazon. A research team came into the area that the Kayapo people inhabit. A team of scientists researched 1,200 plants in the area. Their results have shown that 98% of these plants are used in the Kayapo society. Of all the plants 45% of them were never known to...
Gender roles have the same traditions among the Dobe Ju/’hoansi and the KapuaKu Papuans indigenous. Identically, in both tribes the practice of the women to support the men in gathering food to sustenance the economy of their households is fairly acceptable, and also foraging is essential to accumulate all the nutrients require for a healthy diet. Hence, the average hours spent by the women's performing her duties are twice longer than the men in the valley floor and in the D...
Haida Gwaii, a large and isolated archipelago located on coast of Western Canada, is home to over 6800 species of flora and fauna along with more unique subspecies than any other equal sized areas in Canada (Gaston et al., 2008). This rich biological diversity found throughout the lands and waters has sustained the Haida people and their ancestors for over ten thousand years (Banner et al., 2014). However, within the past fifty years, much of these lands and waters have been depleted via resource industries that have shown little to no regard for the consequences of their actions on both the environment and the Haida culture (Council of the Haida Nation, 2004). Consequently, the Haida along with community members and environmental activists
...nicity and the primitive’s cosmos: Chronoscopes of desire in travel writing about Korowai of West Papua. Journal of Linguistic Anthropology, 21(1), 1-21.
Tropical rainforests which is located between tropic of Capricorn and tropic of Cancer covered 12% of land surface few thousand years ago. However, today they o...
“The Sambia: Ritual, Sexuality, and Change in Papua New Guinea” is a book written by Gilbert Herdt. It is based on a case study Herdt did during the 1970’s of the culture of the Sambia people. His study took place in Eastern Highlands Province of Papua New Guinea. He didn’t know much about their language, however through out his time there he was able to learn their language and customs. As he settled into their village, he mostly slept in the clubhouse with the other Nilangu villagers; however, eventually they built a house for him to stay at. Herdt had a great interest in gaining new knowledge about the Sambia culture.
The Polynesian peoples have a lifestyle quite different than that of any other culture, as living on an island requires a level of flexible adaptability in order to cope with such a different, sometimes difficult environment. We see the way diverse cultures build their lives around their circumstances and how they respect them in their cultural myths and stories. The Polynesian legends emphasize the physical environment that they live in. They are quite different than any other region in the world, but the beauty and individuality of the Polynesian culture is prominent as seen in their mythology.
This quote also describes my first imergency into Malinowski’s ethnography, ‘’Argonauts of the western pacific.’’ It was uncharted waters, and I was left stranded on a beach of an unknown field with only my books to make for friends. This paper will give account of my thoughts as they appeared and evolved on several key issues through the book, concentrating on, what I deduced, to be of either paramount importance to the ‘’Malinowski experience’’ in the archipelagos of Melanesian New Guinea, or to be points of academic debate between me and the author and his work. Firstly, I will explore the position towards the ethnographer and his task in field work, giving account of Malinowski’s contribution to the field of social anthropology as well as providing some contrary opinion. Secondly, I will engage with the ‘’Primitive Economic Man’’ and Malinowski’s critic of him, leading to the depiction of the Kula and its ways, where I will look at how the author approached the system (and the structure) and how that approach had influenced his later observations and analysis. Finally I will look at the functionalists’ perspective on the local soci...
The New Zealand industry is now dominated by the private sector and includes numerous international companies. It also includes an increasing proportion of small forest growers. A key part of the forests in the New Zealand Indigenous environment is to help protect the many values of
Allen, Julia C., and Douglas F. Barnes. "The Cause of Deforestation in Developing Countries." Annals of the Association of American Geographers 1985: 163-184. Print.