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Heroism definition essay
Heroism definition essay
Character of Satan
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In John Milton's Paradise Lost, Satan may be considered a hero by some readers, because he struggles to overcome his own doubts and weaknesses and accomplishes his goal of corrupting mankind. This goal, however, is evil, and proves that Satan is unworthy to hold the title of “hero”. According to Wikipedia, a hero is a person “who, in the face of danger and adversity or from a position of weakness, displays courage and the will for self-sacrifice—that is, heroism—for some greater good of all humanity.” He must always be willing to show forgiveness, humility, and selflessness so that he may better serve others. Satan, however, did not display these good traits, and wished to act against God. He was vengeful, arrogant, and prideful throughout the epic, and did not show any virtue in his actions. One must fully examine the characteristics of Satan and define heroism before considering Satan any type of hero.
Revenge on God was the main vice displayed by Satan throughout the epic, and is not the trait of a true hero. In the beginning of the epic, Satan says that he will “look out for revenge, hating forever”1 the One who cast them into Hell, and will be brave enough to never give in. He promised that he will “never do anything good. To always harm will be our only pleasure, because it will go against the desires of Him we are fighting.”2 He then continues saying that if God tries to create good from Satan's evil, then he will work to twist God's goal and make sure that evil comes out of good. Satan's goal is to cause God grief and knock His most cherished plans off course. The New American Bible says, “Do not return evil for evil, or insult for insult; but, on the contrary, a blessing, because to this you were called, that you might i...
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...d take over Heaven. Because of his pride, Satan refused to bow to God, saying that it would be to low for him to do so. He stated that he and the demons were self made and raised by their own strength, therefore denying the fact that they were created by God. After finding these flaws in Satan's character, and comparing him to both Aeneas and Hector, the answer to the question becomes clear. Satan was not a hero.
Works Cited
1. Milton, John. Paradise Lost In Plain and Simple English. Unknown: Golgotha Press, 2012.
2. Merriam-Webster. "arrogant." Merriam-Webster. http://www.merriam-webster.com/dictionary/arrogant (accessed April 27, 2014).
3. Lattimore, Richmond Alexander. "Book VI." In The Iliad;. Chicago: University of Chicago Press, 1951. n/a.
4. Abate, Frank R., and Elizabeth Jewell. The new Oxford American dictionary. New York: Oxford University Press, 2001.
In John Milton’s, The Paradise Lost, Milton’s representation of Satan makes us uncomfortable due to the recognition of his humanizing and relatable reaction to what happened to him. The reader expects Satan to be an evil, and malevolent figure who does evil acts because he loves it and there is no defense for it. While these aspects are prevalent in his character in the poem, Satan does not come across as a completely wicked person but instead, a victim. The representation of Satan has a personifying quality that any of us may have and do not want to admit. In book one, Milton’s portrayal of Satan makes us uneasy because we relate to his actions, which are ordinary human responses to similar situations. It is troubling to say that in this particular poem, Satan resembles humans. However, our human nature is to have an instant reflex to justify our actions without taking any responsibility, which resembles the way Satan justifies his mischievous acts in this poem. Most of the time, we would never think of Satan as a victim; yet, we find ourselves discovering our human nature in Satan’s rationalizations. So, what humanizes this monstrous figure? After thoroughly reading book one, there are many instances when Satan justifies what he has done to make sense of it. Satan believes that God deceived him because he did not know how much power he possessed. According to Satan, God did unjust things that justified his actions. Satan has a whole rationale that God had arbitrary power that caused Satan to become the way he is in the poem. This perception serves as Satan’s foundation on behalf of his justification, which we all can relate to because he does not take responsibility but pr...
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Paradise Lost is an epic poem portraying John Milton’s theological standpoints. The theme is knowledge and the fall of man. Milton uses his poem to state some of his theological beliefs and his personal reflections. Milton wrote Paradise Lost in the 17th century but uses influence from classic poets. Milton’s epic is an extremely important piece of literature. The excerpt used in this commentary takes on the subjects of sin and the punishment with regards to the atonement from God’s point of view. Milton’s states many of his own theological opinions but wants the reader to know that God is justified in everything that he does, and also wants them to know that man has free will.
...oing so let to his realization of what he did – a punishment worse than death in that he has to live in the sin he created for himself. Satan, another notable figure controlled by a consuming pride, desired to be God, not to be a servant of God. In reluctance to serve Him, Satan was pushed from heaven.
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Satan frequently characterizes “the tyranny of heaven” and employs negative diction in his depictions of both heaven and God (I.124). His negative portrayals of God and his kingdom highlight his utter dissatisfaction with being subservient to God and, from that, his desire for autonomy. In the exposition of the text, Satan’s emotions toward God make themselves apparent when Satan “throws his baleful eyes / That witnessed huge affliction and dismay / Mixed with obdúrate pride and steadfast hate” (I.56-58). Satan reveals himself to be furious with his continued subjugation to God as well as his inability to truly revenge himself against his subsequent punishment. According to Satan, God’s dissimulation of his power tempted Satan and others to rise
In Milton's Paradise Lost, he writes the story of the fall of Satan, his followers, and mankind. Many critics often view Satan as the unlikely or tragic hero of the epic poem. Satan is, obviously, the main character throughout most of the poem, but not necessarily the hero. Satan's main purpose is to fight G-d, and try to be on the same level as Him. The important thing is to realize that Satan is sin, and being humans, who are all born into sin, we can easily relate to a sinful character. G-d is holy and perfect. This is something which we, being fallible humans, cannot begin to comprehend. Satan does, at the beginning, follow many of the attributes which coincide with Aristotle's definition of a tragic hero; however, after the first few Books, Satan looses his status as a tragic hero rather rapidly. Along with this, Satan's thoughts parallel the idea of "Evil, be thou my good," (p76, line 110) which is the opposite of what G-d intends.
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Ask anyone to draw Satan and you 'll get a red snake-like figure with horns and a pitchfork. Satan, as introduced in the Hebrew bible is an unworthy adversary of God. His longing to be like God is quickly recognized and dealt with. God banishes him from Heaven and sends him to Hell. That 's the last we see of him until he talks with God about his faithful servant Job. In each interaction we see Satan in, we get only a glimpse of who he really is. Satan 's motive is not developed and we assume he does evil simply because he is evil
Milton took the book Genesis and wrote it more about Satan then God, Adam and Eve and called it Paradise Lost. Some say that he was worshipping the devil without even knowing it. Milton’s life wasn’t the easiest. This could have been the reason why he thought God wasn’t all that people think He is. Milton wrote more about Satan than God in his story for this reason. You will find out why Milton wrote this book and the reasons why he wrote Paradise Lost.