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By 1938 Japan had invaded much of China and had taken over Nanking killing more than 42,000 civilians. The Chinese government never surrendered completely, and the war continued on a lower scale until 1945. During World War II, the Japanese military forced women from various different countries to work as comfort women to the Japanese soldiers. Trafficking in women is a form of sexual slavery in which women are transported across national borders and sold for prostitution, sex tourism, or migrant workers. Women were kidnapped or brought over under false pretenses thinking that they were being given jobs. The comfort women of the Imperial Japanese Army in World War II are an extreme case of this institutionalized sexual violence against women. Through research and testimonies from comfort women survivors during World War II and former Japanese veterans, I attempt to show the ways that this has affected the intersection of colonial power, gender and class. I argue that the development of gender contributes to the construction of Japanese colonialism and the system of comfort women helped Japan as an imperial state gain power. The ideas of masculinity and femininity is what helped the maintenance of the Japanese military system and comfort stations made an impact in which Japan expanded its colonies by military means. Beginning in the 1930s, comfort stations were being set up in China and they were mainly private comfort stations. The reason for comfort stations was to try and prevent Japanese soldiers from raping local women, which did not completely work. The Japanese did not start to make larger comfort stations till after the Rape of Nanking or also know as the Nanking Massacre. In December 1937 the Japanese capture Nanking an... ... middle of paper ... ...the Japanese Army facilitated specific forms of gender identity, in which to be a soldier meant to be a real man. Men often think to achieve their manhood they have to go through military service in the army, especially through combat. As hard as it was to be in the army the soldiers say that it has made a man out of them, and in some cases army life was easy compared to the hardship they were going though just trying to make a living. The effects of discipline that the army puts upon the soldiers may vary depending on the class origins of the recruits; they come together towards the production of a dominant model of manhood. This also includes rape, plunder, and arson, which was to demonstrate their power or bravery. However, I argue that military versions of masculinity are deeply contradictory, in that feminization and masculinization are enacted simultaneously.
When most American people think of Germany, they think of sports cars made for the autobahn, sauerkraut, Adolf Hitler, and the Holocaust. Compared to Germany, when most American people think of Japan they think of sushi, Godzilla movies, Japan’s attack on Pearl Harbor, and the atomic bombings of Hiroshima and Nagasaki. World War II was such a significant event in history that almost 70 years after it came to an end, today’s younger generations often associate former Axis controlled countries with the war. People around the world are filled with disgust and immense hate when they hear the name Hitler, mainly because of his leadership under the Holocaust; which was the discriminatory mass genocide of 11-17 million people, the vast majority of which were European Jews. Hirohito, former Emperor of Japan, should strike a similar bell with people when they hear his name because Japan carried out genocide on Chinese civilians and soldiers in World War II. Japan’s attack on the Chinese city of Nanking, was one of the most atrocious events in history. This event has been named both the Nanking Massacre and the Rape of Nanking. The torturous, violent techniques used by the Japanese army upon Chinese civilians and soldiers including dehumanizing them, addicting them to drugs, and other perverse and violent acts, are some of the most grosteque methods ever recorded that could only be thought of by sadistic Japanese soldiers. The events committed by the Japanese army in Nanking, are equally as disgusting as the acts that Nazi Germany committed and should become a major topic involved with World War II in the future, despite the lack of light shed on it in the past for various reasons.
Have you ever wondered what it would be like to have a Japanese soldier barge into your house, rape your mother and sister, and then kill your father, all while you’re being forced to watch? Hopefully not, but unfortunately at one point in our history, that has happened to hundreds of thousands of people of Nanking, China. This Rape of Nanking or Massacre of Nanking can sometimes be referred to as the “forgotten Holocaust of WWII” seeing as it took place close to the start of the Second World War and is not nearly talked about as much as the German Holocaust with the Jews. It all happened in December of 1937, when Nanking fell to the Japanese.
The best approach would most definitely be a mixture of domestic and warfront experiences, alongside a significant inclusion of the diverse races and ethnicity of American women who lived through the war. Nevertheless, that much information cannot compose a single monographic work, and so what would likely be the most credible is the work written by Rachel Walter Goossen’s book, entitled Women against the Good War: Conscientious Objection and Gender on the American Home Front, 1941-1947; as despite its focus on a singular subset of American women’s experiences, the publication appears to be the most credible of those presented. It clearly demonstrates its argument clearly, and does not hesitate to expand on details in an easily understood way. However, Goossen’s work is not the most divergent in terms of discussion of new ideas and chronicles. The work that does this most is the article “Japanese American Women During World War II" by Valerie Matsumoto, which examines the lives of Japanese-American women who were imprisoned throughout the duration of the war, unlike many other American citizens, simply die to their race. This work brings new insight not only to the topic in focus, but into race-relations that transformed throughout he 20th century in American
Nanking is evil and it will always be evil because of those Japanese soldiers who made a choice to stand
Several articles assigned in class provide examples of how different groups of people have been oppressed in society because of their race, gender, class and sexual ideologies. In an article by Judy Yung named “The Social Awakening of Chinese Woman” She explains that in the late 1800s and early 1900s century Chinese-American women were oppressed by Chinese males, as the majority of Chinese women in 19th century California were indentured prostitutes, kidnapped, lured, or purchased from poor parents in China and resold in America for high profits to brothels and other underground organizations which were run by Chinese men. Yung states, “Approximately 85 percent of Chinese women in San Francisco were prostitutes in 1860, and 71 percent in 1870" (Yung 259). Chinese women were oppressed because of their sex and social class, they weren’t considered women, but were considered a profitable item. Chinese women who were brought into America often were manipulated and persuaded because ...
Like many other institutions and organizations, the Armed Forces have policies and practices that produce differential and/or harmful effects on the minority while favoring the majority or the dominant group (Pincus, 1994; Pincus, 2000). Following the claims of Krosnell (2005) and Prividera & Howard (2012), the Armed Forces as a male-governed institution have produced and recreated norms and practices that discriminate against women.
Much of what is considered modern Japan has been fundamentally shaped by its involvement in various wars throughout history. In particular, the events of World War II led to radical changes in Japanese society, both politically and socially. While much focus has been placed on the broad, overarching impacts of war on Japan, it is through careful inspection of literature and art that we can understand war’s impact on the lives of everyday people. The Go Masters, the first collaborative film between China and Japan post-WWII, and “Turtleback Tombs,” a short story by Okinawan author Oshiro Tatsuhiro, both give insight to how war can fundamentally change how a place is perceived, on both an abstract and concrete level.
In another interview, a man which was only six years old at the time witnessed his aunt getting murdered and never seeing his dad again, this man 's name is Mr. Chen Deshou. Mr. Chen talks about how the Japanese started a fire at the end of the alley, in which he lived on, that his father went out to put the fire out, but never came back. On that same day a Japanese soldier, came into his house and ordered he wanted a woman. Chen’s mother was pregnant at the time so instead he took Chen 's aunt. The soldier took her into another room and was going to rape her. Chen stated that his aunt was an educated woman and would not let the soldier rape her. So she began to struggle ...
War, according to Cohn, “is symbolically and practically linked to the norms of masculinity” thereby establishing all things military and war related to be primarily masculine. The central point in Con’s argument is that the military suppresses femininity while preserving masculinity. She claims women’s roles in war efforts are not recognized for the sake of keeping the military masculine. While war is seen mostly as masculine, Cohn counter argues that point by explaining that “the actual activities soldiers engage in would be culturally coded as ‘feminine’ were they not taking place within an institution which is itself coded hyper-masculine”. Cohn concretely concludes her argument with evidence from former U.S. Marine Corps General Robert H. Barrow who said “war is a man’s work… [women in the front lines would] trample the male ego…you have to protect the manliness of war.” By using the expert opinion of a Marine Corps General as evidence, Cohn justifies her argument concisely and
Since the mighty land of the sun opened their country to foreign eyes their women have been a popular subject of interest. With striking brown eyes, jet black hair their foreign customs have piqued the attention of the western gaze. Yet, with their fascination of them came negativity. Japanese women have been stereotyped to be submissive, weak, and respectful. While watching the film “Memoirs of a Geisha,” I found that all of these stereotypes were broken by the women in the film. Even in a movie taking place during pre-World War II to the American occupation, the women still defy theses labels.
Stories about war and implements of such can be observed throughout the course of Japanese history. This shows the prevalence of martial training and the profession of arms as a tradition that has not faded since ancient times (Friday and Humitake 13).
For national security, Japanese internment was by law and received under short notice. Most had to sacrifice and sell all of their belongings and property on such short notice because they were only allowed to take belongings they could carry. They were essentially dehumanized through the process, without any knowledge of the intent of the government because there were no trials or hearings, they were often searched and tagged as they proceeded and expected to follow phases of internment. The thought that the government could not trust the japanese almost acted as an incentive which caused the majority to follow obediently and silently. In the end, they were checked into camps with poor conditions and were not ready. From the possibility of being in camps in isolated desert or swamps it was a treacherous task to build the fundamentals for living. From the ten camps created. the largest of these “Relocation Centers”, coined by the War Relocation Authority, were Heart Mountain, Tule Lake, and Poston. The interment was argued as a way to protect its citizens but instead proved to be a ruse to prosecute and contain because they were not respected as trustworthy supporters of
The male-dominated institution that is the U.S. military, through daily practice, has shown its implementing of hegemonic masculinity among ranks. As this institution relies on rigid masculine qualities, it feeds from the history of hyper-masculinity. Warfare and hegemonic masculinity go hand in hand, “for ages throughout countless societies the final initiation rite from boyhood to manhood has been an inclusion in the practice of war” (Morgan 125). Through this idea, “boys who aspire to manhood, and men seeking to express theirs, follow masculine scripts generated in and for particular milieus, but they must also negotiate their course in relation to the hegemonic forms of contemporary masculinity and femininity” (Nye 1940). This ideal of a strong and aggressive leader is emphasized through American war politics as well “where our major response to the indirect tactics of guerrilla warfare has been to rely upon more and bigger ‘strikes’ and ‘assaults’, despite all the evidence of their long-run ineffectiveness” (Mansfield 351). Essentially this idea that to prove oneself through the strength and refusal to retreat, regardless of the effectiveness of the strategy “seems to reflect a psychological reality” within the military: “to lose will be to unman us all” (Mansfield
Japan's attacking China in 1937 is a crime against humanity. On July 7, 1937, Japan attacked Beijing using a missing soldier as an excuse, without no official declaration to war against China. On December 13, 1937, Japan started a series of massacre in Nanking, which resulted in a casualty of 300,000. During the three-month-long massacre, Japanese army kill for pure fun, and their crime include brutal rape of innocent women, beheading civilians as competition, and murder newborn babies. Unit 731 of Japanese army used Chinese people as human test subjects to develop chemical weapon to win the war. They performed amputation and poison gas test on innocent Chinese civilians. When the war reached stalemate, and Japanese troops suffered from hunger, they kill war prisoners and eat the bodies. Japanese officers forced Chinese women to be "comfort lady" for the troops. While the name sounded great, reality was that these "comfort ladies" ended up raped by Japanese soldiers over and over again until death. (Yoshimi 146) These were all crime against h...
Japan's political journey from its quasi-democratic government in the 1920's to its radical nationalism of the mid 1930's, the collapse of democratic institutions, and the eventual military state was not an overnight transformation. There was no coup d'etat, no march on Rome, no storming of the Bastille. Instead, it was a political journey that allowed a semi-democratic nation to transform itself into a military dictatorship. The forces that aided in this transformation were the failed promises of the Meiji Restoration that were represented in the stagnation of the Japanese economy, the perceived capitulation of the Japanese parliamentary leaders to the western powers, a compliant public, and an independent military.