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Greek mythology similarities with the bible
Egyptian and Greek mythology compared
Egyptian and Greek mythology compared
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The Works and Days is a Greek myth containing an appropriated version of the Israelites Ten Commandments from The Bible. Throughout Works and Days, the myth constructs a virtually identical set of rules pertaining to moral conduct; all which, if disobey, are punishable by Zeus. Both the Israelites and the Greeks believe that their Lord (for the Greeks, specifically all powerful Zeus) distributes retribution to those who disobey these moral rules of conduct. In both texts, these guidelines for judgment are crucial because they give formal validity to the punishments that each god distributes. The similarities found are as a result of the Greek appropriation of the Israelites mythology, however, the differences and variations within the texts are essential in understanding the differences in their cultures. These differences include how the judgments were pronounced, what the consequences are, and who received retribution.
How the guidelines for retribution are described in The Bible and the Works and Days are in extremely different contexts. In The Bible, the Lord spoke these judgments: "And God spake all these words, saying...and keep my commandments" (The Bible, Exodus. 20. 1-7.). After the Lord had spoken these commandments to Moses, they were recorded on two stone tablets to share with the rest of the Israelite children. In contrast, the Works and Days myth appears to have a general audience. It is fair to say that The Works and Days was originally an oral myth giving advice to the audience. In contrast, The Bible is stated as a historical account.
The Greek mythology includes advice about things that one should do and things that one should not do. The mythology includes consequences as well as rewards:...
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...e entire city. The consequence of one person's actions is felt by the entire community. This type of judgment forms unity within a city and helps enforce the rule of the empire. The Israelites mythology however, is focused on the actions of the individuals. In the book of "Exodus", "the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book" (The Bible, Exodus. 32.33). In this context, the Lord is explaining that he shall only punish those who have done wrong. Unlike Zeus, the Lord will not punish the entire city, but only to those who deserve.
When comparing these two texts, the similarities are numerous. However, the differences between the texts speak enormous volumes. The fundamental morals that each culture has are the same, yet the way they are explained, enforced, and signified explain how each culture views itself.
Throughout its history, strong values have stood at the core of Greek culture. Ancient Greeks placed a focus on a balance of mind and body. Citizens were expected to adhere to three main Greek virtues; these being respect for the body, respect for the gods, and hospitality. At times, these virtues were not upheld, usually resulting in what they believed to be punishment from the gods. Examples of this can be seen in the epic, The Odyssey, authored by Homer. Throughout the poem, a repeated disregard for the ancient Greek values teaches readers a fundamental principle of life--consequences follow poor decisions.
“Breach for breach, eye for eye, tooth for tooth…” (Exodus 22:16) . In the Code of Hammurabi, it says, “If a man put out the eye of another man, his eye shall be put out” (HC 196) Both are in agreeance that what has been taken, should be given, and what is done, should be done to the other. In many regards, it is to be given back in double or triple fold. “If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man’s house; if the thief be found, let him pay double,” as said in the law of Moses. (Exodus 22:7) An interesting aspect of the law of Moses are the sacrifices that can be performed to cleanse sins or transgressions. “And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.” (Leviticus 1:4) These can be a mediator in cleansing past wrongs. On the other side, many laws like those listed in the previous paragraph are harsher in the Law of Moses versus Hammurabi’s code while ones like this code, “If any one steal the property of a temple or of the court, he shall be put to death.”(HC 6) In the law of Moses, only the law that though shall not steal along with some sub rules where you pay back are
What ancient religion contains infidelity, incest, and life-time long punishments of which were almost, if not, are unbearable? Welcome to Greek Mythology! The Ancient Greeks envisioned higher powers, such as titans, gods and many other mystical wonders to account for every unexplainable thing they saw. As a result, a series of tales of betrayal, humiliation and entrancements sprouted from the imagination of the Ancient Greeks. The international bestseller, Heroes, Gods and Monsters of the Greek Myths, by Bernard Evslin, engages it’s readers, while telling the narratives of the Greek Gods.
In Greek mythology there are many life lessons to be learned. These are life skills. Such as, always listen to your parents, and always follow the directions you are given, being kind to everyone.
The question of the existence of a world order or an all-powerful force in the universe exacting justice upon violators of the world’s order is a common theme among the works of classical literature we have studied in class. This essay will explore the answer to this question from within the context of three works of classical literature. In the Old Testament the order that is imposed upon the world is scripted, regulated and enforced by the one true God, the God of Israel. According to Homer in The Iliad, the world’s order is defined by men, and retributions for violations are meted out by the gods acting directly and through the manipulation of men. In Sophocles’ Oedipus the King the order of the world is ambiguously defined and justice is returned to those guilty of transgressing these rules by the gods.
The relationship between gods and mortals in mythology has long been a complicated topic. The gods can be generous and supportive, and also devastating and destructive to any group of humans. Mortals must respect the powers above them that cannot be controlled. The gods rule over destiny, nature, and justice, and need to be recognized and worshipped for the powerful beings as they are. Regardless of one's actions, intentions, and thoughts, the gods in Greek myth have ultimate power and the final decision of justice over nature, mortals, and even each other.
They had similar beliefs, but also immeasurable differences. It was composed of many meaningful gods and goddesses that all played a part in the everyday life of the average Roman and Greek person of that time.
In each specific section, people are punished for one sin in the same manner. This does not compensate for the severity of the sin itself. The people are punished in the same manner, despite the severity of their sin, such as thievery. For example, those who committed thievery are condemned to a pit of serpents, as Dante describes, "Serpents—of weird kinds….people were running, naked and terrified, without a hope of hiding or a chance at heliotrope for safety," (Dante, 201). All of the thieves are tortured by the same serpents in the same way. None are punished more severely if they had robbed a poor family to buy a new car, as opposed to stealing a loaf of bread to feed a family. This is an example of why a more personal model is needed, so that people can be punished according to the severity of their sin, as opposed to just the sin itself.
In closing I would like to point out that while there are many similarities between these texts, most of them are either in small details, like stories they have in common, or how our society views them as a way of studying ancient cultures. The differences however are in the actual styles, content, and intentions of the texts. It is my opinion that these texts are very different and should not be compared.
These civilizations present many resemblances that were once part of the foundations of their society. Although both of these civilizations were at one point enemies of one another, they had similar correlations that shaped and formed their cultures and societies. The main difference between these two civilizations is religion. Without its differences, each civilization had governed its people in manners that it could not be differentiated among each other. Overall, these civilizations presented different methods of leading a civilization and still had similarities among one another.
Their unfaithfulness led to enslavement in Egypt for approximately four hundred years. When the Lord finally freed his people through Moses, He established a second covenant. This new covenant bound the twelve tribes of Israel into one community under a set of commandments by which the people would model their lives. The Ten Commandments serve to protect the Hebrew community. The first commandment, “You shall have no other gods before me,” must come first because it reestablishes the foundation that God defines right and wrong. The second, third and fourth commandments aim to prevent divisive values from forming in the community. Commandments five through nine focus on specific actions and the timing of their consequences. For example, killing has immediate consequences, whereas adultery has future implications. The Israelites separate themselves from other civilizations with the final commandment. God commands the Hebrews to control their thoughts, so that their thoughts may not lead to sinful actions. The Ten Commandments were not concerned with granting justice among the people, but firmly established the first principles of one of the longest lasting cultures in human
God also had informed them that if they decided to break this sacred rule he would punish them by death. Despite God’s word and instructions the Hebrew people totally disregarded what they were told and became corrupt by creating many other gods to worship other than their one true God. Because of their disobedience their God became angered and wanted to kill them, however, Moses pleaded with God to not kill his people (Exodus 32:7-14). When Moses came back down from the mountain he saw how out of control his people had gotten. He had also become anger and he burnt the calf, grounded it into powder, and scattered it into water and made the people drink it as part of their punishment (Exodus 32:19-20). The next day Moses told the people how great of a sin that they had committed and he said that he would go ask the Lord for omission from their sin (Exodus 32:30). Moses even sacrificed his name in the book of life in order to spare the live of his people. He pleaded to the Lord “But now, please forgive their sin—but if not, then blot me out of the book you have written (Exodus 32:32)”. However, God replied saying that whoever had sinned against him b worshipping the calf was to be punished. Because of their disobedience God struck the people with a plague (Exodus
As we live within the new covenant, it can be easy to brush over code laws from the Old Testament. However, readers can see a picture of God’s grand plan for redemption by studying the story of the Israelites. Professor Yarchin has pointed out that the greatest mistake in interpretation happens when we force our cultural context on the culture and time period depicted in Deuteronomy. So, modern day readers are presented with an extremely complex challenge: How are we to learn f...
...g the myths of both cultures they share similarities that exceed beyond a reasonable doubt each culture had similar views of how the world works. Whether it is woman causing evil, god creating man, or the floods reflecting the wrath of god on man, these views stood firm throughout time and connect two different worlds.
The stories are similar in many ways, but they are also very different. This can be related to the relationship between the two religions themselves.