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Creation vs evolution argumentitive essay
Intelligent design vs evolution
Philosophy of science essay
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Taking a close look at philosophy, it is the study of problems linked with existence, values, knowledge, mind, language and reason. This implies that philosophy is the study that involves addressing problems based on rational argument. It is a well-documented fact: the word philosophy is a Greek word that means love of wisdom. As the name entails, philosophy is linked with many subjects such as politics, religion, and ethics, among others that involve absolute wisdom. For the past years, researchers have continuously raised issues regarding the subjects outlining various criticisms emerging under the subject of Intelligent Design (Dembski, 2002). With this in mind, this paper seeks to discuss what Intelligent Design [I.D.] claims, science, and faith; in addition, it will discuss scientific criticism of I. D.
WHAT INTELLIGENT DESIGN CLAIMS
Intelligent Design claims that, living things and features of the universe are best explained by intelligent cause not on natural cause or selection. In other words, philosophy seeks to analyze that only the influence of an intelligent power explains the diversity and complexity we see today. According to Machen (1991), I.D. redefines science in a significant way to the extent it invokes a supernatural viewpoint thus deserving irreducible criticism. Without doubt, the I.D. argument is among the basic religious arguments for the existence of God that has proceeded for centuries. In 13th century, Thomas Aquinas outlines that intelligence enables natural things to accomplish the best results while setting goals (Machen, 1991). The version formulated by Aquinas outlines that God is paramount in providing a sense of direction to human beings, thus setting clear evidence in nature of intelligent d...
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.... Progressive Humanism:
http://www.progressivehumanism.com/progressive-humanism/the-nature-of-faith/
Dembski, W.A. (2002). Intelligent Design: The Bridge Between Science & Theology. London: Intervarsity Press
Edis, T.,& Young, M. (2006). Why Intelligent Design Fails: A Scientific Critique of the New Creationism. London: Rutgers University Press
Joly, E. (1958). What is Faith. London: Hawthorn Books
Layton, J. (2011). How Intelligent Design Works: Retrieved from
http://people.howstuffworks.com/intelligent-design1.htm
Machen, G. J. (1991). What Is Faith. London: Banner of Truth
Mannoia, J.V. (1980). What is science an introduction to the structure and methodology of science. New York: University Press of America
Suzanne, W. (2007). What is wrong with intelligent design? Retrieved from http://www.eurekalert.org/pub_releases/2007-02/uocp-wiw022207.php
18 February 2014 Stafford, Betty. “Intelligent design theory belongs in the science classroom”. National Catholic Reporter. 21 Oct 2005. 23.
The Dover Area School District of Dover, Pennsylvania is seeking approval from the General Assembly of Pennsylvania House to include the theory of intelligent design in the instruction of biology. Intelligent design, also known as I.D., is a theory that seeks to refute the widely-accepted and scientifically-supported evolution theory. It proposes that the complexity of living things and all of their functioning parts hints at the role of an unspecified source of intelligence in their creation (Orr). For all intents and purposes, the evidence cited by I.D. supporters consists only of the holes or missing links in evolutionary theory; it is a widely-debate proposal, not because ?of the significant weight of its evidence,? but because ?of the implications of its evidence? (IDnet).
During the 1800th century, William Paley, an English philosopher of religion and ethics, wrote the essay The Argument from Design. In The Argument from Design, Paley tries to prove the existence of a supreme being through the development of a special kind of argument known as the teleological argument. The teleological argument is argument by analogy, an argument based on the similarities between two different subjects. This essay purposefully attempts to break down Paley’s argument and does so in the following manner: firstly, Paley’s basis for the teleological argument is introduced; secondly, Paley’s argument is derived and analyzed; thirdly, the connection between Paley’s argument and the existence of a supreme being is made; and lastly, the supreme being is compared to the supreme being in Western Philosophy, God.
The documentary begins with Stein speaking before an audience, addressing the principle of freedom in America. He then advances to discourse of the loss of academic freedom in the scientific community through interviews of scientific figures such as Richard Sternberg, Caroline Crocker, Michael Ignore, Robert Marks, and Guillermo Gonzalez. These interviews are contrasted with clips of scientists who refute the idea and validness of intelligent design. To get a perspective about the credibility and thoughts of Darwinism and intelligent design in the scientific community, Stein is referred to talk to other figures of science such as Bruce Chapman, Paul Nelson, William Dembski, Stephen Meyer, and Jonathan Wells. Stein then begins his in depth investigation interviewing Richard Dawkins, David Berlinski, and Michael Ruse, looking to determine how Darwin theory applies to the cr...
An argument is defined as presenting reasons for a conclusion in order to convince an audience of a certain point of view and an explanation as a clarification of why something has happened. An argument contains some form of an opinion while an explanation holds only facts, this does not mean that a well-constructed argument is not without facts. The second piece, Lisa Fullam’s, Of God and the Case for Unintelligent Design is evidently the argument. The title itself, “unintelligent design” proves this reasoning, she provides facts/reasoning for her audience to believe that the notion of intelligent design is unintelligent in and of itself because nature has too many flaws. Fullam provides facts about rabbit digestion, horse digestion, mammalian testicles, and human back ache followed by her opinions. First, to Elizabeth Bumiller, who doesn’t take a side while providing facts for each side, Fullam feelings strong about her opinions, her sarcastic questions help the audience tap
St. Thomas Aquinas presents five arguments to demonstrate the existence of God. However, this paper focuses on the fifth argument. The fifth argument is regarded as the Teleological Argument and states that things that lack intelligence act for some end or purpose. While the fifth argument satisfies God’s existence for Aquinas, some contemporary readers would argue that Aquinas neglects the laws of physics. Others argue that Aquinas allows a loophole in his argument so that the Catholic conception of God is not the only intelligent designer.
"AAAS Board Resolution on Intelligent Design Theory." AAAS. N.p., 2002. Web. 7 Nov 2010. .
The "Intelligent Design" pbs.org. PBS, 5 Aug. 2005. Web. The Web. The Web. 21 Mar. 2012.
To infer God’s existence by ‘Argument from Design’, Rachel has taken the example of amazing things that are present in nature around us such as eye, the most complicated part of body system, the way eye is attached to the human body and the phenomenon by which it performs it function is astounding and such types of creations cannot be occurred randomly by chance. Although, it is only the creation of some intelligent designer. Whereas, in the case of evolution and intelligent design, the author put forward the “Theory of Natural Selection” given by Darwin. In this theory, Darwin stated that evolution occurred among the species due to the changes in their environmental conditions and to adopt these changes, certain changes take place among the specific characteristics of the species in response to such environmental conditions. Therefore, through the process of natural selection, organisms passed their newly adapted characteristics to their off springs and then new generations born with such characteristics which help them to survive and reproduce in altered environmental conditions.
The Intelligent Design argument is the most recent formulation of the teleological argument. “Proponents point out that although we cannot know that something has not been designed, we can detect design in systems whose functions are irreducibly complex” (Peterson 108). These systems are single systems where each has parts that contribute to the basic function. Therefore, the removal of any of these parts would cause the system to stop functioning. Overtime these systems produce a result better than what each part would have produced separately. This theory also disputes that the process of natural selection is enough to explain the complexity of living organisms. The theory states that the complexity must come from the work of an intelligent designer.
ABSTRACT: Curiously, in the late twentieth century, even agnostic cosmologists like Stephen Hawking—who is often compared with Einstein—pose metascientific questions concerning a Creator and the cosmos, which science per se is unable to answer. Modern science of the brain, e.g. Roger Penrose's Shadows of the Mind (1994), is only beginning to explore the relationship between the brain and the mind-the physiological and the epistemic. Galileo thought that God's two books-Nature and the Word-cannot be in conflict, since both have a common author: God. This entails, inter alia, that science and faith are to two roads to the Creator-God. David Granby recalls that once upon a time, science and religion were perceived as complementary enterprises, with each scientific advance confirming the grandeur of a Superior Intelligence-God. Are we then at the threshold of a new era of fruitful dialogue between science and religion, one that is mediated by philosophy in the classical sense? In this paper I explore this question in greater detail.
“The greatest mystery of existence is existence itself” (Chopra). Chopra, a world-renowned author, perceives the existence of life as a truly mystifying cerebration. The pending question that many scientist, and even theists, attempt to answer is how life ultimately began. Currently, the mystery is left with two propositions, evolution and creation. While both approaches attempt to answer the origins of life, evolution and creation are two contrasting concepts. Evolution views life to be a process by which organisms diversified from earlier forms whereas creation illustrates that life was created by a supernatural being. Creation and evolution both agree on the existence of microevolution and the resemblance of apes and humans but vary in terms of interpreting the origins of the life through a historical standpoint. A concept known as Faith Vs Fact comprehensively summarizes the tone of this debate, which leads the question of how life began.
In this paper I will be exploring two arguments on the topic of the existence of God. In particular, I will focus on Saint Thomas Aquinas’s efficient causation argument for God’s existence and an objection to it from Bertrand Russell. After an analysis of Aquinas’s argument and a presentation of Russell’s objection, I will show how Russell’s objection fails.
Talking on both sides of the debate, each side feels as though the other has no scientific reasoning come up with their theory. In reading the article written by Shipman, the evolutionists believe that intelligent design has no concrete evidence on how the world was crea...
In many aspects of our lives, the use of faith as a basis for knowledge can be found. Whether it is faith in the advice of your teacher, faith in a God or faith in a scientific theory, it is present. But what is faith? A definition of faith in a theory of knowledge context is the confident belief or trust in a knowledge claim by a knower, without the knower having conclusive evidence. This is because if a knowledge claim is backed up by evidence, then we would use reason rather than faith as a basis for knowledge . If we define knowledge as ‘justified true belief’, it can be seen that faith, being without justification, can never fulfill this definition, and so cannot be used as a reliable basis for knowledge. However, the question arises, what if a certain knowledge claim lies outside of the realm of reason? What if a knowledge claim cannot be justified by empirical evidence and reasoning alone, such as a religious knowledge claim? It is then that faith allows the knower to decide what is knowledge and what is not, when something cannot be definitively proved through the use of evidence. When assessing faith as a basis for knowledge in the natural sciences, the fact arises that without faith in the research done before us, it is impossible to develop further knowledge on top of it. Yet at the same time, if we have unwavering faith in existing theories, they would never be challenged, and so our progress of knowledge in the natural sciences would come to a standstill. Although I intend to approach this essay in a balanced manner, this essay may be subject to a small degree of bias, due to my own non-religious viewpoint.