Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
summary of integrative approachs to psychology and christianity david entwistle
integrating christianity and psychology can be practiced, and the importance of integrating the two entwistle, 2015, p. 5 .
summary of the book integrative approaches to psychology and christianity
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Summary
“Integrative Approaches to Psychology and Christianity” (2010) is about the purposeful integration of psychology and Christianity. Entwistle, discusses the integration of scripture and nature, holding to historic orthodox Christianity that “Scripture and the natural world have their origins in God’s creativity and revelation” (Entwistle, 2010, p. 136). Theology clarifies the Word of God (Bible), and Psychology corresponds with the works of God. A working definition of integration is offered,
“A multi-faceted attempt to discern the underlying truths about the nature and functioning of human beings from the unique vantage points of psychology (in its various sub-disciplines, utilizing diverse methodologies) and Christianity (in theology, faith, and practice)” (Entwistle, 2010, p. 218).
A framework of five models is shared: Enemies, Spies, Colonialists, Neutral Parties, and Allies. The Enemies model either associates no relationship between Christianity and psychology. The Spies model focuses on what works best for them from both Christianity and psychology. Colonialists use psychology only to the degree that it fits theology. Neutral Parties model holds that psychology and theology are independent with possible correlation between findings of the two, however that is about as far as one discipline may encroach on the other. Allies, the model considered by Entwistle, acknowledges that while psychology and theology are separate, they are still dependent, based upon the underlying unity of truth of God’s written word and His Works (Entwistle, 2010). The underpinning of the integrative approach to psychology and Christianity appears to be that of anthropology; this may be seen in the two books, God g...
... middle of paper ...
...ake myself accountable to seeking wise counsel (Proverbs 1:5, 11:14, 15:22), recognizing 1Thessalonians 5:21, “Prove all things; hold fast to that which is good;” thus, earnestly applying pertinent scientific methods and submitting to peer review (Entwistle 2010). I will continue to seek education in the disciplines of psychology and theology. I will progress to build upon the biblical foundation established, through my bachelors’ degree (a double major in Education and Bible), by means of continued reading in the disciplines, scripture, and through observation of the world around me. Ultimately, may all I do reflect my love for God with all my heart, soul, and mind and may I love my neighbor as myself (Matthew 22:37-39).
Reference
Entwistle, D.N. (2010). Integrative approaches to psychology and christianity. (2nd ed.). Eugene, OR: Cascade Books.
There are several aspects to consider when exploring the Christian worldview. There are many facets or denominations and they each have their own distinct beliefs and practices, but they all share the same fundamental beliefs. In this Paper we will explore the character of God, His creation, humanity and its nature, Jesus’ significance to the world, and the restoration of humanity, as well as my beliefs and the way that I interact with Christianity and my personal worldview.
According to Walker, Gorsuch and Tan, there are two methods that psychologists and counselors use to integrate spirituality and religion into their practice; explicit and implicit integration. Explicit integration is specifically using prayer and biblical teachings in counseling sessions. Counselors who are not trained or have experience in practices used in explicit integration exercise implicit integration which does not apply these variables in therapies but rather use theological resources to provide moral value in counseling (2004, pg. 71).
The automatic and first context of an assessment of the New Age, as a ministerial student, is religious. For the purpose of this paper, however, I shall endeavour to limit the assessment of the New Age to the primary context of social psychology.
"EXPLORING THEOLOGY 1 & 2." EXPLORING THEOLOGY 1 2. N.p., n.d. Web. 02 May 2014.
Entwistle’s book explores the links and integration between psychology and Christianity. As the title explains this book paints a picture of the conflicting worldviews and philosophical foundations that people perceive about how they can be integrated. Entwistle provides research through scholarly reflection and various models that link both psychology and Christianity together. Entwistle remarked by saying “There are many events that raise both theological and psychological questions and such events serve as useful springboards to investigate links between Christian theology and other disciplines” (Entwistle, 2015, p. 8). This statement sets the stage for the readers to understand how some events throughout history have laid the
In the first chapter of Psychology in Christian Perspective by Harold W. Faw the author talks about psychology as a subject, the different aspects of the subject and how psychology fits into the Christian world. Faw begins the chapter by describing what others think psychology and his views on psychology as well. He describes that “psychology can be described as a systematic attempt to understand human behavior and conscious experience” (Faw, 1995, p. 12). He then goes on to describe the many different types of specialties of psychology which include, neurobiological, behavioral, cognitive, humanistic, and psychoanalytic. These specialties are then integrated into the Christian worldview. They are all different so they all fit into
Village, Andrew “Biblical literalism among Anglican clergy: what is the role of psychological type? Mental Health, Religion & Culture. 2012. Web.
The article that I chose to review is one written by author Edwin. M. Poteat titled The Spiritual Value of Inductive Bible Study Retrieved from http://www.jstor.org/stable/3135563. This journal is a review of biblical studies and perspectives of men during the year 800. B.C and 70 A.D. It highlights the experiences and methods of revelation given to them by God. The purpose of this article is to recommend that when studying the Bible, one should regard it as literature to gain the full privilege of the word. This study is both traditional and mythical stated to be provided to a group of spiritually sacred people. The author states that the highest spiritual benefit can be achieved by recognizing the Bible as both revelation and literature.
This is David Entwistle 2nd edition book published in 2010 by Wipf and Stock in Oregon. Entwistle is a Christian and a licensed psychologist; he has affiliations with Molone University in Canton, Ohio serving as chair of the Psychology Department and has taught courses related to his licensed field. This book clearly is not written for any newcomers to religion. However, it was written for those interested in the integration of science and religion. The authors’ purpose for writing this book was to define the relationship between psychology and theology. There are three specific areas this book touched upon to help readers’ better approach psychology and Christianity in a personal and more professional manner: The context of philosophical issues and worldview, to help the readers become aware of assumptions or beliefs- making the reader a more critical evaluators, and to introduce and familiarize the reader with five paradigms for integrating psychology and theology.
Goodwin, A. (1998). Freud and Erikson: Their Contributions to the Psychology of God-Image Formation. Pastoral Psychology, 47(2), 97-117. Retrieved from EBSCOhost.
The Psychology of Religion is composed of a variety of different perspectives, which in certain cases proves difficult in determining both the clinical and pastoral implications of a theory. Modern-day psychology has demonstrated possible beneficial results in religious spiritual individuals, however, much of the current research has avoided questioning the “real” presence of the Divine or a Higher Being. Although a century has passed since his undertaking of psychoanalysis, Sigmund Freud readily settled the question of religion by declaring it a form of mental illness. While Freud’s Psychology of Religion is that religion only exists as a neurosis, his view provides the three clinical implications of hypnotism, free association, and dream analysis, each of which have also remained a source of criticism.
This book provides an educational resource in the understanding relationship between psychology and Christianity. The book incorporates our chosen profession with our faith confession as an integrative approach. The book explains the integration of psychology and Christianity as a journey with multidisciplinary natures. This book emphasizes on several areas, such as historical outlooks on faith and science and the essence of psychology. The associations of psychology and theology are in effect unavoidable due to their common significance in accepting the uncertainty of human behavior and healing human factors. The book also concentrates on general worldviews and essential components of Christian worldviews and our ability to reflect on them, either learned or chosen. The book details specific indications to a perceptive of the nature of knowledge, the character of human beings, the nature of humanity, and the environment of the world. The book contemplates in the pursuit of truth, knowledge, and sympathizing human experience. These pursuits demonstrate assorted methods, including psychological hypothesis and theories, psychological discipline and science, Christian theology, philosophy and viewpoints of life, and religious and spiritual commitment. As explained in the book, the nature of the world, ethics, aesthetics, scientific and Christian compatibility, and existence and praise of God are conceptual integrative implications of Christianity throughout fundamental metaphysics. The book mutually binds psychology, behavioral, social science, and theology in trying too recognize human nature and worldview perspectives. The book conveys an integrative model approach between the relationship of psychology and t...
of each other. Regardless, there are still Christian counselors or therapists that use (or in a
Johnson, Eric L. (2007). Christ, The Lord of Psychology. In Daryl H. Stevenson, Brian E. Eck & Peter C. Hill (Eds.). Psychology Christianity Integration: Seminole Works that Shaped the Movement (pp. 42-57). Batavia, IL: Christian Association for Psychological Studies, Inc.
In this article, Leron F. Schultz explains his belief in the necessity of dis-integration for the success of integration between psychology and theology. Written in the first person, Schultz shares his thoughts and those of his colleagues as well as the evidence surrounding the idea of disintegration. While acknowledging the provocative nature of his article title, Schultz makes the claim that one must first let things fall apart to properly have them go together.