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Voodoo, also known as Voodou, is a religion that originated in Africa that later spread throughout the Western Hemisphere due to the slave trade. Its ability to provide those who practice it with a sense of connection to otherworldly power makes it one of the most influential religions in history. However, it does suffer from common misconceptions due to factors such as the media and those who embrace the demonic side of it. For those who practice it in the correct manner, it expresses a great sense of care for others through healing and allows people to connect with one another.
The origins of Voodoo can be traced back to 1724 when salves were commonly being shipped into New Orleans, Louisiana from various parts of Africa and Haiti. It was here where Voodooism was at its peak and acted as the staple of entire civilizations. The healing aspects that Voodoo originated from in Africa and Haiti still remain the main focus of the religion along with the sense of fellowship with nature that is brought with it. In Africa, the religion guides people to their everyday lives. The priests and witchdoctors have high regards and authority among the community due to their close relationship with the spirits and gods. The spread into the Americas did not reach its prime until the late 1960s and early 1970s in places such as New Orleans, New York, and Chicago as these were the places that the older generations of slaves flocked to after gaining freedom. During this time the Civil Rights’ Act were undergoing and young African Americas were embracing their African roots and returning to the practice of Voodoo.
As slaves were beaten into submission, they were forced to cling on to the one common factor that would hold them together in their time o...
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..., David. "An Up-Close Look at Haitian Voodoo Rituals." Slate Magazine. N.p., n.d. Web. 20 Apr. 2014.
Singh, Servina. "A Brief History Of Voodoo." A Brief History Of Voodoo. N.p., 1994. Web. 18 Apr. 2014.
Tallant, Robert. Voodoo in New Orleans. New York: Macmillan, 1946. Print.
Williams, Yona. "Latest Articles UFO and Fallen Angels Simply Unexplainable Information and Theories Ghost And Demons Space and Astrology Technology Articles Religion Articles NASA Articles Meditation And Spirituality Personal Accounts Self Improvement Mars Coverage Pictures And Multimedia Other Exciting News Unexplainable Video Library Ancient Civilizations Unexplainable Weather Political Conspiracies Cryptology and Monsters Mysteries True Stories Eating Healthy Benjamin Fulford Story." 9 Facts About Voodoo. N.p., 17 June 2009. Web. 21 Apr. 2014.
Although the thought of being involved in such rituals is scary, I developed a deeper understanding and appreciation for the practices that Haitian voodoo participants, if it is appropriate to refer to such people as, engage in. The most impressive bit of information that I will keep with me is to be less judgmental of others; “people who practice voodoo believe in the same God as Christianity, but they also believe in communicating with other spirits, who serve various roles in healing, casting spells, and more” (Boudreaux, 2015a, p. 110). As a golden rule, I know that I should not be judgmental of others anyway, but I am human and am prone to quickly create stereotypes in my mind. I don’t always share those thoughts, but thinking makes me just as guilty as doing or saying. I am thankful for the reminder that all people are children of God, and I should research and learn about different beliefs before I make a judgmental decision, if I make that judgment at
In the Voodoo religion, a priestess hosts a number of different ceremonies each year. During these ceremonies, one of the people present (usually the priestess herself) is supposedly possessed by one or more spirit(s) who then communicates with the rest of the people present. A typical example of a Voodoo ceremony is that described in the book Mama Lola by Karin McCarthy Brown. Here, Mama Lola, as this voodoo priestess is known, lives in Brooklyn and does all she can to stay faithful to her Haitian religion. After inviting her voodoo ‘family’ for what will be the birthday celebration of the spirit Azaka, all members, important and close gather to help set up the intricate and festive alter in the basement of Mama...
Gervel, David. "Island Magazine Discover the Creole Culture around the World : Louisiana Creole Culture & Voodoo Tradition." Island Magazine Discover the Creole Culture around the World : Louisiana Creole Culture & Voodoo Tradition. N.p., 26 Aug. 2012. 30 Apr. 2014. Web.
Voodoo Music & Arts Experience: This festival began in 1999 and since then it has become very popular. In this festival, you can enjoy the food, music, crafts and cultural activity of the city. Two main stages and several smaller ones are placed in the City Park while food and beverage stands, books, jewelery, arts and crafts and clothes vendors are scattered around the green area as well.
At the University of Chicago, Dunham decided to study anthropology with a focus on African and Caribbean ritual dances. Here, she studied under many of the best anthropologists of the time, and in 1935, she was awarded a grant from the Julius Rosenwald Fund to study dance in any way she wished. So, she decided to use this money to travel to the islands of the West Indies and document the ritual dances of the people. She visited such islands as Jamaica, Trinidad, Martinique and Haiti; however, she found a special connection with the people of Haiti and the dances they performed, particularly in their Vodoun rituals. In 1936, Dunham received a bachelor of philosophy from the University of Chicago, and after gathering her research and materials from her work in the Caribbean, she submitted her thesis, Dances of Haiti: Their Social Organization, Classification, Form, and Function,” to the University of Chicago in 1938.
When one first hears the word Vodou, immediately images of curses and little model dolls come to mind. We tend to synonymize it with words like sinister, evil and revenge. However, Vodou is nothing like what mainstream North American media has brainwashed people into believing. As best put by Patrick Bellegarde-Smith, “Vodou is far more than [a religion] it's a spiritual system” (Tippet and Bellegarde-Smith 145). Haitian Vodou is a spiritual system that syncretizes the practices of Roman Catholicism with West African spirituality. This paper will contextualize Vodou and give a brief history on what it is, explain how I came to gain an interest in Vodou and close off with an introduction to Chouk Bwa Libète a traditional Haitian Mizik Rasin—roots
Vodou is a religion that is often misrepresented because of mainstream Hollywood movies. It is a religion that remains an enigma to outsiders, and as a consequence, many incorrect assumptions are made about its practices. To outsiders, Vodou may seem to be based on cursing others with voodoo dolls, sacrificing animals or people, and even being possessed by the devil. However, that is not the case in Mama Lola where an outsider, Karen McCarthy Brown is given an inside view on this secretive religion. Vodou is not as simple as popular culture insinuates, it is a complex religion that involves integrating magic, marriage, possession, and the role of women.
Haitian Vodou is the combination of supernatural and mystical components of African religions, along with the ritual basics of Roman Catholicism. They believe that there is one supreme God, but praise spirits, which are recognized as sacred ancestors, African gods, and even Catholic saints. Haitians call these spirits loa. Loas are “African deities who have been inherited through succeeding generations by the descendants of those who brought them to Haiti” (124). It is required to have ritual ceremonies for the loa, so that they can guide, protect, heal, and help those that practice Haitian Vodou. To begin calling down the loa, one must draw the vévé, which is the symbol for the loa on the prayer ground. During these ceremonies, there is a lot of dancing, singing, drumming, prayer, animal sacrifice, and food preparation. Just like Catholicism, a priestess or priest guides the worshipers in the ceremonies. Also in the course of a Vodou ceremony, which ever loa that is being called upon possesses participants to give advice or perform cures. To anyone that does not practice Haitian Vodou, the way these ceremonies are unorthodox, but to Haitians, it is their way of life and what they believe
African-Inspired religions have also prevailed when they were forced to come to the Americas. Voodoo and Santería are some of the main religions practiced in Latin America.Voodoo is commonly practiced in Haiti and Santería is practiced throughout Cuba and Puerto Rico. Santería times their rituals to those of the Catholic church, such as Easter and Christmas.
Guiley, Rosemary Ellen. “Wicca.” The Encyclopedia of Witches, Witchcraft & Wicca. 3rd ed. 2012. Print.
Like Santeria, Voodoo is a syncretic religion that embodies the beliefs and practices of Christianity with those of traditional West African religions. Voodoo is also a monotheistic religion, with the God Bondye being the supreme creator. Bondye is similar to Olodumare in that he does not interfere with the lives of his believers, so Voodoo practitioners redirect their worship and rituals to spiritual deities known as lwa. Lwa are regularly contacted and worshipped through various forms of rituals; these rituals include altars, possession by spirits, and elaborate ceremonies. The purpose of the rituals is to appease the lwa to lend assistance to believers in times of need, or for general good faith measure, to prevent angering of the lwa and the possible dire consequences that may follow. As with Santeria, the syncretism of Catholic imagery and objects is inherent to the religion, and these objects are usually included in the rituals of Voodoo
Cohen, Daniel. The Encyclopedia of the Strange. New York: Dodd, Meod & Company, Inc., 1985.
Lehmann A. C. & Myers J. E. Magic, Witchcraft and Religion – An anthropological Study of the Supernatural (Fourth Edition) (Mayfield Publishing Company, 1997)
Peterson, J. (2000). Heinrich Cornelius Agrippa: Of Occult Philosophy, Book I. Esoteric Archives. Retrieved from http://www.esotericarchives.com/agrippa/agrippa1.htm
III. Smithson, Jayne. “Magic, Witchcraft, and Religion.” Class lectures. Anthropology 120. Diablo Valley College, San Ramon 2004.