Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The powerful influence on african music.
how has the music of slaves brought over from africa shaped modern american music
The powerful influence on african music.
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The powerful influence on african music.
It is not possible for cultures to develop in a vacuum. Each culture is actually an amalgamation of the many cultures that have come before them. Sometimes the roots of certain traits are easily identified; other times the culture has to be stripped down to find them. Regardless, all cultures develop from something else. This can be especially true in the case of music. Many of the dominate traits found in North American and Latin American music can actually be traced back many generations to the African slaves brought to those countries. Bruno Nettl and Gerard Behague discussed the significant influence of African music in their essay “Afro-American Folk Music in North and Latin America.” They said, “One of the truly important developments in the history of word music was initiated by the forced migration of great numbers of Africans, as slaves, to various parts of the Americas” (229). Many people believe that North American music displays the most African traits outside of Africa; however, it is in Latin America that the cultural impact of Africa is most prevalent and well defined.
When Africans were brought to North and Latin America in the 18th and 19th centuries, they brought their music with them. At that time, slave owners and colonial authorities were largely against allowing slaves to partake in song and dance. Many considered it “heathen” music that was akin to religious blasphemy. Their efforts, however, did not dissuade Africans from protecting their music and clinging to their heritage. For the most part, their heritage was all the slaves had to hold onto. Their existence was often as unbearable as their future was bleak. Song and dance was their only way to express themselves and hold on to some semblance of cultura...
... middle of paper ...
...a would not be the same if it weren’t for its African influence.
Works Cited
Baraka, Amiri. “Afro-Christian Music and Religion.” Blues People. New York: Morrow Quill,
1963. Print.
Centeno, Jean Carlos. African Influence in Latin Music. 2013. Web. 11 April 2014.
Fure, Rogelio Martinez. “Tambor.” Essays on Cuban Music. University Press of America, 1991.
Print.
Nettl, Bruno and Gerard Behague. “Afro-American Folk Music in North and Latin America.”
Folk and Traditional Music of the Western Continents. New York: Prentice Hall, 1989.
Print.
Sanabria, Bobby. Latin Jazz’s West African Roots. NPR Music. 7 February 2009. Web. 10 April
2014.
“The Banjo: From Africa to American and Beyond.” McClung Museum of Natural History and
Culture, University of Tennessee. 14 January 2006. Web. 12 April 2014.
“West African Djembe History.” Afrodrumming. 2014. Web. 12 April, 2014.
African-American music is a vibrant art form that describes the difficult lives of African American people. This can be proven by examining slave music, which shows its listeners how the slaves felt when they were working, and gives us insight into the problems of slavery; the blues, which expresses the significant connection with American history, discusses what the American spirit looks like and teaches a great deal from the stories it tells; and hip-hop, which started on the streets and includes topics such as misogyny, sex, and black-on-black violence to reveal the reactions to the circumstances faced by modern African Americans.
“Together the matrices of race and music occupied similar position and shared the same spaces in the works of some of the most lasting texts of Enlightenment thought..., by the end of the eighteenth century, music could embody differences and exhibit race…. Just as nature gave birth and form to race, so music exhibited remarkable affinities to nature” (Radano and Bohlman 2000: 14). Radano and Bohlman pointed out that nature is a source of differences that give rise to the different racial identities. As music embodies the physical differences of human, racial differences are not only confined to the differences in physical appearances, but also the differences in many musical features, including language, tonality and vocal expression. Nonetheless, music is the common ground of different racial identities. “In the racial imagination, music also occupies a position that bridges or overlaps with racial differences. Music fills in the spaces between racial distinctiveness….” (Radano and Bohlman 2000:8) Even though music serves as a medium through which different racial identities are voiced and celebrated individually, it establishes the common ground and glues the differences
African music has had a major influence on Cuban culture beginning in the early 1550’s through slave trade. Thousands of slaves were brought to Spain in the 1400’s and eventually migrated to Cuba. Since these “Ladinos” were accustomed to Spanish culture and language, they easily were able to get by in Cuba and even escape slavery. As a result, Slave owners in Cuba brought more slaves directly from Africa. In 1526, a Royal Decree allowed slaves to buy their freedom, resulting in increased interaction and ethnic mixing among Cubans and Africans. All aspects of both cultures began to blend, especially among working class Cubans and Africans. Music became a common bond between the two groups
From the 1500s to the 1700s, African blacks, mainly from the area of West Africa (today's Senegal, Guinea, Sierra Leone, Gambia, Liberia, Ivory Coast, Ghana, Dahomey, Togo, Nigeria, Cameroon, and Gabon) were shipped as slaves to North America, Brazil, and the West Indies. For them, local and tribal differences, and even varying cultural backgrounds, soon melded into one common concern for the suffering they all endured. Music, songs, and dances as well as remembered traditional food, helped not only to uplift them but also quite unintentionally added immeasurably to the culture around them. In the approximately 300 years that blacks have made their homes in North America, the West Indies, and Brazil, their highly honed art of the cuisine so treasured and carefully transmitted to their daughters has become part of the great culinary classics of these lands. But seldom are the African blacks given that recognition.
Angeles, Los. (2009). African arts. Volume 28. Published by African Studies Center, University of California.
African American religious music is the foundation of all contemporary forms of so called “black music.” African American religious music has been a fundamental part of the black experience in this country. This common staple of the African American experience can be traced back to the cruel system of slavery. It then evolved into what we refer to today as gospel music. The goal of this paper is to answer three main questions. What are the origins of African American religious music? How did this musical expression develop into a secular form of music? What is the future of African American religious music? These questions will be answered through factual research of African American traditions, artists, and various other sources.
Therefore, to endure the pains and sufferings the slaves had to use music. As illustrated above, the advent of music had far reaching results as it encouraged and gave them hope to continue working. The early music composers are the evidence of existence of early music which in turn has shaped today’s music like the blues and pop lyrics. In this case, the culture of the past has been rescued from getting lost.
Humans from the coast of West Africa arrived to the New World as slaves. Stripped of everything familiar, they brought with them their traditional ways of using music to record historic events, expressions, and to accompany rituals. While toiling in the tobacco fields of Virginia, slaves were not permitted to speak to each other. So, they resorted to their African tradition. They sang!
Monson, I. (2010).Freedom sounds : civil rights call out to jazz and Africa. New York Oxford: Oxford University Press.
During the course of this semester, the several musical styles that have been discussed and analyzed have displayed various similarities and differences. These differences in certain musical elements have accounted for the distinctiveness and uniqueness of each style of music. The culture behind these countries’ music adds even more to their individualism. Cultural aspects such as religion play a huge role in the music of each country as well. Styles of music in Africa might be more upbeat than certain styles in India, for example. Some cultures use music in religion, while others may not. Aspects such as dance are important factors in all three types of music. Despite the differences and similarities, however, without music, these cultures would perhaps not be as fascinating and unique as they are now.
Small, Christopher. Music of the Common Tongue: Survival and Celebration in African American Music. Hanover, NH: U of New England, 1998. Print
Powell, A. (2007). The Music of African Americans and its Impact on the American Culture in the 1960’s and the 1970’s. Miller African Centered Academy, 1. Retrieved from http://www.chatham.edu/pti/curriculum/units/2007/Powell.pdf
Music played a very important role in the lives of people is diaspora communities. It served as a reminder for the immigrants of their homeland, which allowed them to proudly express their national and cultural identities. Diaspora refers to an international network of communities linked together by the identification of a common ancestral homeland and culture. People in these communities are no longer living in their homelands, with no guarantee of a return either. (Bakan, 19). Music played a large role in African diaspora communities. This was first started by the slave trades many years ago when slave traders traveled to the coast of West Africa to capture Africans and brought them back to the United States to be slaves on plantations. Slaves were more prone to loose a sense of their own culture because every new aspect of their lives was forced upon them, therefore they were undoubtedly forced to abandon their n...
Music in the Caribbean was first developed by the Neo Indians around 1600 the Neo Indians died taken their culture and music. Music then reemerged when the African slaves came to the Caribbean. The type of music the Africans brought was both lively and entertaining. The slaves found a rhythm in everything they did from cutting cane to taking care of the homes of the planter class. They sang to keep their spirits up, because they were taken way from family back in Africa and the harsh working and living conditions affecting them.
Music has played a role in society since the dawn of man. Said to be the beginning of communication in early civilization, music and dance have influenced how we think, act and treat members of our own society. Song and dance is used in rites of passage ceremonies such as births, weddings and funerals throughout the world. Jamaican and Yoruba cultures have made many contributions to our society. The uses of this music as a vehicle for political issues, values, and beliefs have been used by many musicians from different cultures. I intend to discuss the Contribution of these two contemporary cultures music and their effect on society.