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Individual identity in literature
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Although the concept of identity is recurrent in our daily lives, it has interpreted in various ways. In general, identity means how one sees himself/herself and others around in order to distinguish himself/herself as different. David Snow differentiates between the ‘individual’ and ‘collective’ identity as “personal identities are the attributes and meaning attributed to oneself by the actor, they are self-designations and self-attributions regarded as personally distinctive.” (Snow 2) On the other hand, the “collective identities attributed or imputed to others in an attempt to situate them in social space. They are grounded in established social roles.”(Snow 2) This research paper aims at examining the role of ‘collective’ identity that is formed on the expenses of the ‘individual’ identity and how this leads to physical and psychological repression in Shirley Jackson’s “The Lottery” and Isaac Babel’s “My First Goose.” “The Lottery” by Shirley Jackson opens on a warm June day in unnamed village where people are waiting for the annual event which is the lottery. This ‘tradition’ is also held in other surrounding towns for a long time. Everyone in the town, including the children, participates in this event, yet not all of them are satisfied about it. Meanwhile some people show their dissatisfaction, yet they are unable to criticize this act directly. During the process of the lottery, which does not take more than couple of hours, some of the characters such as Mrs. Dunbar , Mr. and Mrs. Adams and Mrs. Hutchinson question the lottery, yet they are not voicing their protest clearly. This vagueness in showing dissatisfaction is related to the idea that most of the people in the town are accepting this ‘outdated’ trad... ... middle of paper ... ...looked at as he is the literate outsider who knows how to write and read , yet this presupposed privilege later on makes Liutov as minor instead of being superior . During the story , Liutov gives up gradually his academic superiority and in other words gives up his ‘individual’ identity in order to be part of this solidarity and collectivism that shape the Cossacks society. Works Cited Babel, I., W. A. Morison, and Lionel Trilling. Collected Stories. New York: Meridian Fiction, 1960. Print. Jackson, Shirley. The Lottery. New York: Popular Library, 1949. Print. Polletta, Francesca and James Jasper. “Collective Identity and Social Movements.” Annual Review of Sociology 27.1 (2001): 283–305. Print. Snow, David. “Collective Identity and Expressive Forms.” University of California, Irvine eScholarship Repository 26.7 (2009) . Print.
Personal identity, in the context of philosophy, does not attempt to address clichéd, qualitative questions of what makes us us. Instead, personal identity refers to numerical identity or sameness over time. For example, identical twins appear to be exactly alike, but their qualitative likeness in appearance does not make them the same person; each twin, instead, has one and only one identity – a numerical identity. As such, philosophers studying personal identity focus on questions of what has to persist for an individual to keep his or her numerical identity over time and of what the pronoun “I” refers to when an individual uses it. Over the years, theories of personal identity have been established to answer these very questions, but the
The short story ‘The Lottery’ reveals a village of 300 that assemble for a lottery on June 27th every year. The lottery has been held this day for years and years, and has become a classic tradition. The lottery itself is holy to much of its residents, like Mr. Watson, who states that the village in the north is a pack of young crazy fools for removing the lottery. “Listening to the young folks, nothing’s good enough for them. Next thing you know, they’ll be wanti...
Identity is an important theme in many stories. Especially in the The Outsiders, Eleanor and Park, and“Flowers for Algernon.” In The Outsiders identity is tied heavily to which gang a person belongs to. In the novel, Eleanor and Park, identity is portrayed through gender and race. Also, in the short story, “Flowers for Algernon,” the main character identifies with his level of intelligence. Although, one common trend expressed is how jubilance is felt when the characters are free of how they are told they should identify. I will be analysing identity in these stories is represented through the characters, and how this proves how easily the characters find identify in themselves when they detach how they are to identify by society.
The story “The Lottery” is set in a residential area in the United States of America where a summer convention is being visualized. In her story Lottery, Old Man Warner demands and discusses the characteristics of resigning the custom to the present era, which he describes as a pack of youthful fools. He additionally uncovers that the lottery is,
Typically, when someone thinks of a lottery they think of something positive and exciting but contrary to this idea in Shirley Jackson’s “The Lottery”, the connotation has an entirely different meaning. As the story begins, readers lean towards the belief that the town in which Jackson depicts is filled with happiness and joy. “The morning of June 27th was clear and sunny, with the fresh warmth of a full summer day; the flowers were blossoming profusely and the grass was richly green” (Jackson 247) We soon realize that this notion is far from the truth. As the townspeople gather in the square for the annual lottery, which sole purpose is to stone someone to death by randomly pulling a paper out of a black box with a black dot on it, it is learned
From the perspective of humanism, identity is something fixed, unchangeable and stable. With the development of deconstruction, new ideas about identity begin to prevail. Deconstructionists regard human identity “as a fluid, fragmented, dynamic collectivity of possible ‘selves’” (Tyson 335). Eddie’s identity is always fragmented, and each of the children represents a fragment of his identity. From the perspective of
“The Lottery” written by Shirley Jackson is about a town coming together to hold a lottery. The twist being the winner of the lottery gets stoned to death by the town members. No one really know why their town and the ones surrounding it keep the practice going. But no one stops the ceremony they just know it is an event that happens every year for the past seventy seven years. Through the characters and the ritual of the lottery Jackson demonstrates how people blindly follow their traditions without knowing their history.
“The Lottery” by Shirley Jackson is a short story depicting an annual event that takes place on the very same day each year in a small town. The reader learns that all residents of the town must attend, including the children. Jackson thoroughly describes the setting and the characters in the story to ensure the reader will not question the importance and significance of this day. As Jackson draws the reader into the event, she purposefully leaves the unspeakable outcome of this lottery drawing until the end. Jackson uses an obsolete and antiquated tradition to expose human evilness and hypocrisy.
The “play of difference” contributes to this cycle through what Hall identifies as “the Other,” an outside group used for differentiation. He claims that “only when there is an Other can you know who you are.” The “Other” serves to provide a comparison in order to discover that which one is not; this is differentiation. Identity does not solely rely on the social differentiation of the self – identity is mutually constructed. It does not exist without “the dialogic relationship to the Other.”(Hall, 11) That is, one’s personal narrative of the self must also come into play, relating identity to difference.
Jackson’s “The Lottery” follows the events that take place during a small village’s annual tradition. The story begins with the narrator describing the beautiful summer day. As the children gather to collect stones, the men arrive to socialize. Just about all of the village is in attendance when the conductor of the lottery takes account of any missing villagers. The gathering starts off on a positive note and is similar to most town festivities. In fact, everyone seems eager to start drawing names and to get back to their business. However, when the drawing of the names begins, the readers can sense how uneasy the crowd becomes. In fact, after the Hutchinson family wins, Tessie Hutchinson quickly goes from eager to frantic. In opposition to Tessie’s pleas, the Hutchinson’s draws again within
In Shirley Jackson’s “The Lottery,” the theme of the story is dramatically illustrated by Jackson’s unique tone. Once a year the villagers gather together in the central square for the lottery. The villagers await the arrival of Mr. Summers and the black box. Within the black box are folded slips of paper, one piece having a black dot on it. All the villagers then draw a piece of paper out of the box. Whoever gets the paper with the black dot wins. Tessie Hutchinson wins the lottery! Everyone then closes in on her and stones her to death. Tessie Hutchinson believes it is not fair because she was picked. The villagers do not know why the lottery continues to exist. All they know is that it is a tradition they are not willing to abandon. In “The Lottery,” Jackson portrays three main themes including tradition, treason, and violence.
Magill, Frank N. "Shirley Jackson." Critical Survey of Short Fiction. Salem Press, Englewood Cliffs, New Jersey. 1981. 1668-1674.
“The Lottery”, by Shirley Jackson is a short story about a disturbing social practice in a village. Besides, there were about three hundred citizens in the small village where the setting took place. The introduction of “the lottery” is about an event that takes place every year on 27th in the month of June, where the community members of this tradition organize a lottery. Everyone in the village including small children to adults is expected to participate. Besides, when this story was introduced at the very first in 1948 by Shirley Jackson, many people were upset. This is because this story was so strange to undertake in modern enlightened times.
The 'collective behaviour' expression was initially used by Robert Park mainly as an alternative for crowd behaviour. He developed a theory which revolved around actions of various groups. His theory later on was called as the 'Collective Behaviour' and it gradually became a trend of almost every sociological course to follow it (Kaptalan, Szabo, Szasz, & Neda, 2011). At the very moment of its birth, collective behaviour was considered as the only theory which was designed for the explanation of different aspects of both contemporary society as well as the process linked with social change. In time, its expression has become a collector notion covering a huge area of sociology.
What is identity? Identity is an unbound formation which is created by racial construction and gender construction within an individual’s society even though it is often seen as a controlled piece of oneself. In Dr. Beverly Daniel Tatum’s piece, “The Complexity of Identity: ‘Who Am I?’, Tatum asserts that identity is formed by “individual characteristics, family dynamics, historical factors, and social and political contexts” (Tatum 105). Tatum’s piece, “The Complexity of Identity: ‘Who Am I?’” creates a better understanding of how major obstacles such as racism and sexism shape our self identity.