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how religion intersects with sexual orientation
how religion intersects with sexual orientation
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In Erotic Journeys: Mexican Immigrants and their Sex Lives by Gloria Gonzalez-Lopez she expands on what the definition of the Mexican culture is. She compares the Mexican society to the society in LA. She discusses multiple things one of the things she discusses in her book is the meaning of virginity in the family and what sex represents. Gonzalez-Lopez interviews many individuals to talk about their culture and how they felt living in Mexico and how their points of views changed once they moved to LA. Religion and traditions are deeply integrated withing the Mexican culture. It’s drilled in the female’s mind to stay a virgin for her future husband and having sex with someone other than her future husband puts her family’s reputation on the line. In the Mexican culture, women are raised to be recessive to their husbands while the men are raised to be dominant in the household, sex, and work, which causes individuals that immigrate to LA to look at their culture differently; women are liberated and start being successful in their career, and not recessive to their husband; they don’t feel pressured into staying a virgin or worried of insulting their family’s reputation.
Gozalez-Lopez interviews people about their personal stories and how they dealth with situations similar to such. One of the people she interviews, Diego, talks about what he had to do to save his girlfriend from public shame because she had sex with him. “I married her because of honor. I had to come out and face the bull, to protect her image and her name” (Gonzalez-Lopez, 98). If a woman looses her virginity before marriage she can be seen as a whore, slut, or not properly raised. Many women are forced to marry men that they would never consider husband mate...
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...ctice their religion freely. I thought this presentation was very effective in the way that it made me compare religions to others. In Islam, no one intervenes with your relationship with god they truly believe that only god can judge whether you are in heaven or hell. In my own belief, I think that Christianity can be oppressive in many ways. I really enjoyed this presentation it opened my eye to a different kind of point of view towards religion.
Works Cited
Gonzalez-Lopez, Gloria. Erotic Journeys. London, Berkley, and Los Andeles: University
of California, 2005. Print.
Seidman, Steven, Nancy Fischer , and Chet Meeks. "Transsexual, transgender, and queer." New Sexuality Studies. North Carolina: Routledge, 2011. . Print.
Seidman, Steven, Nancy Fischer , and Chet Meeks. "Transgendering." New Sexuality Studies. North Carolina: Routledge, 2011. . Print.
In a traditional household a woman’s most valuable possession is none other than her virginity which is why every so often we are reminded to keep our “ojos abiertos y piernas cerradas” (Quintero 7). It is believed that this is the only option available to prevent a fatal accident that could lead us to become a “mala mujer” no one will take seriously or ever want. Giving up the “only” valuable possession our body holds is considered as giving away our “worth” because men only want one thing from us which is “‘eso” (which is code for “sex”)” (Quintero 146), as mentioned by Gabi’s mom. Our value is basically centered in our
The definition of gender has become way more revolutionary and expressive compared to the twentieth century. Gender used to be similar to sex where someone would be identified as a male or female based on their biological genitals however, this day in age it is way more complex. Someone can be born a male but mentally they feel like a male. In “Sisterhood is complicated” Ruth Padawer explains the journey of different transgender males and the obstacles they face while attending Wellesley college. Wellesley is a women’s college that has been around for a very long time and is in the process of the battling the conflict of whether they should admit transgender students. Ariel Levy author of “Female Chauvinist Pigs” tackles the stereotypes and
In How Sex Changed by Joanne Meyerowitz, the author tell us about the medical, social and cultural history of transsexuality in the United States. The author explores different stories about people who had a deep desired to change or transform their body sex. Meyerowitz gives a chronological expiation of the public opinion and how transsexuality grew more accepted. She also explained the relationship between sex, gender, sexuality and the law. In there the author also address the importance of the creation of new identities as well as how medication constrain how we think of our self. The author also explain how technological progress dissolve the idea of gender as well as how the study of genetics and eugenics impacts in the ideas about gender/sexuality and identity. But more importantly how technology has change the idea of biological sex as unchangeable.
First, if a women does not want to take the wife role, their option is stay a virgin. From the text, Borderlands la Frontera: The New Mestiza by Gloria Anzaldua talks about the virgin role for a women in Hispanic culture. A patriarchal thinking, “If a woman remains a virgen until she marries, she is a good woman” (Anzaldua 38). This means that if you do nott want get marry, or consider as a whore, you have to stay pure until you find your partner.
For this first journal entry, I have chosen to address Judith Lorber’s paper “Night to His Day.” A number of points made throughout the entire article paralleled ideas and concepts I was familiar with due to previously taking a Psychology of Women course at WSU. A few of these points included: West and Zimmerman’s notion of “doing gender,” the idea that men who enter traditionally female-dominated fields lose prestige, the case of David Reimer (Lorber refers to him as “the accidental transsexual”), and the fact that women still do the majority of child-rearing—even if she works full-time. In addition to previous course connections, the part of the paper which recounts how “gender blending” women have been expelled from women’s bathrooms struck a chord with me. I recently donated to a campaign calling for funds to build a gender-neutral bathroom at a school with a high enrollment of trans students. It saddens me when a human being is subjected to judgment or harassment, especially when it comes to something as basic as using the restroom. Finally, I found the idea that a woman could b...
As the institutionalization of patriarchy began to have absolute power, women’s status depended on the male family head’s social status and property. Unfortunately, women were seen as sexual temptation and laws were made in order to punish just them. Because promiscuity was going up, virginity began to be considered as something precious and it became a financial asset for the family.
Siebler, K. (2012). Transgender transitions: Sex/gender binaries in the digital age. Journal of Gay & Lesbian Mental Health, 16, 74-99. doi: 10.1080/19359705.2012.632751
Taylor, J. K. (2007). Transgender Identities and Public Policy in the United States The Relevance for Public Administration. Administration & Society, 39(7), 833-856.
Gelernter, Josh. "A Conservative Defense of Transgender Rights." National Review. N.p., 17 Dec. 2016. Web. 01 June 2017.
Fausto-Sterling, Anne. Sexing the Body: Gender Politics and the Construction of Sexuality. NY: Basic Books, 2000.
Peterson, J. G. (2014, March 18). Core Gender Identity: The Transgender Child and the Inversion of Freud. Retrieved from Julian Gill Peterson.
Wilton, Tamsin. "Which One's the Man? The Heterosexualisation of Lesbain Sex." Gender, Sex, and Sexuality. New York: Oxford University, 2009. 157-70. Print.
Ideologies creates a sense of community, purpose and order. Similarly, I find that my religion provides me with the conceptual frameworks in which to ground my life. My life revolves around my Islamic commitments, even school and work is set around my Islamic timetable. So to me, Islam is not just about praying, fasting and so on. Yet, it’s also about my moral conduct, the education that I seek and my worldly actions. Growing up in a community that practices an Islamic lifestyle and culture has convinced me that Islam is one of the exceptional religions which stress the development of the positive moral and ethical. I was taught to live peacefully, help each other and also tolerate with other religions. Not only that, Islam also governs all facets of my life such as moral, spiritual, physical, intellectual, social and economic via the Quran and the Hadith. I also learnt the true values of my faith which is Islam is not only for the Muslim world, it is to be practiced wherever I am.
Scherrer, Kristin S. "Coming to an Asexual Identity: Negotiating Identity, Negotiating Desire." Sexualities 11.5 (2008): 621. Print.
Sheridan, Vanessa. The Complete Guide to Transgender in the Workplace. Santa Barbara, CA: Praeger/ABC-CLIO, 2009. Print.