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A long history of Vietnam
Short summary of vietnam of today and of old
Detailed Essay : The Vietnamese War
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Section A:
Through the French and Chinese, the Vietnamese culture has been influenced by two major religions, Catholicism and Buddhism. According to Joseph Buttinger in Vietnam: A Political History, Vietnam was first ruled by the Chinese in the year 111 B.C in which they ruled Vietnam for a thousand years (25). After the Chinese, the Portuguese, English and the Dutch also came to Vietnam but the French started its great influence on Vietnam in 1615 with the Catholic missionaries (SarDesai 31). This study analyzed the effects of Catholicism on the Buddhist-Vietnamese culture by investigating the origins and conflicts between the two religions. Sources such as Vietnam: A Political History by Joseph Buttinger, Vietnam: The Struggle for National Identity by D.R.SarDesai were used to research about the history of Vietnam and the Buddhist and Catholic influences on Vietnam.
Section B:
The history of Vietnam was not recorded until 111 B.C when the Chinese first entered the capital of Nam Viet (Buttinger 25). For a thousand years, the Chinese ruled Vietnam which as a result led to “Chinese cultural and technical influences” to which brought “new tools, and new materials… and Chinese customs and learning…” (Buttinger 28). When the French first came to Vietnam in 1669, they came because they saw how the Dutch and Portuguese were doing so well in trading with Vietnam so they wanted to make a profit as well but when they landed onto the shores of Vietnam, they realized that they came too late and trading in Vietnam became unprofitable so they left (Buttinger 60). Although, French trading with Vietnam did not start until 1669, French influence was already upon the Vietnamese due to the Jesuits.
In 1615, the Jesuits came to Vietnam in order...
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...ar. 1992. Web. 01 May 2014. .
McLeod, Mark W. "Tru'o'ng Dinh and Vietnamese anti-colonialism, 1859-64: a reappraisal." Journal of Southeast Asian Studies 24.1 (1993): 88+. Student Resources in Context. Web. 1 May 2014.
Nguyễn, Văn Huy, and Laurel Kendall. Vietnam: Journeys of Body, Mind, and Spirit. Berkeley: U of California in Association with American Museum of Natural History, New York, and Vietnam Museum of Ethnology, Hanoi, 2003. Print.
SarDesai, D. R. Vietnam: Past and Present. Boulder, CO: Westview, 1998. Print.
SarDesai, D. R. Vietnam: The Struggle for National Identity. Boulder: Westview, 1992. Print.
Topmiller, Robert J. The Lotus Unleashed: The Buddhist Peace Movement in South Vietnam, 1964-1966. Lexington, KY: U of Kentucky, 2002. Print.
The Vietnam War: A Concise International History is a strong book that portrays a vivid picture of both sides of the war. By getting access to new information and using valid sources, Lawrence’s study deserves credibility. After reading this book, a new light and understanding of the Vietnam war exists.
At this time, Vietnam was a French colony. As time went on, tension started to come between the French and the Vietnamese people. As tension increased, so did the fighting between the French and the Vietnamese. Finally in 1954, the French decided that they could no longer withstand the revolts of the Vietnamese. The Vietnamese are now free of French rule.
E-History (2012, N.d.). Retrieved March 25, 2012, from http://ehistory.osu.edu/vietnam/essays/battlecommand/index.cfm.
The Eaves of Heaven was written by Andrew X. Pham and was first released in 2008. According to Steinnglass (2008) unlike his first book, Cat Fish and Mandala, which told Pham’s story from his childhood to his immigration into America, to his return to Vietnam in the 1990’s, the Eaves of Heaven focuses on telling the Vietnam story of Pham’s family from his father, Thong Van ham’s perspective. In essence, Pham tells of his father’s own experiences in a solid and balanced nature. Generally, the book focuses on what Pham calls “three wars”, referring to the French colonization of Indochina, Japan’s invasion during World War II, and the Vietnam War. In this regard, Pham, through his father’s own voice, manages to uniquely capture the entire progression of Vietnam throughout the 20h century. It is the story of one man’s heartbreaks, reversal of fortunes and resilience throughout the length of the three wars. To a great extent, the title of the book intrinsically captures the alternation of good and bad times and experiences for Thong Van Pham. This paper argues that the Eaves of Heaven reveals that war corrodes civil life and
The Sacred Willow (2013) describes the modern Vietnamese history from the 19th to the end of 20th century through Mai Elliott’s personal experience, as well as stories from four generations of her family. Starting with her great grandfather's struggle to become an imperial government official, the book follows the author’s family’s cycle of fleeing violence and building wealth, almost re-starting from zero everytime. It goes further than many books on the French Colonisation of Vietnam and the Vietnam war, taking a closer look at into people of Vietnam, rather than from a geopolitical or military aspect. Since the author and her father works for the French and then the government of the Republic of Vietnam, her sister was with the Viet Minh
After returning, Minh had help from the Vietminh; an organization of communist that wanted freedom from other countries. Their main goal was to turn Vietnam into a self-governed communist country. France wanted none of this non-sense. In 1945 they had moved back into southern Vietnam and ruled most of the cities. Ho Chi Minh swore to fight France to gain control of the whole country. U.S. promised to aid France, and sent almost $15 million worth of financial aid to France. The French fought for four years, being financially aided by the U.S. the whole time. The U.S. spent nearly one billion dollars in order to help France regain control of the tiny country. The only reason that much effort was put into a small area was the fear of the y. Domino Theory. The Domino Theory first showed it's head during a 1954 news conference by U.S. President Eisenhower. The domino theory is the fear of the spread of communism from one country to the next, and so on. Even with the assistance of the U.S. France could not gain the control it once had on Vietnam.
"Martin Luther King Jr." Encyclopedia of the Vietnam War. Ed. Stanley I. Kutler. New York: Charles Scribner's Sons, 1996.
In 1963, as protest to the authoritarian regime of President Ngo Dinh Diem, Buddhist monks began to go to public places in Vietnam and commit suicide, by drenching themselves in gasoline and setting themselves on fire. They did this as an act of civil disobedience, defined as an act of defiance of specific laws or policies of a formal structure which the individual or group believes to be unjust. The Buddhist civilization in Vietnam was not apparent to the Americans until the Buddhists began sacrificing themselves in Saigon’s public streets. The pictures of the monks engulfed in flames made world headlines and caused American intervention; and later the capture and killing of Diem and his brother. In contrast to these acts of civil disobedience, one can observe the actions of suicide bombers. In the Palestinian territories, those who support suicide bombing claim that it is merely a tactic of war in defense of their land and homes. Without superior weaponry, they see it as “a heroic act of martyrdom, a final act of resistance, stemming from desperation”(Suicide Bombers). Both the Buddhist monks and the “suicide bombers” in Palestine resort to self-sacrificial actions as their form of violent civil disobedience. Violent forms of civil disobedience should only be necessary to counter violence but never if it inhibits upon the liberties of the innocent. By this definition, the actions of the Buddhist monks are more justifiable than those of suicide bombers in the Middle East.
Peycam, Philippe. "From the Social to the Political: 1920s Colonial Saigon as a “Space of Possibilities” in Vietnamese Consciousness." East Asia Cultures Critique 21, no. 3 (Summer 2013): 496-546.
Pham, Andrew X. Catfish and Mandala: A Two-Wheeled Voyage Through the Landscape and Memory of Vietnam. New York: Farrar, Straus and Giroux, 1999. Print.
Karnow, Stanley. Vietnam: A History the Frist Complete Account of Vietnam at war. New York:
Moore, H. 1994. “Trinh T. Minh-ha Observed: Anthropology and Others.” Pp. 115-137 in Visualizing Theory, Ed. Lucien Taylor. New York: Routledge.
Hayslip, Le Ly, and Jay Wurts. When Heaven and Earth Changed Places: A Vietnamese Woman's Journey from War to Peace. New York: Plume, 1990. Print.
Vietnam is a country that has long history. Chinese dominated Vietnam for 1,000 years. The French also dominated the country for 61 years. However, Vietnam gets most influence from China, which is one of the most powerful countries in the world after America. Although Viet Nam gets most influence from China but Viet Nam and China also have very special customs that exist in each country. This essay will compare and contrast their religion, festival and food’s style.
The Holy Emerald Jewel: Some Aspects of Buddhist Symbolism and Political Legitimation in Thailand and Laos