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Cultural aspects of the ainu
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Hypothesis
The Ainu moved from Hokkaido and northern part of Honshu to farther north, because of war that happened in Japan long time ago.
Ainu Culture & Biography
Ainu means human in the Ainu language. The Ainu’s history was known from the Jomon period, which is about 1200 CE. There are very few full-blooded Ainu these days. That is because the Ainu had intermarriages with the Japanese people. You can tell that a person is Ainu by their appearance. The Ainu have skin that is lighter than the Japanese, and the Ainu generally have more hair on their bodies. They also have big noses and eyes. Unfortunately, the Ainu are becoming more extinct, just like their language, where there are less than 100 people who can speak the Ainu language. In the 15th century, there were many Mongolians from Korea, China, etc who came to live in Japan. Some of them moved to Hokkaido and northern parts of Honshu, where most of the Ainu were living. When the new Japanese settlers wanted the Ainu’s land, the Ainu were forced to leave. The Japanese settlers started to push the Ainu farther to the very north of Hokkaido, and also to the islands in the north, such as the Kurile Islands and southern Sakhalin Island. Also, the Ainu’s population dropped, because of infectious diseases that the Japanese settlers brought. There weren’t many Ainu left when they moved to north, because of population decrease, and some of the Ainu moved to other countries such as Korea, China, Russia, etc. The Japanese didn’t treat the Ainu right at all, and there was racism against the Ainu. For example, the Japanese ignored the Ainu’s opinion when the Japanese discussed about how to make improvements in Hokkaido. Even today, some people are still racists against the Ainu. Som...
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Japanese revolts ensue with the opening of Japan to the Western World. The middle and lower classes wanted Japan to be open while the conservative daimyo did not. Both of these groups looked to the emperor for a decision. The shogunate, reliant on the isolation, collapsed under pressures caused by outsid...
Although the term “revolution from above” is often used to explain the GHQ’s method of postwar reform in Japan (Dower, 1999: p.69), I argue that a similar motivation was in effect in the U.S.’s efforts to isolate all Japanese descendants in America and subject them to coerced American soci...
In 1900 Britain was in many respects the world’s leading nation, enjoying a large share of world trade, a dominant position in the international money market, and possessing a far flung empire supported by the world’s most powerful navy. Japan was a complete contrast, sharing with Britain only the fact that it too was a nation of Islands lying off the shore of a major continent. Until the 1860s it had possessed a social and economic structure more akin to that of feudal, rather than twentieth century, Europe. By the 1990s, the positions were almost reversed. This paper sets out to examine the contrasting democratic political systems of the two nations and to explore the social and democratic consequences of the changes that have occurred.
The Discourse acts as a forum for the exploration of the political pathways that Japan could follow following the Meiji Restoration in 1868. At a time when Japan had just begun to consolidate herself, Chomin’s Discourse was aimed at discussing Japan’s long-term trajectory through three imaginary mouthpieces, ‘The Gentleman of Western Learning’, his opposition ‘The Champion of the East’, whose debate is being observed and arbitrated by a ‘Master Nankai’.
...omic exploitation. After enduring such injustices and hardships, many are now enjoying the life the Issei dreamed of for their families. Bibliography Work Cited Parillo, Vincent N. Strangers to These Shors: Race and Ethnitc Relations in the United States. Needham Heights, : Massachuchetts: 2000, 287-289. Klimova, Tatiana A. “Internment of Japanese Americans: Military Necessity or Racial Prejudice.” Old Dominion University. 1-9 (5/2/00) Asia, Ask. “Linking The Past to Present: Asian Americans Then and Now.” The Asia Society 1996. 1-3 (5/1/00 Spickard, Paul R. Japanese Americans: The transformation and Formation of an Ethnic Group. New Yourk:1996,93-159 McWilliams, Carey. Prejudice Japanese Americans: Symbol of racial Intolerance. boston: 1945,106-190. Myer, Dillon S. “Joseph Yoshisuke Kurihara.” Upprinted Americans 1971. 1-5 (5/1/00) Asin, Stefanie.”Poignand Memories.” Houston Chronicle 7/31/95.1-3 5/2/00 Reaseach Center.”research on 100th/442nd reginent conbat team.:NJAHS.1-2 5/2/00 Miyoshi, Nubu.:Idenity Crisis of the Sansei.”Sansei legacy project 3/13/98.1-21 5/1/00 Kiang, Peter.” Understanding the Perception of Asian Americans.” Asian Society1997.1-2 5/2/00 Word Count: 1862
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The word Ainu means human being in the Ainu language. Over the last 120 years the traditions of the Ainu people has changed with the times. Nevertheless the culture has been painstakingly past down onto the younger generation from their grandparents. It is estimated that there are somewhere near 50,000 to 100,000 ainu people living in japan. The Ainu culture originates in the northern island of japan called Hokkaido. Currently everything about the Ainu people is the same as all the other Japanese people. The Ainu folklore falls into many categories Epics that last for many days and range from sunset till dawn. Another type of folklore is uway picara unlike the other epics they do not have melodies; it has many different stories with complicated plots. In the present day in life the Ainu no longer wear traditional garments as everyday clothes. The fabric of this traditional costume is woven with thread made form tree bark. Until the recent past both formal, and informal clothes were made from the bark of some kinds of elms and Japanese linden. Fabrics made from tree bark were embroidered with unique patterns made with pieces of cotton cloth and thread.
Japanese attitude and values inevitably affect how we view, feel and act about things as is exemplified in relation to politics. The functioning of political institutions reflects the attitudes, norms and expectations of citizens. In times of systematic change, a supportive public can facilitate the development of a new political system, while the lack of public support can destroy the foundation of a political system. In order to understand the tendencies for present and future behavior in a nation, we must examine a country's political culture-the public's attitude toward politics and their role within the political system. It is important to recognize that political culture does not explain everything about politics
Ohnuki-Tierney, Emiko. "The Ambivalent Self of the Contemporary Japanese." Cultural Anthropology 5.2 (1990): 197-216. Print.
The Fifteen-Year War was a time of great turmoil and uncertainty in Japan. Various facets of the country were tested and driven to their limits. During the occupation, race and gender began to evolve in ways that had not exactly be seen before. War had a tremendous impact on every part of the life of a Japanese citizen. Both men and women began to fill roles that were completely novel to them. Race became a part of the definition of who people were. As the war progressed and American troops landed on Japanese soil for occupation, more drastic changes occurred. Economic hardship and rations befell the people of the Land of the Rising Sun. Prostitution began to rear its ugly head and rape transpired. Through memory, research, and vivid creativity, the evolution of Japan during the Fifteen-Year War can be analyzed with great scrutiny.
(2011). Party Politics in Japan. In J. A. Stockwin, T. Inoguchi, & P. Jain (Eds.), Japanese Politics Today: From Karaoke to Kabuki Democracy (pp. 89-107). New York, New York, United States of America: Palgrave Mcmillian.
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Our preliminary class gave a brief, yet detailed outline of major events affecting the East Asian region. Within that class, prompted by our limited geographical knowledge of Asia, we were given a fundamental explanation of the geographical locations of the various events taking place in the region. In subsequent classes, we were introduced to the major wars, political shifts, and economic interests which shaped Japan, China and Korea to what they are today. We examined the paradigm of pre-modern Japanese governance, the Shogunate, and the trained warriors which defended lord and land, Samurai. In addition, we examined the socio-economic classes of Medieval Japan, which included the Samurai, peasants, craftsmen, and the merchants. We also examined pre-1945 Japan’s policies toward foreign entities, notably the Sakoku Policy, which sought to expunge all foreign presence and commerce in an effort to protect its borders and culture. 1945, however, saw ...
The purpose of this essay is to talk about how Japanese American are a minority group in the United States that has received unequal treatment for my Cultural Diversity class. To achieve this, I read Race, Class, and Gender in the United States: An Integrated Study, used the National University Library to search for information about Japanese experiences from 1900-2015. Japanese Americans faced prejudice, discrimination, and segregation from 1900 to 1960’s. I explain how Japanese Americans fit into the five essential properties of a minority group. These are physical and cultural characteristics, unequal treatment, endogamous, subordinate status, and involuntary membership in a minority group.