In “He Wishes For The Cloths Of Heaven,” William Butler Yeats uses an extended metaphor about the “cloths of heaven” to capture the idea that he wishes he could give his beloved the best that he has to offer. The poem expresses that the author would be willing to make big sacrifices to attain the love of his life, Maud Gonne, but in the end the speaker will not succeed at wooing her, as consequence of the following. Though, Yeats does state that he loves Gonne and says that she is more precious to him than cloths "Enwrought with golden and silver light," he is only saying this to exalt himself in the eyes of others. This is intended to mean that he only wants what he does not have, and as a more commonly used expression states, he does not "put his money where his mouth is". A stable relationship needs a support, and if Yeats has nothing to support Gonne besides his dreams, then realistically speaking he has nothing to support her with.
In lines 1-4, "Had I the heavens' embroidered cloths, Enwrought with golden and silver light, The blue and the dim and the dark cloths Of night and light and the half-light," Yeats expresses how precious and valuable the "cloths of heaven" are. You can tell how marvelously they are described, because the speaker states how the "cloths of heaven" are decorated with light, both gold light and silver light, and made of "the dim and dark cloths of night and light and the half-light". Logically, the cloths described by the speaker are unrealistic, but this is intentional simply to show the amount of his affection towards Maud Gonne. This is intended to suggest that the speaker believes that if he had a possession, either spiritually or materially, that was as magnificent as the cloths portray...
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...fortable with being poor; this is shown in line 6, "But I, being poor, have only my dreams". He is unwilling because by taking no action he shows that he wouldn't "spread the cloths under her feet", because he would never obtain the cloths; shown in line 5 and 7, "I would spread the cloths under your feet", but instead "I have spread my dreams under your feet". Lastly, he is false in my eyes, because I see this poem as prevarication due to the idea that he is lying not to the reader or to his beloved, but to himself; Yeats falsely believes that he is in love with Gonne. Love is when a person is both physically and spiritually, or mentally, attracted to a person who would be willing to sacrifice and be faithful to the first person in the same way that he or she would be faithful to and sacrifice for him and her, while being in harmony with and a benefit to him or her.
...e family’s life style; that they live in poverty and go to church on Sundays. The poem is centered on one question: “what did I know of love's austere and lonely offices?” The majority of the poem is examples of “love’s austere and lonely offices”. One such example would be when the boy polishes his shoes, probably getting ready to go to church. The father, although poor, still passes on good values to his son by going to church on Sundays. Another example would be the father waking up earlier than the rest of the house to get it warmed up. He deeply cares and loves his family and doesn’t want them to suffer in the cold and darkness as long as possible (only suffer at night). Another example of the father’s love is when he wakes up earlier and gets the wood from the cold outside weather to keep the family and house warm instead of enlisting for help from his family.
Readers of Keats’ poetry have long spoken of the enchanting power of his language, and in one of his most famous works, “The Eve of St. Agnes”; the reader is positively enchanted by the protagonist, Madeline. She’s pure, virginal, positively otherworldly, and “seem’d a splendid angel, newly drest” (Keats 77). Madeline also displays trappings of religious symbols throughout the work. She is called a “Mission’d spirit and a “seraph fair” (Keats 72-3). The reader could scarcely read the poem without immediately associating Madeline with the most divine cherubs in Heaven. Her virginity is repeatedly mentioned and referenced; even her room, or the maiden’s chamber, is “silken, hush’d, and chaste” (Keats 76). Young Porphyro with “heart on fire” for Madeline simply couldn’t resist this angel (Keats 71). One might connect that, similarly, young John Keats could not resist his own angel, Fanny Brawne. At the time of the composition of “The Eve of St. Agnes” Keats was heavy in the thralls of his engagement to Fanny. In her book, John Keats: The Making of a Poet, Aileen Ward proclaims “The Eve of St. Agnes” to be "the first confident flush of [Keats's] love for Fanny Brawne" (Ward 310). However, if Madeline is meant to be a manifestation of Fanny Brawne, Keats must not think of his fiancé as merely an angel, but something more.
This is a complex poem. She even began with a complex idea, love. What exactly is love? Is it a feeling, an emotion that no one has control of? Is love something you can feel or touch? Some say it is not something that you can feel or touch, but you are well aware when love touches you, because you can feel it. It is an emotion that causes pleasure and pain. In this poem, Millay is showing how complex love is. The first half is about what love cannot do. Love is not a lifesaver, shelter, or a doctor. The second half is about the power of love. Even though love is not tangible, is it as important as something that is? Millay seems to be coming from the idea that love is not everything, but it is important. A question is raised, is love necessary for survival?
In the tale The Happy Man’s Shirt, a central theme is that riches do not guarantee happiness. The prince in the story, a boy who lacks nothing is shown to be depressed for no discernible reason. This is demonstrated when the king confronts his son, the prince. “‘What on earth do you lack?’ asked the king. ‘What’s wrong with you?’ ‘I don’t even know myself Father.’” (Author Page). Even though there is nothing that the prince could desire for he is still deeply unhappy. This emphasizes that wealth is not everything and sometimes it is better to live simply. The next instance occurs when the king, desperate for a solution seeks out happy people. He comes upon a neighboring king with a very prosperous kingdom. He seems to be the solution
In these lines from "All Things can Tempt Me" (40, 1-5), Yeats defines the limitations of the poet concerning his role in present time. These "temptations" (his love for the woman, Maude Gonne, and his desire to advance the Irish Cultural Nationalist movement) provide Yeats with the foundation upon which he identifies his own limitations. In his love poetry, he not only expresses his love for Gonne, he uses his verse to influence her feelings, attempting to gain her love and understanding. In regard to the Nationalists, he incorporates traditional Irish characters, such as Fergus and the Druids, to create an Irish mythology and thereby foster a national Irish identity. After the division of the Cultural Nationalists, Yeats feels left behind by the movement and disillusioned with their violent, "foolish" methods. He is also repeatedly rejected by Gonne. These efforts to instigate change through poetry both fail, bringing the function of the poet and his poetry into question. If these unfruitful poems tempt him from his ?craft of verse,? then what is the true nature verse and why is it a ?toil? for the poet? Also, if Yeats cannot use poetry to influence the world around him, then what is his role as a poet?
Many key words jut out, giving us clues to which Yeats is describing. The most significant is “Love” on the tenth line. “Love” is capitalized representing William Yeats himself. Yeats or “Love” fled because he knew it was the best for her. When one loves another unconditionally sacrifices must be made; in this case ending the relationship was the solution. Two other key words are located in the sixth line, “false” and “true”. These words are used to exemplify the love she received from her past relationships. Some men truly loved her while others were artificial with their...
Gatsby tries to make Daisy love him through his money and excessive spending on non essential, things. When he and Daisy first reconnect their relationship, he brings her over to his house to show off the clothes in his closet: “He took out a pile of shirts and began throwing them, one by one, before us, shirts of sheer linen and thick silk and fine flannel, which lost their folds as they fell and covered the table in many-colored disarray. While we admired he brought more and the soft rich heap mounted higher — shirts with stripes and scrolls and plaids in coral and apple-green and lavender and faint orange, and monograms of Indian blue. Suddenly, with a strained sound, Daisy bent her head into the shirts and began to cry stormily. (Fitzgerald 92).” Gatsby is throwing his shirts everywhere to show that he has a tremendous amount of money ...
In The Happy Man’s Shirt the theme is that one is never truly and fully happy. Even when one seems completely happy, there is always a want for more. In the tale the king thought he had found a man who was the happiest man alive but when the king asked the man to be his bishop the man said “‘Oh, majesty, if only it were so!’”(The Happy Man’s Shirt 1) The king instantly threw the man out reasoning that he wants a man who is happy the way he is. A man who is fully and truly happy doesn’t need wealth fame or fortune, he is happy with what he has got. In addition, one can seem to have everything but be fearful of what to come. Such as in the italian tale, when in search for the happiest man in the land a king was found who seemed to have everything,
Keats presents his feelings on how he no longer wishes for impossible goals, and how it is much more preferable to enjoy life as much as possible. It is of no use longing for things we cannot have, and so we must learn to live with the myriad of things we already have, of these one in particular appeals to Keats: the warmth of human companionship and the passion of love.
While Lord Byron's poem enhances the beauty of love, Keats' does the opposite by showing the detriments of love. In “She Walks in Beauty,” the speaker asides about a beautiful angel with “a heart whose love is innocent” (3, 6). The first two lines in the first stanza portray a defining image:
Similarly in Yeats’s poem, the awareness of death is expressed in the opening lines of the poem ‘I know that I shall meet my fate | Somewhere among the clouds above;’ (1,2). However, as opposed to Shakespeare’s poem, Yeats’s speaker is accepting death at the hands of war. ‘Somewhere among the clouds above’ (2) is a metaphor for death in battle in the sky. This idyllic description is in contrast to what it is referencing, which is a brutal death in war. The speaker’s acceptance of death is expressed in the closing line of the poem. He concludes that a life in which he faces death is more thrilling than a li...
In the first stanza the speaker standing before an ancient Grecian urn, addresses the urn, preoccupied with its depiction of pictures frozen in time. This is where Keats first introduces the theme of eternal innocence and beauty with the reference to the “unvarnished bride of quietness”(Keats). Because she has not yet engaged in sexual actions, the urn portrays the bride in this state, and she will remain like so forever. Also in the first stanza he examines the picture of the “mad pursuit,” and wonders what the actual story is behind the picture. He looks at a picture that seems to depict a group of men pursuing a group of woman and wonders what they could be doing. “What mad pursuit? What struggle to escape? What pipes and trimbels? What wild ecstasy”(Keats). Of course, the urn can never tell him the whos, whats, and whens of the story it depicts. As the stanza, slowly leads the reader to the series of questions that are asked. The tone of the poem becomes exciting and breathless until it reaches the ultimatum, “wild ecstasy”(Keats). “The ecstasy brings together the pursuit and the music, the human and the superhuman, and, by conveying an impression of exquisite sense-spirit intensity, leads us to the fine edge between mortal and immortal. Where passion is so intense that it refines itself into the essence of ecstasy, which is without passion”(Bate117). Ecstasy is therefore the end of the feelings the poem has lead to reader to feel. Since the urn does not depict anything past the chase itself, the situation is purely innocent with beauty again complying with the theme of eternal innocence and beauty.
On a literal level, this poem is bashing true love. This is made apparent throughout the poem. The speaker states things like “listen to them laughing-it’s an insult” and “it’s obviously a plot behind the human race’s back”. It is apparent that the speaker doesn’t have a positive opinion about true love. They even so far as to claim that it an outrage to justice and that it “disrupts our painstakingly erected principles”. This poem is about how true love is just illusion; especially to those people that never find it.
The first text entitled, “When you are Old” by William Yeats has the main message of his lover leaving him, but uses the symbolism of a book. The main message of this poem is William Yeats had a lover who loved Yeats has much as he loved her; the only problem was the woman Yeats loved was a “rebellious” women’s rights activist. She thought that if she were to marry, it would look bad on her for being controlled by a man, and trying to push for women’s rights. Yeats publishes a book of poetry, giving her one of his first copies. In this Yeats hopes that one day when she is old she will, “by the fire, take down this book, and slowly read, and dream of the soft look” (Yeats, When you are Old, page 1140, lines 2-3) and then he hopes she regrets not marrying him. The book of poetry that he publishes is a representation, a symbol, of future regret for his ...
This refrain enforces his disgust at the type of money hungry people that the Irish have become. In the third and fourth stanza, however, Yeats completely changes the tone of his poetry. He praises the romantics of Irish history, such as Rob...