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what is aristotle's view on happiness
what is aristotle's view on happiness
Aristotle on Nature of happiness
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Aristotle’s work, The Nicomachean Ethics, consists of numerous books pertaining to Aristotle’s Ethics—the ethics of the good life. The first book discloses Aristotle’s belief on moral philosophy and the correlation between virtue and happiness.
The definition of happiness has long been disputed. According to Aristotle, happiness is the highest good and the ultimate end goal—for it is self-reliant. This idea contradicted other common beliefs and philosophical theories. Aristotle opens his work by describing the various theories, neutrally examines each idea, and discloses how he thinks the theory is wrong and why his idea of happiness is more accurate.
The most accepted theory until Aristotle was that of Plato—that good was a universal idea. Aristotle rejects the idea of universal happiness by explaining how Plato does not incorporate the large number of variants. Other common factors associated with happiness were wealth, pleasure, knowledge, and honor. The general idea that happiness is a result of the wealth is skewed from reality; wealth is merely a means to happiness, not actual happiness. Happiness through pleasure fails to include the variants, thus Aristotle labels it wrong.
Aristotle then disapproves the common mistake of comparing personal happiness to a pleasurable state of mind. However, if this was true happiness would be a mental state and one would be happy while sleeping (1098b32-1099a3). Similarly, many associate honor and politics with happiness. Again Aristotle disputes this idea by stating that under this idea a person relies too heavily on others’ judgments rather than following his or her own beliefs.
Essay
The first book of Nichomachean Ethics involves Aristotle’s studies of mankind’s morality and the natu...
... middle of paper ...
...mate end will be self-fulfilling and have no other end needed. Thus, happiness is self-sufficient, Some goals are oriented toward self; these might make man happy, but they are not requirements of a good life. A good life must include the best a man can do for himself and for society as a whole.
In order to achieve happiness one must develop a good character and good habits, thus a virtuous life is created through constant practice. Virtuous thoughts and actions lead to good habits, which in turn lead to a better character. Consequently, one achieves happiness. In conclusion, Aristotle proves that a man leading a good life uses his reason to a virtuous end. Reason, being the attribute that makes man unique, is then used to its best ultimate end.
Works Cited
Aristotle. "Ethics." Nicomachean Ethics. By Bekker. H. Rackehm ed. N.p.: n.p., n.d.
1094-099. Print.
Aristotle accepts that there is an agreement that this chief good is happiness, but that there is a disagreement with the definition of happiness. Due to this argument, men divide the good into the three prominent types of life: pleasure, political and contemplative. Most men are transfixed by pleasure; a life suitable for “beasts”. The elitist life (politics) distinguishes happiness as honour, yet this is absurd given that honour is awarded from the outside, and one’s happiness comes from one’s self. The attractive life of money-making is quickly ruled out by Aristotle since wealth is not the good man seeks, since it is only useful for the happiness of something else.
From chasing joy to evading misery, it seems as if the ultimate purpose in life is to achieve happiness. However, the question regarding how to define and acquire happiness has continued to be a disputed topic. Beginning back in 350 BC, Aristotle developed and supported his view on human happiness as the fundamental end goal of human life in Nichomachean Ethics. However, others did not universally agree upon Aristotle’s accounts and ideas about happiness. In around 550 BC, Solon preached his own theory on happiness in The Histories, stating that a person’s happiness cannot be determined until death, testing Aristotle’s beliefs. Solon attempts, but fails, to refute Aristotle’s belief that happiness is an eternal, virtuous state, by arguing instead that happiness is subject to change.
In Aristotle’s Nicomachean Ethics, he thoroughly indicated a well-defined direction in order to achieve our true nature to which we seek happiness. For Aristotle, to be human means to be a rational animal who flourishes through reason to achieve the highest human good. To achieve happiness, one must li...
In conclusion, Aristotle’s elucidation of happiness is based on a ground of ethics because happiness to him is coveted for happiness alone. The life of fame and fortune is not the life for Aristotle. Happiness is synonymous for living well. To live well is to live with virtue. Virtue presents humans with identification for morals, and for Aristotle, we choose to have “right” morals. Aristotle defines humans by nature to be dishonored when making a wrong decision. Thus, if one choses to act upon pleasure, like John Stuart Mill states, for happiness, one may choose the wrong means of doing so. Happiness is a choice made rationally among many pickings to reach this state of mind. Happiness should not be a way to “win” in the end but a way to develop a well-behaved, principled reputation.
From pursuing pleasure to avoiding pain, life seems to ultimately be about achieving happiness. However, how to define and obtain happiness has and continues to be a widely debated issue. In Nicomachean Ethics, Aristotle gives his view on happiness. Aristotle focuses particularly on how reason, our rational capacity, should help us recognize and pursue what will lead to happiness and the good life.';(Cooley and Powell, 459) He refers to the soul as a part of the human body and what its role is in pursuing true happiness and reaching a desirable end. Aristotle defines good'; as that which everything aims.(Aristotle, 459) Humans have an insatiable need to achieve goodness and eventual happiness. Sometimes the end that people aim for is the activity they perform, and other times the end is something we attempt to achieve by means of that activity. Aristotle claims that there must be some end since everything cannot be means to something else.(Aristotle, 460) In this case, there would be nothing we would try to ultimately achieve and everything would be pointless. An ultimate end exists so that what we aim to achieve is attainable. Some people believe that the highest end is material and obvious (when a person is sick they seek health, and a poor person searches for wealth).
To achieve this topic, I have sectioned my paper into three main sections, in which I have subsections supporting. In the first section, I will provide much information about Aristotle and his beliefs in virtue and obtaining happiness. Using information from his book of ethics I will provide examples and quote on quote statements to support his views. In the second section, I will provide my agreements as to why I relate and very fond of Aristotle’s book of Nicomachean Ethics. In the third section, I will provide research as to why there are such objections to Aristotle’s book of ethics, and counter act as to why I disagree with them. Lastly I will conclude much of my and as well as Aristotle’s views on ethics and why I so strongly agree with this route of ethics for humans.
To start, according to Aristotle, the end of every action aims at a good (1094a1-10). He goes on to say that the highest good is the most complete, that it is good in itself and is not chosen to gain something else. Aristotle believes that the highest good that every action aims for is happiness, because it is self-sufficient (1097b1-10). For example, why does a person want a high paying job? So they can earn money. Why does a person want money? So they can get things. Why does a person want to get things? So they can become happy, or believe that it would give them happiness. Aristotle comes to this conclusion by taking into account the opinions of people, realizing that almost everyone is trying to obtain happiness (1095a10-20). In addition, Aristotle believes the means for achieving happiness are through the excellence of one's being. The term Aristotle uses here is aretê, or virtue. Essentially, virtue is the excellence of something, in this case moral action (1095b20-30). Virtue leads to happiness because it "seems to be more durable even than the kinds of knowledge" (1100b10-20). Earlier, Aristotle came to the conclusion that happiness is something that is not changed easily. If ...
Aristotle, W. D. Ross, and Lesley Brown. The Nicomachean Ethics. Oxford: Oxford UP, 2009. Print.
Aristotle’s thoughts on ethics conclude that all humans must have a purpose in life in order to be happy. I believe that some of the basics of his ideas still hold true today. This essay points out some of those ideas.
Happiness is the goal of every human beings according to Aristotle, however what does happiness imply? It is in his attempt to define happiness and to find a way to attain it that Aristotle comes across the idea of virtue. It is thus necessary to explain the relationship between these two terms. I will start by defining the good and virtue and then clarify their close link with the argument of function, I will then go into more details in explaining the different ways in which they are closely related and finally I am going to give an account of the apparent contradiction in Book X which is a praise of the life of study.
1.) Aristotle begins by claiming that the highest good is happiness (198, 1095a20). In order to achieve this happiness, one must live by acting well. The highest good also needs to be complete within itself, Aristotle claims that, “happiness more than anything else seems complete without qualification, since we always…choose it because of itself, never because of something else (204, 1097b1). Therefore, Aristotle is claiming that we choose things and other virtues for the end goal of happiness. Aristotle goes on to define happiness as a self-sufficient life that actively tries to pursue reason (205, 1098a5). For a human, happiness is the soul pursuing reason and trying to apply this reason in every single facet of life (206, 1098a10). So, a virtuous life must contain happiness, which Aristotle defines as the soul using reason. Next, Aristotle explains that there are certain types of goods and that “the goods of the soul are said to be goods to the fullest extent…” (207, 1098b15). A person who is truly virtuous will live a life that nourishes their soul. Aristotle is saying “that the happy person lives well and does well…the end
Further, Aristotle parallels the highest good with happiness: “As far as its name goes, most people virtually agree [about what the good is] … (and) call it happiness”(1.4.1095a17-19). In order for happiness to fit Aristotle’s definition of the good it must be “unconditionally complete” meaning “choiceworthy in itself”(1.7.1097a34) and “self-sufficient” meaning “lacking nothing”(1.7.1097b15). To be the highest good happiness will need to be the “mos...
The pursuit for happiness has been a quest for man throughout the ages. In his ethics, Aristotle argues that happiness is the only thing that the rational man desires for its own sake, thus, making it good and natural. Although he lists three types of life for man, enjoyment, statesman, and contemplative, it is the philosopher whom is happiest of all due to his understanding and appreciation of reason. Aristotle’s version of happiness is not perceived to include wealth, honor, or trivial
Aristotle rejects the idea of universal happiness by explaining how Plato does not incorporate the large number of variants. Aristotle believes that good is not a single, common universal, because what it is to be good is particular to the essence of the individual. One might also argue that other common factors associated with happiness were wealth, pleasure, knowledge, and honor. Aristotle disagrees and found each of these limited to the notion of the good of man. Some benefits that may motivate them to seek better opportunities within their career may be the thought of money bringing happiness and also they will practice living the good life. Developing a good character requires a strong effort of will to do the right thing, even in difficult situations. The general idea that happiness is a result of the wealth is skewed from reality. Wealth is a means to happiness, not actual happiness, one who is wealthy, but is unable to actually use the money is not happy. Aristotle feels the good for man is something that is not dependent on anything else, so being wealthy is not something desirable. Happiness is not pleasurable sensations that can be gained or lost, it is what we seek when acting and is a condition of a person over a lifetime, not at one
Happiness can be viewed as wealth, honour, pleasure, or virtue. Aristotle believes that wealth is not happiness, because wealth is just an economic value, but can be used to gain some happiness; wealth is a means to further ends. The good life, according to Aristotle, is an end in itself. Similar to wealth, honour is not happiness because honour emphases on the individuals who honour in comparison to the honouree. Honour is external, but happiness is not. It has to do with how people perceive one another; the good life is intrinsic to the...