In the epic poem Beowulf, the struggle between good and evil reveals its omnipresence in even the oldest of tales. The many allusions and symbols throughout the story relate to Christianity and other Pagan beliefs. By looking at them, it becomes apparent that the author of Beowulf believed that the constant war between good and evil is not only fought by the common man but also in the ranks of their highest esteemed rulers and warriors, and even in their dreaded nightmares where monsters lurk and wait for the death of man. Beowulf was written during the budding of Christianity in England, when it was newly forming. In the story there are obvious references to Christian rituals.
The very opening page is an allusion to the Creation, also present in Christianity. “…The Almighty making the earth, shaping these beautiful plains marked of by oceans, then proudly setting the sun and moon to glow across the land and light it;” (lines 7-10). Also, Grendel lusts for men not just for the meat, but he kills out of sheer pleasure. He enjoys killing much as Satan enjoys killing men spiritually. “No savage assault could quench his lust for evil” (lines 52-53). Also in the fight between Grendel and Hrothgar, there was no truce as is true in the spiritual battle between God and Satan, so one can gather that Hrothgar symbolizes God and Grendel is symbolic of Satan.
When Grendel takes the entire hall of Herot, he longs for the throne of Hrothgar which he cannot take because the hand of God himself protects it. “He never dared to touch king Hrothgar’s glorious throne, protected by God-God, whose love Grendel could not know” (82-85) In the Bible, Satan is the complete opposite of God and the only being in the Universe that God does not love. He is...
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... the most important is the connection between Grendel’s cave and Herot. Grendel’s cave is stagnant and filthy. It reeks of death. Herot is full of joyous singing and feasting. The cave represents a world that is completely alien to Herot. One is high and bright and full of song and joy, towering as the Scyldings' greatest achievement. The other is dark and dank and full of evil. These two contrasting ideas represent the polar opposites of Heaven and Hell. Hell is able to look up and see the wonderfulness of Heaven, but Heaven is oblivious to Hell’s existence, the same as is with the cave and
Christian symbolism in Beowulf is extremely obvious and prominent throughout the entirety of the poem. The author utilizes the Christian religion to symbolize the elements of good and evil and Heaven and Hell to help the spread of understanding of the religion throughout time.
The Christian element seems to be too deeply interwoven in the text of Beowulf for us to suppose that it is due to additions made by scribes at a time when the poem had come to be written down. The Christian element had to be included by the original poet or by minstrels who recited it in later times. The extent to which the Christian element is present varies in different parts of the poem, from about ten percent in the first part to much less than that throughout the rest of the poem. The Christian element is about equally distributed between the speeches and the narrative.
It is common opinion that Beowulf was written by a Christian poet. This was probably true because at the time when it was written, most of the few people who knew how to read and write were in the clergy. There are various references within the poem to elements of the Christian religion. However, the story is about Pagan people and certain aspects of their culture are even glorified. The ambiguity of Beowulf’s religious content has caused confusion as to what significance religion had in inspiring the author and in what manner the author meant to inspire or influence his audience. I do not think that Beowulf is a Christian allegory because Beowulf had very little in common with the Biblical figure of Jesus Christ. I think that religion was not the primary thematic concern of the writer. Although there are discrepancies between the two styles of thinking, Beowulf seems to praise values which were considered moral and good among all humanity, both Christian and Pagan.
Our first character, Grendel, is an exceptionally diverse character. It is implied that in both book and poem, Grendel is a blood-thirsty monster. All Grendel does is go through meadhalls and kill the drunk, often asleep people. But when narrated through the eyes of Grendel, the true nature of this beast is discovered. The author of Grendel entails that Grendel is a depressed and misunderstood monster, restrained to the confinements of his own underwater cave. He is a lot like the monster in the book Frankenstein. Both Grendel and Frankenstein are born with no real purpose to life, going off of what they hear other people say and taking it as the truth. Both monsters, knowing that everyone detests them for being unattractive and different, retaliate by way of murder and mayhem. From the perspective of the people in the stories itself, Grendel is exactly how the narrator in the poem Beowulf makes him out to be. The people, or the thanes, of Hrothgar’s kingdom see Grendel as a demon from hell, representing all that’s evil in the world. He’s a supernatural creature and in this time period anything supernatural that wasn’t human was considered a spirit, a god, evil or, in Grendel...
Most authors, occasionally uses their characters to guide their personal views they want to emphasize to their audience. In the novel, Grendel written by John Gardner, Gardner uses Grendel as an agent to portray his perspective of the evil and corrupt world of humans and their place in the universe. Gardner not only uses Grendel as a vehicle, but also uses the Dragon as another source to express his opinions of people in the world. Gardner can be considered as an isolated human being, who is kept away from the affection of others; Grendel and Gardner can be closely related due to the fact that Gardner is embodied as Grendel in a more dimensional aspect. They both seem to contain repugnant thoughts towards the world they are “forced” to live in. The Dragon supports Gardner’s statement by going against the Shaper’s stories, by telling Grendel that life seems to possess no meaning and every story the Shaper tells is to alter the people’s attitudes. While Grendel is conversing with the Dragon, the Dragon mocks the Shaper, “[He] provides an illusion of reality- puts together all their facts with gluey whine of connectedness. [...] But he spins it all together with harp runs and hoots, and they think what they think is alive, think Heaven loves them” (Pg. 65). This proves that humans are weak-minded and are easily persuaded into faulty stories; this puts humans into a low ranking scale of morality. Through Grendel’s observation of Hrothgar’s kingdom, is also considered a source of perspective. Grendel witnesses Wealtheow being used as a balance of harmony between the two rivaling families, the Danes and the Helmings. As Grendel spies on them he thinks to himself, “But she was beautiful and she surrendered herself with the dignity of a s...
Rudd cites various sections of the poem, describing Grendel as a “night-monster of the border lands” (Rudd 3), and the translation of the poem says that Grendel was, “...Conceived by a pair of those monsters born Of Cain, murderous creatures banished By God…” (Raffel 42). Rudd also gives evidence for Grendel being seen as demonic, and reasons that Grendel attacks the Danes out of “...not mere thirst for gore, as we might suspect… but rather… envy of the Danes’ happiness- and envy was a chief characteristic of the medieval devil.” (Ruud 5). He then ties this devilish persona to Grendel’s humanistic aspects, stating Grendel has a heathen soul, and therefore he must be human. Ruud also notes, however, that there are critics who question the validity of portraying Grendel as this three-sided figure, asking questions such as, “How can Grendel be a devil when he has a physical body? How can he be a man when he is so manifestly bestial?” (Ruud 7). Ruud believes that the original poet of Beowulf is doing this for effect rather than consistency, but a more reasonable explanation that encompasses all three characteristics is that Grendel represents the evil in
The Old English epic poem Beowulf poses something for an enigma for scholars. The poet was surely a Christian, but the poem depicts a pagan society, so what sort of religion is being expressed. Most recent scholars have argued for a Christian reading, but others still hold out for a pagan one. Some have suggested Christian-pagan syncretism. Pagan beliefs involve sacrifices to the old stone Gods, making heathen vows, hoping for Hell’s support, the devil’s guidance in driving their affliction off. This was their way and the Heathen’s only hope.Some suggest Christian-pagan syncretism. Anglo-Saxon epic heroes are willing to put their own lives in danger for the greater good. Beowulf highlights the code’s points of tension by relating circumstances
The use of religion in the story alludes to the fact that Beowulf is a Christ figure by showing the reader that God has sent Beowulf to defeat Grendel, similar to how Jesus was sent to Earth to absolve people of sin. In the following quote, Beowulf is fighting Grendel and the narrator describes God’s impact on Beowulf. “The monster wrenched and wrestled with him/ But Beowulf was mindful of his mighty strength,/ The wondrous gifts God had showered on him:/ He relied for help on the Lord of All,/ On His care and favour. So he overcame the foe, /brought down the hell-brute” (Beowulf 1269-1274). The “ wondrous gifts” that God had bestowed upon
Grendel has an evil of his own. He was out casted because of his lineage. It was said he was a descendant of Cain, a Satan-like being. “... from Cain there sprang/ misbegotten spirits, among them Grendel,/the banished and accursed” ( 1264-1265)This, and the fact that they were “fatherless creatures” , made him resentful of the warriors in the mead-hall (1355). To get back at the warriors, he began the killing spree, also attracting Beowulf. Grendels resentment, led him to his
Christianity had recently took hold in England at the time of the writing of Beowulf. Many people believe that Beowulf is a Christian story, when in fact it is not. Instead, the poem reflects a society that has a deep pagan background and has brought with it stories from its pagan past. Beowulf is a Germanic tale that was likely first composed in the first half of the eighth century, but it was not until the late tenth century that it was committed to parchment. At the time of its writing, the Germanic tribes were clearly pagan, as seen by such evidence in the text as Beowulf’s cremation at the end of the epic and the direct reference to swearing oaths at “pagan shrines” (line 175). As Christianity’s teachings and values began to take root in these pagan societies over the decades and eventual centuries, the stories of the Bible began to be worked into the tale as it was told, retold, and retold even again. When it came time to be written—probably by a Christian monk (or monks) whose beliefs, it is fair to say, flavored the work—the bards and storytellers had crafted an epic with the Christian permutations already in it. However, that is not to say that the writer was ignorant when it came to what message he desired to relate to the reader.
In this religion, Christians believe that: no one can survive and be protected without the faith of believing in God, that the son of God is to be humble and unselfish, and that the life that one life and happiness was given to them by God. Beowulf a New Telling was originally written in Paganism then converted to Christianity. Christianity and Paganism are very close religions. There are many discussions rather Beowulf has Element of Christianity or not. People say that Beowulf represents God through his leadership, and risking his life for the peoples benefit, much like God did. Although others believe that Beowulf's heroic pride for defeating the demons, comes in conflicts with the Christian values. When Beowulf is taking on the monster, he says “Grendel, child of Cain, come down into Heortot. I am Beowulf, son of Ecgtheow. I am Beowulf, not afraid of you. I am Beowulf, come to kill you!”(Nye 69). As people know too much pride in oneself will lead to a decline in the person's life. Beowulf is continually referring back to God as his savior in this book, Beowulf talks about his battle with Grendel's mother and says that he would have died if it wasn't for God guarding him. People thrilled of the win, “His men were too astonished to rise a cheer. Some fell on their knees and offered thanks to God” (Nye 122). Meaning with someone’s dedication to the faith of God, with his protection you will be safe. Much like God, he sacrifices to die on the cross for his people and the future, Beowulf sacrifices his life while fighting the dragon for his
Grendel is the embodiment of all that is evil and dark. He is a descendant of Cain and like Cain is an outcast of society. He is doomed to roam in the shadows. He is always outside looking inside. He is an outside threat to the order of society and all that is good. His whole existence is grounded solely in the moral perversion to hate good simply because it is good.
Grendal is known as a monster and portrays one of the many villains in the poem. He is referred to as the "guardian of his sins". Grendal depicts a heathen the physical image of man estranged from God. Basically, Grendal reflects a physical monster, an ogre who is hostile to humanity. Grendal’s constant visits to Hrothgar’s mead hall for bloody feasts made him feel powerful over God’s humanity. Unfortunately, the night Beowulf lies in wait for him, he assumes that his bloody feasts will continue and Grendal gives no attention to his method of attack. Grendal is then killed.
Though the origins of the epic poem Beowulf lie in the Pagan Anglo-Saxon era, by the time it was recorded, most Saxons had converted to Christianity. The story seems to be told partly from a heathen point of view and also partly from a biblical. Beowulf seeks glory, crediting it to God, yet a lot of his works are said to have been fated, and he seems to be trying to earn immortality on the earth, and not in an afterlife or in heaven. To determine the role of religion in the poem, the difference between fate and God’s providence must be examined, and examples of Pagan beliefs and Christian beliefs in the story should be discussed.
Beowulf has been estimated to have been written over twelve hundred years ago. According to The Norton Anthology Of English Literature, “It is now widely believed that Beowulf is the work of a single poet who was a Christian and that his poem reflects a well-established Christian tradition,” (37). This conclusion was likely drawn by accounting for the time at which Beowulf was written and factoring in most people in the area of where it was believed to be written had already been converted to Christianity. In a way, this provides the best explanation for why Beowulf contains a high level of Christian influences for the story to have taken place when it did. Dr. J. Michael Stitt of the University of Nevada, Las Vegas says that, “Much of this epic poem is dedicated to conveying and exemplifying the heroic code which values such attributes as strength, courage and honor. Conflicting with this ideology are other factors such as Christianity, and these tensions affect the lives and decisions of the narrative's characters.” If the one of the main focuses in Beowulf is the heroic code and the heroic code convicts with the authors beliefs than why did he write it? This is not to say that authors do not write about things that they ...
Even though many Pagan influences appear in the poem, Christian influences override them. An example would be when Beowulf saved the Danes from Grendel. He also expressed a fair attitude towards battles when he refused to use a weapon. The idea of loyalty, a hero, and a giver are all signs of Christianity. Beowulf could be seen as Christ when trying to help the people as Grendel could be compared to Satan who tries to destroy happiness and well-doing.