Friendship in Oroonoko and Gulliver’s Travels

1291 Words3 Pages

The word ‘friend’ often carries vague connotations and assumptions that have no real purpose to the meaning of the word that is important here. Within the boundaries of a true friendship, the superiority of one individual over another should never be outward nor should one individual benefit at the other’s expense; also, an individual should not claim ownership over the other within a relationship termed a friendship. A relationship where an individual contains more power over another and asserts this power cannot be defined a friendship regardless of how kind each individual is to the other. Through the account of an unnamed female, Aphra Behn outlines such a relationship within the narrative of Oroonoko and his encounters with other characters as a royal slave. One character in particular, Mr. Trefry, a plantation supervisor, takes a keen liking to Oroonoko and holds him up on a pedestal of excellence for all to see; however, his actions towards Oroonoko suggest that he sees him as a prize possession rather than a man of equal value. Trefry’s unwillingness and eventual failure to free Oroonoko from slavery insinuates that the relationship between the characters is not that of mutual respect and, consequently, cannot be defined as friendship. As Aristotle claims, there is no difference between a good friend and a friend for a “friend is one who will always try… to do what he takes to be good for you” (emphasized), which is a belief that, evidently, is important here (Aristotle Rhetoric I.1.5). In Jonathan Swift’s tale, Gulliver’s Travels, Part 2, Gulliver, again, meets a collective group of individuals who are of unequal size to him, but this time who are larger. Swift takes a satirical and more literal approach to the notion of ...

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...dship. Within each relationship, the higher status individual is aware of his or her own actions as beneficial to his or herself. Neither Trefry nor Glumdalclitch puts the notion of what he or she takes to be good for the other individual, Oroonoko or Gulliver, and, as a result, friendship is ruled out and consequences ensue.

Works Cited

Aristotle. On Rhetoric. The Rhetorical Tradition: Readings from Classical Times to the Present. 2nd ed. Ed. Trans. Patricia Bizzell & Bruce Herzberg. New York: Bedford/St. Martins, 2001. Book I, Chapter V. Print.
Behn, Aphra. Oroonoko. The Norton Anthology of English Literature. Vol C. 9th ed. Ed. Stephen Greenblatt. New York: W. W. Norton, 2012. 2313-2358. Print.
Swift, Jonathan. Gulliver’s Travels. The Norton Anthology of English Literature. Vol C. 9th ed. Ed. Stephen Greenblatt. New York: W. W. Norton, 2012. 2492-2633. Print.

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