On the surface, John Donne’s poem “The Flea” dramatizes the conflict between two people on the issue of premarital sex, however, under the surface, the poem uses religious imagery to seduce the woman into having sex. The speaker in this poem is a man, who is strategically trying to convince a woman to have premarital sex with him through the conceit based on a flea, however, the coy lady has thus far yielded to his lustful desires. The speaker’s argument has the form of logic, which contradicts to its outrageous content. In the first stanza, the speaker wants his beloved lady to observe a flea and not think of anything else as he delivers his argument. A flea bites the speaker and his beloved causing their blood to mix, which, according to the narrator, is the same as having sex and creating a child. Then, the speaker explains to the woman that this mixing of blood is neither sinful nor shameful, or a loss of the woman’s “maidenhead.” He also explains that they have conceived a child a through the mixing of blood in the flea. He starts this stanza with a caesura in the middle of the line. For example the first line, “Mark but this flea, and mark in this,” has a definite pause between the words “flea” and “and.” The speaker pauses because he is trying to form some kind logic out of his argument for himself. The oratorical tone of the poem is interwoven throughout all three stanzas with run-on lines, which makes the tempo of the poem seem as if the speaker was not trying to rhyme. Not having a conversational tone in the poem, would take away from some of the intimacy of the words. The reader has to read between the lines and stanzas, because actions take place in the blank spaces between them. We... ... middle of paper ... ...e, lust, marriage, and even conceiving a child at the same level as the importance of a flea, which gives the poem an ironic and satirical tone. This poem showed the pure genius of John Donne. It is intriguing to look at, especially for the religious imagery and form. His analogy of killing a flea and having sex, allow him to simplify his argument, which makes this a work of genius. His word choice, form, and rhythm all coincided with his major theme. I cannot help but to find this poem hilarious, flirtatious, and less serious than his other works because love, lust, marriage, and conceiving children is nowhere in comparison to a flea or killing one. I think Donne knew this, but through his wit he managed to make the correlation. Works Cited Donne, John. “The Flea.” The Norton Anthology of British Literature. 7th ed. 2000.
Nature, that washed her hands in milk” can be divided structurally into two halves; the first three stanzas constitute the first half, and the last three stanzas make up the second half. Each stanza in the first half corresponds to a stanza in the second half. The first stanza describes the temperament of Nature, who is, above all, creative. This first stanza of the first half corresponds to stanza four, the first stanza in the second half of the poem. Stanza four divulges the nature of Time, who, unlike Nature, is ultimately a destroyer. Time is introduced as the enemy of Nature, and Ralegh points out that not only does Nature “despise” Time, she has good reason for it (l. 19). Time humiliates her: he “rudely gives her love the lie,/Makes Hope a fool, and Sorrow wise” (20-21). The parallel between the temperaments of Nature and Time is continued in stanzas two and five. Stanza two describes the mistress that Nature makes for Love. This mistress, who is made of “snow and silk” instead of earth, has features that are easily broken (3). Each external feature is individually fragile: her eyes are made of light, which cannot even be touched, her breath is as delicate as a violet, and she has “lips of jelly” (7-8). Her demeanor is unreliable, as well; it is made “Only of wantonness and wit” (12). It is no surprise that all of the delicate beauty Nature creates in stanza two is destroyed by Time in stanza five. Time “dims, discolors, and destroys” the creation of Nature, feature by feature (25-26). Stanzas three and six complete the parallel. In the third stanza, the mistress is made, but in her is “a heart of stone” (15). Ralegh points out that her charm o...
Sex is more than just a physical act. It's a beautiful way to express love. When people have sex just to fulfill a physical need, as the poet believes sex outside of love-based relationship only harms and cheapens sex. In the beginning of the poem, Olds brilliantly describe the beauty of sex, and then in the second half of the poem, she continues reference to the cold and aloneness which clearly shows her opinions about causal sex. Through this poem, Sharon Olds, has expressed her complete disrespect for those who would participate in casual sex.
The speakers and audience in poem are crucial elements of the poem and is also the case in these poems. In the poem Untitled, it can be argued that the poem is being written by Peter based on what his father might say to him...
Stated in the first metaphor of the poem, “How do they do it, the ones who make love without love? Beautiful as dancers, gliding over each other like ice skaters” (lines 1-3) captures an image of two lovers gliding over one another like an abstract artistic painting in a simile. The cold atmosphere indicates the disdain detachment between the lovers during the experience. In modern society, many believe in the “no strings attached” method as part of a liberation for one’s self. Yet, Olds creates a paradox in the imagery by describing the people “red as steak, wine, wet as the children at birth whose mothers are going to five them away” (lines 6-8). In literal concept, the images display a child birth after an eventful sexual experience. When a child enters the world, it comes responsibility many young adults don’t care to handle, thus creating a narcissistic for the younger generation. Nevertheless, the syntax, form, and tone are broken down as Olds further answers her frustrations to society. A tonal shift reverted any ambiguities about these faceless sexual beings by describing them as “the ones who will not accept a false Messiah, love the priest instead of the God” (lines 15-16). Without the great
In perspective, both of Robert Burns's poems, To a Mouse and To a Louse, have interesting messages, however these three are the ones that stood out to me. The dialect used by Burns adds a certain type of freshness to the readings and helps the reader have a fuller understanding of the text’s meanings. Comprehending these poems can give the readers a better idea of the messages trying to be conveyed by Robert Burns. Although these poems were written many centuries ago, their meanings are still relevant in today’s society and should be
Not only the words, but the figures of speech and other such elements are important to analyzing the poem. Alliteration is seen throughout the entire poem, as in lines one through four, and seven through eight. The alliteration in one through four (whisky, waltzing, was) flows nicely, contrasting to the negativity of the first stanza, while seven through eight (countenance, could) sound unpleasing to the ear, emphasizing the mother’s disapproval. The imagery of the father beating time on the child’s head with his palm sounds harmful, as well as the image of the father’s bruised hands holding the child’s wrists. It portrays the dad as having an ultimate power over the child, instead of holding his hands, he grabs his wrists.
The poem immediately establishes a controlling metaphor comparing the book to a child, illustrating the speaker's inherent attachment to her work while also describing her irritation towards it. Establishing the metaphor by using terms such as "offspring" and "birth", the speaker shows that she is attached to her work, as a mother is to an infant child. (1-2) However, she simultaneously establishes that while the child is imperfect, so is she, calling her mind "feeble." (1) It is this duality of both the mother and the child having flaws that drives the speaker's sentiment of attachment to her work: as a depiction of her thoughts, it is a piece of her, and a flaw in it reflects a flaw in her.
At the threat of demise, the speaker states “This flea is you and I, and this/Our marriage bed, and marriage temple is” (12-13). A union is created and through the three of them, it is seen as a correlation to the holy trinity with God being replaced by the flea. Even though the woman does not seem inclined to spare the flea, Donne furthers his argument with the mixing of their blood allowing for an unmistakable union without societal norms or scandal. Since the flea can hop from one host to the other without commitment, so can we have a little romp in the hay without the pressures of marriage and life ever after. Through the third stanza, we find that the woman has killed the flea and therefore quelled any chance of a sexual union between the speaker and his quarry. He has failed once again to gain her favor and seal the deal. While the flea may have been able to take her blood without seduction, the speaker finds excitement in the challenge to live and woo another day.
Choosing the first person form in the first and fourth stanza, the poet reflects his personal experiences with the city of London. He adheres to a strict form of four stanzas with each four lines and an ABAB rhyme. The tone of the poem changes from a contemplative lyric quality in the first to a dramatic sharp finale in the last stanza. The tone in the first stanza is set by regular accents, iambic meter and long vowel sounds in the words "wander", "chartered", "flow" and "woe", producing a grave and somber mood.
John Donne's, "The Flea," is a persuasive poem in which the speaker is attempting to establish a sexual union with his significant other. However, based on the woman's rejection, the speaker twists his argument, making that which he requests seem insignificant. John Donne brings out and shapes this meaning through his collaborative use of conceit, rhythm, and rhyme scheme. In the beginning, Donne uses the flea as a conceit, to represent a sexual union with his significant other. For instance, in the first stanza a flea bites the speaker and woman. He responds to this incident by saying, "And in this flea our bloods mingled be."
... is shown moreover through these pauses. We also see that he places question marks at the end of sentences, which is another way he is showing us the uncertainty in the voice of society. Through his punctuation and word placement, we clearly see the voice of society in his poem, but in a way that tells us not to conform to it.
In the first stanza, Donne uses extended metaphors to get his point across about the flea. The first stanza speaks of how the writer and the woman become one after being bitten by the flea. This stanza begins with “Mark but this flea, and mark in this,” punish the flea, and punish only the flea. “How little that which thou deniest me is,” she denies his sexual advances which means little to her. “It sucked me first, and now sucks thee, And in this flea, our two bloods mingled be,” the flea bites them both causing their blood to mix together inside the flea. The mixing of the blood cannot be a sin, or shame, or lose of virginity therefore; neither should it be for their other bodily to mix together, “A sin, nor shame, nor loss of maidenhead.”
John Donne an English metaphysical poet and 16th century preacher made his name through his poems on love and his technique of creating opposing imagery through allegory and language (Ribes, 2007). Once Donne renounced his catholic faith and made a commitment to the Church of England in 1615, he wrote a series of religious poems, hymns, and sermons (Hodgson, 1999). The most well-known of his religious poetry is a series of nineteen Holy Sonnets spanning over the early 16th century, the most famous of these is Holy Sonnet XIV also known as ‘Batter My Heart’. Holy Sonnet XIV’s prominence in modern literature is due to the debate surrounding the intended meaning of the poem and the parallel the writer draws between the act of religious enlightenment and the pleasure derived from sexual activity. The Cambridge Companion to John Donne describes the poem as “best known literary text in English that figures spiritual redemption as a purifying sexual act” (Gibbory, 2006). This essay will link in to the description given by The Cambridge Companion and will apply a feminist reading by drawing on the writing of Judith Butler, Helene Cixous, and Sigmund Freud the theorised reading will be achieved by firstly examining the dominant or received reading of the for-mentioned poem.
John Donne uses poetry to explore his own identity, express his feelings, and most of all, he uses it to deal with the personal experiences occurring in his life. Donne's poetry is a confrontation or struggle to find a place in this world, or rather, a role to play in a society from which he often finds himself detached or withdrawn. This essay will discuss Donne's states of mind, his views on love, women, religion, his relationship with God; and finally how the use of poetic form plays a part in his exploration for an identity and salvation.
The two poems The Flea and The Sunne Rising capture John Donne’s primary motive to get in bed with women. Donne wrote these poems at an early age, and at that time he was seeking nothing more than a sexual relationship. His poetry depicted clearly how sexist he was at the time and how he used to perceive women as a medium of pleasure. The content of his early poems express an immature and desperate image of Donne, who is dominated by his fixation on the sensuality of women. In The Flea, Donne shows his desperation to have sex by addressing a flea that has sucked the blood of both him and the woman he is persuading. It is quite awkward how the poet uses this obscure image of the flea as a symbol of love and sex to convince the woman that...