In his 1946 essay Existentialism, Jean-Paul Sartre undertakes the task of defending existentialism against what he defines as “charges” (341) brought against it. Sartre begins to outline the “charges” brought against existentialism and further, existentialists. Following the medieval quaestio-form, Sartre begins with the statement of the objection, a short discussion, and then his reply to each.
The first of the charges is that of quietism. “First, it has been charged with inviting people to remain in a kind of desperate quietism because, since no solutions are possible, we should have to consider action in this world as quite impossible” (341). Historically, quietism was a Christian philosophy that advocated withdrawal from worldly activities for passive and constant contemplation of God. The Roman Catholic Church officially decreed quietism to be heresy. The Christians then raise the objection that existentialism focuses on the hopelessness of the human situation and as a result, the philosophy leaves little ambition for action.
The next of these objections is that of “…dwelling on human degradation, with pointing up everywhere the sordid, shady, and slimy, and neglecting the gracious and beautiful, the bright side of human nature…” (341) As Sartre explains, the objection is essentially that existentialisms focuses on the “evil” or dreary side of life.
The third charge made against existentialism is that of isolation. “(FINISH QUOTE)…having ignored human solidarity, with considering man as an isolated being.” (341) The objection is that existentialism ignores human solidarity and examines human beings as individuals.
The fourth and final charge laid against existentialism is that of arbitrariness. “…we are charged w...
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...o pass judgment on others, because there’s no reason to prefer one configuration to another’” (360). “…one can still pass judgment, for, as I have said, one makes a choice in relationship to others. First, one can judge (and this is perhaps not a judgment of value, but logical judgment) that certain choices are based on error and others on truth” (362).
The final “sub charge” is that “‘everything is arbitrary in this choosing of yours. You take something from one pocket and pretend you’re putting it into the other.’” (360) Sartre explains, “…if I’ve discarded God the Father, there has to be someone to invent values,” (365) and that “…to say that we invent values means nothing else but this: life has no meaning a priori. Before you come alive, life is nothing; it’s up to you to give it a meaning and value is nothing else but the meaning that you choose” (365).
Schlipp, Paul Arthur ed. The Philosophy Of Jean-Paul Sartre. The Library of Living Philosophers Vol. XVI, La Salle, Ill: Open Court 1981.
In his lecture, Existentialism is a Humanism, Jean-Paul Sartre discusses common misconceptions people, specifically Communists and Christians, have about existentialism and extentanitalists (18). He wants to explain why these misconceptions are wrong and defend existentialism for what he believes it is. Sartre argues people are free to create themselves through their decisions and actions. This idea is illustrated in the movie 13 Going on Thirty, where one characters’ decision at her thirteenth birthday party and her actions afterwards make her become awful person by the time she turns thirty. She was free to make these decisions but she was also alone. Often the idea of having complete free will at first sounds refreshing, but when people
Existentialism prescribes individuals to adopt their own values and life direction; although Gardner feels this will lead to nihilism. In a PBS television documentary in 1978, Gardner stated Sartre's philosophy as “paranoid and loveless and faithless and egoistic” (The Originals: The Writer in America). Gardner’s remark exemplifies a belief in organized society that benefits its citizens--he most likely wouldn’t be opposed to socialism. This is nothing Gardner fears more than passionless and sacrilegious human beings, per what Grendel
Many Christians rejected the philosophy of existentialism on the grounds that it denies “the reality and seriousness of human affairs” and that man will “be incapable… of condemning either the point of view or the action of anyone else.” (Sartre 1). Sartre denies this claim later in Existentialism is a Humanism by rejecting the misconception that an existentialist holds no conviction. Rather, he states, existentialists have the most conviction of anyone, because in “choosing for himself he chooses for all men.” (Sartre 4) Sartre claims this to be the “deeper meaning of existentialism.” It is the subjectivity of what is good or evil, the essence that man decides for himself, that has an impact on everyone else; within this subjectivity lies the responsibility for bettering mankind, a responsibility few men would choose to ignore.
Existentialism is a philosophical movement rooted in the work of the Danish philosopher Søren Kierkegaard, who lived in the mid-1800s. The movement gained popularity in the mid-1900s thanks to the work of the French intellectuals Jean-Paul Sartre, and Albert Camus, including Sartre’s Being and Nothingness (1943). According to existentialists, life has no purpose, the universe is indifferent to human beings, and humans must look to their own actions to create meaning, if it is possible to create meaning at all. Existentialists consider questions of personal freedom and responsibility.Existentialism, better classified as a movement rather than a doctrine of philosophy, emerged in the mid to
It was in the 19th centuries where a French writer Jean-Paul Sartre who popularized the concept of existentialism during his play No Exit. The play was published in 1943. Sartre explained Existentialism, which states in the belief that life has no meaning. Reynolds stated that, “People should be responsible for themselves rather than make excuses for the occurrences in their life, the belief that humans have free will” ( ). Each is separate from all other individuals, so each person has the power to place himself in the position he wishes, that every individual is responsible for his actions.
Finding the underlying values common to existentialists allows an understanding of the basic substructure of existential philosophy. There is a se...
On the other hand, existentialists have been charged with dwelling on human degradation, with pointing up everywhere the sordid, shady, and slimy, and neglecting the gracious and beautiful, the bright side of human nature; for example, with forgetting the smile of the child. Both sides charge them with having ignored human solidarity, with considering man as an isolated being. The communists say that the main reason for this is that existentialists take pure subjectivity, the Cartesian I think, as their starting point; i...
Sartre, Jean-Paul. “Existentialism is Humanism.” Existentialism from Dostoevsky to Sartre. Ed. Walter Kaufman. Meridian Publishing
...vious objections. In this paper argued that man creates their own essence through their choices and that our values and choices are important because they allow man to be free and create their own existence. I did this first by explaining Jean-Paul Sartre’s quote, then by thoroughly stating Sartre’s theory, and then by opposing objections raised against Sartre’s theory.
Existentialism tends to focus on the question of human existence — the feeling that there is no purpose, indeed nothing, at the core of existence. The term itself suggests one major theme: the stress on concrete individual existence and, consequently, on subjectivity, individual freedom, and choice. Sartre did not believe in God, so there was no place for the essence of humanity to be before human existence. For Existentialists like Sartre, the absence of God has a much larger significance than the metaphysics of creation. Without God there is no purpose, no value, and no meaning in the world. Existentialism posits that individuals create the meaning and essence of their lives, as opposed to deities or authorities creating it for them. Meursault, the main character and narrator of The Outsider, lives existentially and knows that his life will terminate one day. To Meursault, Life is all a person possesses, and there is no intrinsic meaning in life:
Existentialism is a term that was coined specifically by Jean-Paul Sartre in regards to his own life. Sartre had adopted the Atheistic approach to life and its meaning, and while he was not the first or only one to do so, was the first and only one to come up with a way to describe it. Under Existentialism, man lives without higher power or guidance and must rely solely on himself and what he is aiming to do in order to lead a fulfilling life. This can be anything. Critics of Sartre propose that, because such a vast array of options exists within the meaningfulness of life, this philosophy is obsolete and trivial in nature. This is not true, as it is seen in everyday examples – celebrities, namely – that a thirst
...ally just since each person adds meaning to everything he or she chooses to do or believe. Existentialism states that each person’s life is in itself an example of how others should live but with an essence unique to every individual, such a standard is impossible to accept.
John Paul Sartre is known as one of the most influential philosophers of the twentieth century. He wrote many philosophical works novels and plays. Much of his work is tied into politics. The essay Existentialism is a Humanism is just one of his many works. Existentialism is a Humanism is a political essay that was written in 1945. Its purpose was to address a small public during World War II in Nazi occupied France. This essay stressed the public not to conform. Sartre introduced a great number of philosophical concepts in Existentialism. Two of these concepts are anguish and forlornness. They are simply defined, as anguish is feeling responsible for yourself as well as others and knowing that your actions affect others and forlornness is realizing that you are alone in your decisions. These two concepts are interwoven throughout the essay and throughout many of Sartre's other works. Sartre's view of anguish and forlornness in Existentialism is a Humanism addresses his view of life and man.
Sartre, Jean-Paul. “Existentialism is Humanism.” Existentialism from Dostoevsky to Sartre. Ed. Walter Kaufman. Meridian Publishing