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greek and roman warfare
greek and roman warfare
greek and roman warfare
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Xenophon, the son of Athenian wealthy family, was exiled because of his assistance for the enemies of Athenians. He claimed that he was yearning for a thrilling adventure; as a result, he decided to join Cyrus’s expedition against his brother Artaxerxes, the Persian King along with the Greek mercenaries. Though Anabasis is more about the record of the Greeks’’ struggle and hardship during their retreat in the hostile territory, Xenophon writes Anabasis as his interest of ethnography. Ethnography is a study of human cultures. It aims to describe the origin, the behavior, and the physical, social, and cultural development of humans. Xenophon has recorded the Greeks and the local customs of the friendly and hostile forces such as dance, food, religious rites, songs, military tactics and leadership. Through Xenophon’s narrative, it offers a valuable insight of the ancient human culture.
The prominent theme of Anabasis is about the journey of the Greek mercenaries confronting the “barbarian” world. Xenophon documented the leadership and military tactics among the Greeks mercenaries during their retreat to their homeland. According to Xenophon, leadership was the important element of success and unification in ancient Greek culture. Xenophon admires Cyrus’s bravery and his leadership to the Greek mercenaries, “most of the troops has set sail and undertaken this mercenary service not because they were hard up, but because they had heard of Cyrus’ magnanimity” (Xenophon 144). Not only did Xenophon think Cyrus is a good leader, but also the Greeks. Xenophon defined Cyrus, a great leader, as being respectful, obedient to the elders, skilled at handling horse and proficient in the military skills of archery and javelin, trustworthy and ...
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... from Greeks’ custom. Furthermore in Book Six, the Greeks were invited by the Paphlagonians to a banquet. In there, Xenophon depicted many different cultures’ dance and song. It is an unusual scene in Anabasis to have all the barbarians zealously sharing their own culture.
In conclusion, Xenophon not only studied the Greeks’ military tactics and leadership, but also closely observed other human cultures while they were marching on their journey. Xenophon is interested in the qualities of a good commander and he realized that having a good leader is the main component for the Greeks to overcome all the hardships. Religious ritual also influenced the Greeks throughout the march. Their generals made sacrifice and decisions depend on the favorable of the omen. Other local customs might seem aberrant from the Greeks’ custom, but Xenophon found them to be intriguing.
“No man ever proves himself a good man in war unless he can endure to face the blood and the slaughter, go against the enemy and fight with his hands.” The preceding was quoted from “The Spartan creed” by the poet Tyrtaeus. There are two authors in this primary resource reading which include Tyrtaeus as well as Xenophon, whom authored “The laws and customs of the Spartans”. These two works give great detail to the Spartan society. As history has presented it, Sparta was a smaller polis and yet was one of the most, if not most, influential societies in history. What we know of this culture comes to us from excavation of its heritage as well as literary works such as these. But are these “eyes” into history factual and creditable enough to base our own interpretations of such a masterful race? These writings are great resources for Spartan’s war enhanced values and societal customs, but lack in evidence of governmental affairs and religion. This lacking may have been due to both writer’s motives for their work.
Themistocles had an insight into the world that was hard to duplicate. He managed to precisely the right thing at precisely the right time, and by doing this, he assured the security of Greece. His cunning and charisma were
Hellenic culture in the Spartan community was that of a humble elite. True Spartan culture is well captured in Xenophon’s work, Spartan Society, as he wrote of how this elitist society viewed not only themselves, but the other countries around them. This work shines light into the three-part worldview of the ancient, Hellenic Spartans of: humanism, idealism, and rationalism. As Xenophon begins to write over the whole of the Spartan society it can be seen how the Spartans lived out the worldview of this Hellenistic society. This living out of the worldview recorded in Xenophon’s, Spartan Society, illustrates their worldview through the noting of Lycurgus’ accomplishments and the contrast of the “other.”
All throughout The Odyssey there are scenes of good and bad xenia, or hospitality. It can be seen that hospitality is extremely important in the Greek culture, both how someone treats their guests and how the guests treat the host. A closer look chronologically into the good, then bad examples will show how one acts affects the actions that are brought upon them when they either follow or disobey Zeus' Law.
The basileus finds himself entirely humbled by his misadventure of a speech. Agamemnon is drowning here and does what good leaders do, uses his teammates’ strengths. His commander Odysseus is known for his silver tongue. With the help of Agamemnon’s scepter, Odysseus is able to get the men to return, and list to their leader once more. By putting his pride aside for a moment to allow Odysseus to help him Agamemnon does what’s best for his community. In the eyes of the ancient Greeks, his action is one of the most beautiful things a person can do. By accepting help Agamemnon is able to understand and admit his own flaws; he tells his men “Achilles and I are quarrelling about this girl, in which matter I was the first to offend”(Gutenberg). In showing his humility, and being able to speak so soundly he gains a “roar of applause” from the men who just deserted him shows that Agamemnon has once again returned to his full glory as a Basileus
In The Odyssey, Odysseus is supposed to be a leader, as that is what epic heroes are supposed to be. However, Odysseus’ examples of leadership unveil his severe
The King and Queen happily welcome Telemachos into their home as they can recognize his relationship to Odysseus by his clear physical resemblance to him. In the household of King Menelaus, Telemachos is told the account of Odysseus and the Trojan horse. Odysseus cunningly dressed himself as a beggar to infiltrate Troy and brought through the Trojan horse, actually full of warriors ready to attack within the city’s walls. Further, this story adds to the character development and description of Odysseus as it portrays his masterful success. While Telemachos is in Sparta, Odysseus starts his ‘nostos’ or journey home. In ancient Greece, when a man of Odysseus’ high character leaves for war or to complete a heroic act he is expected to return home and earn his ‘nostos,’ which is the Greek word to express the honorable and proud return back to one’s own
In Herodotus’ The Histories, Xerxes has been an important figure since he launched the invasion of Greece in 480 BC. Throughout the course of the invasion, Xerxes has had many advisors whom he consults and one particular advisor, Demaratus, deserves attention from us because of his Spartan origin and identity. Not only does Demaratus’ personal history greatly shape his interactions with Xerxes, it also gave his comments extra credits and value. His Spartan family background seemed to help him connect with Xerxes on a level that other people are not able to, but in fact I argue that Xerxes does not regard him as a valuable advisor but rather as a character from which Xerxes looks for confirmation and submission, which in turn offers a valuable
In Thucydides’ History of the Peloponnesian War, Pericles commends the ergon of Athenian heroes, which has placed them in the realm of logos, while directing the Athenians to follow these ideals of logos. The maintenance and continued success of Athens' political establishment relies on the prevalence of polis, rationality and discourse over family, emotion and reckless action. However, the indiscriminate turns of fate and fortune, often place logos in opposition with the base, primal nature of ergon. Both Thucydides and Sophocles recognize that when logos conflicts with the unexpected ergon, the preservation of rationality and unanimity among the citizens of the polis depend on the leadership of a single honest leader. In the History of the Peloponnesian War, Thucydides presents Pericles as a man of logos, whom Athens needs to achieve its full potential as an empire and later to rescue her from disaster. Likewise, Sophocles presents Theseus, in Oedipus Colonus, as the perfect successor of Pericles, who returns Athens to its former glory before the end of the war. In these two examples, we see that the dominance of logos over ergon within a polis lies in the ability and logos of the city’s current leader.
* Xenophon in Seven Volumes, 3. (Harvard University Press, Cambridge, MA; William Heinemann, Ltd., London, 1980.)
Previous orations had focused on celebrating the Athenian military by recounting their trials and accomplishments. Pericles decided to depart from this convention, believing it was no longer novel, nor necessary, “That part of our history which tells of the military achievements which gave us our several possessions, or of the ready valor with which either we or our fathers stemmed the tide of Hellenic or foreign aggression, is a theme too familiar to my hearers for me to dwell upon, and I shall therefore pass it by.” (2.36.4).
The entertaining stories of greek mythology imparted wisdom, taught lessons, and gave historical insight on ancient Greece. The greatest reconized of these stories are The Illaid and The Odyssesy. They were written in epic from by a poetic author, Homer. In The Illaid Achilles and Hector are mighty leaders who face difficult challenges. Achilles was nearly invincible and contained inpressive speed and strength. However, he over credited his abilities which created an unheroic addition to his charactor,pride. His pride caused him to make foolish decisions therefore reflecting a childish attitude on his charactor throughout the epic. Hector was the defender of Troy, and he fought couragiously and wise?. Unlike Achilles, glory was not his desire, his only obligation to the war was loyaly protecting his people. There is no historical proof of Homer's existance, some even believe it was not a single person, yet a group of poetic writers. Homer has provided infomation regarding the Trojan War that has remained unmatched by other authors, thus, explaining his fame. Greeks are also remembered for their plays and performances. Antigone, by Sophicles, is a tragic play were a girl, Antigone, has mixed emotions. Torn between respecting her brother's corpse while knowing the penity of death, or following the unjustice laws of her uncle, Creon. Antigone, Achilles, and Hector have significantly given critical insight to our community about avoiding lawlessness, by suffering the consequences of their actions. Achilles is commonly mistaken as a god because of his strength, wisedom, and supernatural abilities. Yet just as his father Peleus, he is mortal. However, his mother Thetis was a sea nypth. Thetis was admired by Zeus, the ruler of all O...
Throughout history is an endless list of great war leaders who have conquered great masses of land. So, it must take a great speaker to convince thousands of men to leave the comforts of their homes to risk their lives in war. In Homer's, The Iliad, two great nobleman Agamemnon and Odysseus are in the position to push exhausted soldiers back on to the battlefield. Each use different approaches to excite the men, however, it is Odysseus, not King Agamemnon, who succeeds. In order to persuade these drained men, Odysseus realizes what condition the army was in, and by using prophesies as support, status did not become an issue when it came to whom the men listened to.
In Homer’s The Odyssey, there are a lot of traits displayed that are considered important in ancient Greek culture. These are shown by many different characters, but mostly by Odysseus (he is, after all, the main character in the epic poem). Odysseus is the epitome of a Greek ruler: he has a lot of admirable traits. His only fault is his hubris, but that is overcome and taken care of. Throughout Homer’s The Odyssey, Odysseus displays wisdom combined with strong loyalty and inspiring leadership through the evident trust of his men and the ability to conquer any challenges that he may face along his journey back to Ithaka.
The ancient Greek civilization, including those from current Greece and surrounding areas, had a singular perception of what an “ideal” man was and what characteristics this man should have to be considered one. The ancient Greeks venerated those with more intellectual and noble attributes, with qualities such as bravery, responsibility, and esteem. Homer’s the Iliad encompasses these traits and portrays them through various characters, scenarios, and comments made in the epic. Based on these ideals, one can come to the decision that Hector, the Trojan hero in the Iliad, is a better man that the Achaean king Agamemnon.