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Significance of mecca hajj
Significance of mecca hajj
What role did Muhammad play in the spread of islam
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Scholars are mindful of the spiritual meaning in geography, or space. Hierophany signifies of is the manifestation from ordinary to sacred. According to Eliade, anything can be manifested as sacred (Livingston 43). Many people consider geographic locations of high elevation, like a mountain, a spot where earth and sky come closest. An axis mundi is a place or object of central connection between the Earth and Heaven. Sacred mountains are common in many religions, especially in the three western biblical religions – Christianity, Judaism and Islam. To be considered the center of one’s religion, some event must have occurred at such a location that gives meaning to the religion. The city of Mecca symbolizes the sacred center in Islam, or the axis mundi of Islam. The capital city serves as the axis mundi for Muslims as it is paramount in the history of Islam because it was the hometown of the prophet, the site of many of his revelations from God, the focal point of daily prayer and the main center of pilgrimage.
Muhammad was born in the Mecca in 570 C.E. Mount Hira is one of the many mountains considered sacred by people around the globe (Lecker). “According to Muslim tradition, in 611 C.E. at the age of forty, Muhammad of Mecca received his first revelation of the sacred scripture of Islam from God during a spiritual retreat in a cave on Mount Hira outside the city” (Bakar). Here, the illiterate Prophet was given revelation by the angel Gabriel. In the very first revelation, he received sacred knowledge to understand the unknown – the original act of Creation or cosmogony. Creation refers to the idea that the whole universe is brought into being and sustained by a personal agent, God, who is beyond the universe. Since creation is...
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...r, complementary layer of symbolism that serves to underpin Muhammad’s treatment of the hajj as a monotheistic ritual.
For Muslims, the monument in Mecca comprehends several notions: for example, that the father of the prophets, Abraham, constructed the first house of worship at Mecca; that God's revelations were received by Muhammad, his Messenger, on the outskirts of the city. Indeed, the Kaaba determines the ritual direction, the focal point toward which prayers and places of prayer are physically oriented, and the direction in which the deceased are faced in their graves. The Kaaba is regarded as the navel of the universe, and it is the place from which the prayers of the faithful are believed to be most effective (Martin). For Muslims, Mecca has been the site of divine, angelic, prophetic, and auspicious human activity since the prehistoric moment of creation.
Through examining the core rituals of Hajj, one can explore the purpose of them: the reinforcement of the fundamental beliefs of Islam and the strengthening of the ultimate goal of Islam, the submission to Allah.
In Islam, their communities are called ummah. Their mosque is in the center, and cities are constructed around it. This symbolizes a life built around faith. In the Nation of Islam, their temple is also their sense of community. Though their cities are not physically around the temple, their social and spiritual lives are centered there. With school, religious services, banquets, etc. the whole community of believers sees the temple as a common ground and gathering place.
Sixth century Arabia, the home of Muhammad, the founder of Islam, was a place of rich cultural diversity. Prior to the rise of Islam, the majority of those living in Arabia were polytheists (Donner, 29). They worshipped various deities, such as astral gods or their own ancestors, with settled societies developing more complex religious practices that involved a single creator god with many intermediary gods (Aslan, 6). The Ka’ba, a site of religious pilgrimage in the city of Mecca that would become central to the Islamic faith, contained three hundred sixty idols representing the many gods recognized throughout the peninsula (Aslan, 3-4). The belief of most sedentary Arabs in one higher god with possible lesser gods existing as well is known as henotheism (Aslan, 8). By the time of Muhammad’s birth, henotheism was widespread in Arabian towns and cities (Aslan, 8)...
Secondly, Muhammad is a person who received the Koran’s revelations and founded Islam as a prophet. Muhammad was born in Mecca, and when he became 12, he followed his uncle, and served as a caravan trader. While
When New West began to investigate The Peoples Temple, it shook the members of the group and they attempted to fend it off by messaging the media group with several letters and calls saying “We hear New West is going to attack Jim Jones in print; don’t do that. He’s a good man who doesn’t good works.” After a bit of time passed, ex-members of The Peoples Temple
Islam, on the other hand, started in Mecca, where Prophet Muhammad (Peace be Upon Him) was born. He was believed to be that last nabi (messenger) that Allah will give to the world. The religion was not well accepted in its city of origin though, due to the opposition the Prophet faced as a nascent community . Later, he was invited to Medina and Islam expanded from there.
In my essay I will discuss the differences between national cinema and Hollywood cinema by using Rio de Janeiro¡¯s famous film City of God. There will be three parts in my following main body, the first part is a simple review of the film City of God, I will try to use the review to show the film structure and some different new points from this, show the how did the ¡®Shocking, frightening, thrilling and funny¡¯ (Nev Pierce) work in the film. The second part is my discussion parts; I will refer some typical Hollywood big name films such as Gangs in New York, Shawshank¡¯s Redemption, and Good Fellas to discuss the main differences between City of God and other national films. The third part is my summary, I will use my knowledge to analyse why there have big different between both kind of films and their advantages.
City of Joy “All that is not given, is lost” In the movie City of Joy, many characters demonstrate examples of morality and embraces the Christian moral values and the teaching of the Church. It illustrates and reveals how service brings people to see their limitations and their need for others. Clearly, many characters, despite of facing hunger, deplorable living conditions, illness, bone breaking work and death, still hopes for a better life and hold on to the belief that life is precious and worth living. Love is the ability to care for one another, making sacrifices for one another, and rejoicing in one
A raw glimpse of desperation, poverty and violence, the 2002 film City of God showcases the brutal and harsh realisms of Brazilians living in the oppressive confines of favelas. The story is told through the eyes of the main character, Rocket, a poor, black youth who grows up in the hostile environment of the hood but manages to break away to become a professional photographer. Oddly, the way of life in the City of God is anything but heavenly. The violent and fast paced film begins in the 1960s when Rio de Janeiro was just a new housing project and the main characters were children and petty thieves. The story then ends in the early 1980s when the favela is a war zone where most of the protagonists are either dead or engrossed in bloody drug war. Life in the favelas, urban poverty, violence and gender roles demonstrate a great deal of importance to the overall message of City of God. Although the film fails to propose an alternate way of life, it gives viewers a glimpse of the gruesome truths of a world they would have never imagined existed.
Driving along the highway, all eyes are drawn as a magnet to the unique building with its golden dome and unusual architecture. The Islamic Center is located at the base of a residential street in a small neighborhood. The center houses an Islamic school, a community center, an international school and the Mosque, which is the place of worship for Muslims.
Among the most beloved traditions and rituals of the Islamic faith is a pilgrimage that unites Muslims around the world. It is known as the Hajj, an Arabic word meaning “to set out for a place” (“Short History of Hajj”). It is one of the five pillars that define the Islamic faith. The Hajj itself is a five day trip into Mecca, the Islamic holy city, as well as surrounding areas. It is a trip that thousands of Muslims undergo each year. It is a staple of Islamic faith, as well as a spiritual and emotional journey that brings Muslims closer to God.
According to Wikipedia The first revelation of Muhammad happens at Hira on the mountain Jabal An-Nuour in the year 610 A.D. when the arch angel Gabriel comes to him and gives him a verse from the Quran(“Muhammad’s first revelation”1). After his revelation, Muhammad went and tells his wife who then takes him to see Ebionite’s Cousin Waraqah ibn Nawfal, who is very familiar with the Jewish and the Christian Scriptures and upon hearing Muhammad’s story is convinced that Muhammad is a revelation from Allah. Nawful then says that the Angel that came to him, Namus (Gabriel) is the same that came to Moses. Later on Muhammad returns to the cave where he hears the Voice again says that he is an apostle of Allah. According to Wikipedia, between the time of the seventh and ninth centuries, Islam begins to spread in West Africa (“spread of Islam”1). It spreads peacefully throughout the trade routes from north Africa. The traders all share a common religion which in return, gives them a greater wiliness to trust each other. Later in the eighteenth century, Sokoto Caliphate, led by Usman Dan Fodlo, exerts a great effort to spread Islam. According to Wikipedia, In1926 a Muslim movement called the Tablighi Jmaat starts which aims at reforming at the grass roots level to bring social and economic spectra into line with Islam(“Tablighi Jamaat”1). The movement is formed in Mewat, North India which is inhabited mainly by
When people think about Mecca one of the first things that might come to their heads is the pilgrimage or the black stone. Muhammad is one of the reasons that Mecca is what it is today. Muhhamad was a prophet born 570 in Mecca. He was orphaned as a child and sent to ended up living with his uncle. Muhhamad would get away from everything by going to the desert to meditate. One night while alone at Mt. Hira he was visited by an angel named Gabriel. After this Muhhamad began to accept Allah and started to believe. Some of the things Muhhamad believed was Jihad, holy struggle. He also began to believe you live for Allah. He believed all those who did would be rewarded and the rest punished. Not everyone believed the way Muhammad did. People at first thought that his teachings were a threat to the religious and material order. He was accused of making up what the Angel Gabriel had told him. He got followers from the poor and people who thought they were being unequally treated. Muhhamad took these people and then left and went to Medina to find more followers. He then returned to Mecca later and took over the city and converted everyone to Islam.
The author first summarizes the historical life of Muhammad. This begins with his birth and life before he was given his mission. Next comes his struggle to spread his religion. Since the days of Abraham, people had fallen back to worshipping many Gods. Muhammad’s task was to restore monotheism that Abraham had established. To do this, he had to move to Medina for protection. This whole period is referred to as the Hijra. Thousands of followers made this journey with Muhammad, and it is here that Muhammad would struggle to convert his world back to a monotheistic one. The author does a good job explaining the world in which Muhammad was born into. The book does not go into any depth about his life before his prophecy, but this is probably because there isn’t much information on the subject.
In Tommaso Campanella’s document, The City of the Sun, a new social order is introduced amongst the Solarians. Campanella presents his readers with a utopian society that is ordered by rationality and reason. This ideal visionary is a redeemed world, free from injustice and competition in the market structure. Campanella, however, grew up in a society that was exploited and based on irrational principles. Campanella, therefore, reconstructs a society that operates in opposition to the one that he considers to be corrupt and irrational. The document, The City of the Sun, can be used to critically compare the social and political order that exists today. Moreover, Campanella’s work reveals the weaknesses that exist in today’s society and its structure.