Chapter 6
Indian Removal Policy
-- White settlers believed that Indians stood in the way of their progress
-- 1820's Isaac McCoy, Baptist minister, believed that Indians would like to live in Kansas present idea to Sec. Of War Calhoun
-- William Clark, Superintendent of Indian Affairs negotiated treaties (agreements) with the Kansa and Osage Indians
n to insure move of Indians Congress passes the Indian Removal Act of 1830 n promised the land in Oklahoma for “as long as the grass grows and the rivers run” n which was until 1906 n Trail of tears -- forced marches to insure move of Indians n Five civilized tribes n Choctaw, Chickasaw, Creek, Cherokee, Seminole n Cherokee adopt republican form of gov’t.
John Ross Cherokee leader n Have written language (Sequoya)
n Take U.S. to court to keep lands n Cherokee Nation v. Georgia n Chief Justice John Marshall rule in favor of the Indians n President Andrew Jackson “ He’s made his decision, now let’s see him enforce it” n First group of 3000 began in summer of 1838 n 12,000 waited in prison camps and traveled during the winter of 1838-1839 forced there by 7000 U.S. Troops n one third to one fourth died on the trail 3000 to 4000 deaths n Conducted using U.S. Troops n n between 1825 and 1850, 25 tribes of Indians were removed or forced to move by settlers, and cavalry n 70,000 Indians give up their homes
Cherokee Indians of Georgia
Shawnee and Delaware Indians of Missouri
-- Also Ottawa, Sac, Fox, Kickapoo, Miami, New York, and Quapaw
-- Indians did not like the climate or environment of Kansas
Settlers and Governmental officials cheated the Indians out of blankets, food, clothing, and shelter
Resale to whites or pocket money
-- Indians fought among themselves and took advantage of each other
Missionaries from different tribes tried to "civilize" the Indians
-- teach them the white mans way and to abandon their own way of life
Osage Mission tried to teach Christianity to the Indians
“Mission Neosho” the first Indian mission in Kansas even before Indian Removal Act 1824
1831 -- Shawnee Baptist Mission was started by Johnston Lykins
Jotham Meeker brought the first printing press to Kansas
Prints the first book in Kansas
Ottawa Indian Laws
Ottawa University develop later at mission
-- Started Shawnee Sun (Siwinowe Kesibwi) a newspaper
-- moved to Ottawa Indians near
Franklin County
Printing hymnals, scriptures, and newspaper
1832 -- Shawnee Methodist Mission in Wyandotte County (1839) moved to Johnson County
Run by Thomas Johnson until it closed in 1862
Johnson County Organized in 1855. County seat, Olathe. Named for Rev. Thomas Johnson, a Methodist minister, who in 1829 established a mission among the Shawnee Indians, about eight miles southwest of Kansas City.
In order to make more eastern land available for settlement, Congress passed the Indian Removal Act in 1830. This enabled the President of the United States to have power physically to move eastern Indian tribes to land west of the Mississippi River. Indian Title did not grant the Indians the power to sell their own lands. The result of which was that, the Indians went uncompensated for their lands and the Original Indian Title was forsaken. Although more than 70,000 Indians had been forcibly removed in a ten-year journey westward, a trip that became known as the "Trail of Tears," the Passamaquoddy Indians remained in the northeast. This was possibly due to their remoteness and harsh winters of the North Atlantic coast.
Back in 1830, Congress passed the Indian Removal Act. This act required the government to negotiate treaties that would require the Native Americans to move to the west from their homelands. Native Americans would be moved to an area called the Indian Territory which is Oklahoma and parts of Kansas and Nebraska. Some tribes that were to be moved are Cherokee, Creek, Seminole, Choctaw, and Chickasaw. All of the other tribes had relocated in the fall of 1831 to the Indian Territory besides the Cherokee who did not relocate until the fall of 1838. They did not move from their homeland without a fight. Their homeland was parts of Georgia, Alabama, Tennessee, and North Carolina. They started this march in the fall of 1838 and finished in early
Unfortunately, this great relationship that was built between the natives and the colonists of mutual respect and gain was coming to a screeching halt. In the start of the 1830s, the United States government began to realize it’s newfound strength and stability. It was decided that the nation had new and growing needs and aspirations, one of these being the idea of “Manifest Destiny”. Its continuous growth in population began to require much more resources and ultimately, land. The government started off as simply bargaining and persuading the Indian tribes to push west from their homeland. The Indians began to disagree and peacefully object and fight back. The United States government then felt they had no other option but to use force. In Indian Removal Act was signed by Andrew Jackson on May 18, 1830. This ultimately resulted in the relocation of the Eastern tribes out west, even as far as to the edge of the Great Plains. A copy of this act is laid out for you in the book, Th...
Andrew Jackson has been described as a great hero of his time and a man who was atrocious and would destroy the Union. Andrew Jackson accomplished a great number of things during his life but some of his actions were quite questionable. Looking from the present to the past gives insight into areas where the events can be examined more objectively. However, it is vital when examining past events to keep in mind the mindsets of the past. People had a different point of view and a different perspective than the current one. This must be kept in the forward part of the mind to understand the actions of those in the past. This paper will serve as a guide into the life of Andrew Jackson, his trials and tribulations, decisions and contradictions. From the beginning of his life, he was headstrong and that would lead him straight into the history books.
...h Oklahoma is still the Cherokee National Headquarters today as it was established in 1839.
While some other shows attempt to present flawed female characters, they fail in making the viewer sympathize and understand them. Instead, the viewer sees these characters as “unlikeable” and often the women end up at the receiving end of a joke and then serve no further purpose. Alsop argues that newer television shows such as Transparent, Fleabag, and Girls have characters with multiple flaws, some that may even seem irredeemable, but the characters do not let those flaws define them. This causes the viewer to empathize with the characters on a deeper level. What the author of the article may not know is that of those three shows mentioned, the writing, directing, and producing credits go mostly, if not exclusively, to women. Perhaps this is the difference that makes these television shows stand out in today’s feminist dialogue and allows the viewer to empathize with the characters rather than judge
The removal of Indian tribes was one of the tragic times in America’s history. Native Americans endured hard times when immigrants came to the New World. Their land was stolen, people were treated poorly, tricked, harassed, bullied, and much more. The mistreatment was caused mostly by the white settlers, who wanted the Indians land. The Indians removal was pushed to benefit the settlers, which in turn, caused the Indians to be treated as less than a person and pushed off of their lands. MOREEE
In American culture today, women continue the struggle of identifying what their roles in society are supposed to be. Our culture has been sending mixed messages to the modern day female, creating a sense of uneasiness to an already confusing and stressful world. Although women today are encouraged more than ever to be independent, educated, and successful, they are often times shamed for having done just that. Career driven females are frequently at risk of being labeled as bossy, unfeminine, or selfish for competing in many career paths that were once dominated by men. A popular medium in our culture such as television continues to have significant influences as to how people should aspire to live their lives. Viewers develop connections with relatable characters and to relationship dynamics displayed within their favorite shows. Fictional characters and relationships can ultimately influence a viewer’s fashion sense, social and political opinion, and attitude towards gender norms. Since the days of Bewitched and I Dream of Jeanie, where women were commonly portrayed as being the endearing mischievous housewife, television shows have evolved in order to reflect real life women who were becoming increasingly more independent, educated, and career oriented throughout the subsequent decades. New genres of television are introduced, such as the workplace comedy, where women are not only career oriented, but eventually transition into positions of power.
Prucha, Francis. "Andrew Jackson’s Indian Policy: A Reassessment The Journal of American History ". 3. 40 (1969), 527, http://www.jstor.org/stable/1904204. (accessed July 26, 2011).
Americans day after day live much of their lives following time-honored traditions that are passed down from one generation to another. From simple everyday cooking and raising children, to holidays and other family rituals, tradition plays a significant role on how they go by there everyday lives. In Shirley Jackson's short story, "The Lottery," the citizens of a small farming town follow one such tradition. A point is made regarding human nature in relation to tradition. The story begins on a beautiful summer afternoon. The town's citizens are eager, gathering in the town square in order to take part in the yearly lottery. With the story focused around one particular family, the Hutchinsons, who are so anxious to get it all over with until they find that one of their members is to participate in the lottery's closing festivities, Tessie. Of course unlike your typical lotteries, this is not one that you would want to win. The one chosen from the lottery is to undertake a cruel and unusual death by stoning at the hands of their fellow townsmen for the sake that it may bring a fruitful crop for the coming harvest season. Ironically, many of the towns people have suggested that the lottery be put to an end, but most find the idea unheard of being that they have lived in it's practice for most of their lives. The story conveys a message that traditions may be valued so highly that those in their practice may do everything they can to ensure that they continue in accordance. From this a question arises. How far would one go to ensure their sacred traditions remain unscathed?
Miss Representation, a documentary film produced by Jennifer Siebel Newsom released in 2011, presents a contemporary issue which is the misrepresentation of women’s portrayal in mass media. The media is powerful in shaping audience’s belief in how to be feminine. Women are expected to be beautiful, attractive, and even sexual on the media to attract audience’s attention. Also, the film points out the existence of social system in which men are considered more powerful and dominant than women. Finally, the film tries to increase the awareness of female real value including capability, educational achievement, and leadership. Consuming the media wisely to eliminate gendered stereotypes can help young women build their confidence and be successful.
Natives were forcefully removed from their land in the 1800’s by America. In the 1820’s and 30’s Georgia issued a campaign to remove the Cherokees from their land. The Cherokee Indians were one of the largest tribes in America at the time. Originally the Cherokee’s were settled near the great lakes, but overtime they moved to the eastern portion of North America. After being threatened by American expansion, Cherokee leaders re-organized their government and adopted a constitution written by a convention, led by Chief John Ross (Cherokee Removal). In 1828 gold was discovered in their land. This made the Cherokee’s land even more desirable. During the spring and winter of 1838- 1839, 20,000 Cherokees were removed and began their journey to Oklahoma. Even if natives wished to assimilate into America, by law they were neither citizens nor could they hold property in the state they were in. Principal Chief, John Ross and Major Ridge were leaders of the Cherokee Nation. The Eastern band of Cherokee Indians lost many due to smallpox. It was a year later that a Treaty was signed for cession of Cherokee land in Texas. A small number of Cherokee Indians assimilated into Florida, in o...
Indians had been moved around much earlier than the nineteenth century, but The Indian Removal Act of 1830 was the first legal account. After this act many of the Indians that were east of the Mississippi river were repositioned to the west of the river. Tribes that refused to relocate ended up losing much of their land to European peoples (Sandefur, p.37). Before the Civil War in the U.S. many farmers and their families stayed away from the west due to a lack of rainfall (Nash et al., 2010). Propaganda in newspapers lured Americans and many other immigrants to the west to farm. The abundance of natural grasses in the west drew cattlemen and their families as well.
Tradition is huge in small towns and families and allows for unity through shared values, stories, and goals from one generation to the next. Shirley Jackson’s “The Lottery” carries that theme of tradition. The story follows a small town that performs the tradition of holding an annual lottery in which the winner gets stoned to death. It (tradition) is valued amongst human societies around the world, but the refusal of the villagers in “The Lottery” to let go of a terrifying long-lasting tradition suggests the negative consequences of blindly following these traditions such as violence and hypocrisy.
Within the context of the period 1847-1947 to what extent was Indian independence primarily the result of the growth of Indian nationalism?