Media plays a very important role in our day to day life, especially now that Media has become the medium of communication between two people. It is the mass communication, regarded as one. What media is doing now-a-days is manipulating the genders to get more attention towards the cause, and this cause is largely an increased sales.
The media has been known to often employ dissonant images to provoke desired reactions and responses, these responses are made to cause with the aid of provoking imagery as well as to sell it-self, the product or service that the business offers, through the arousal and creation of interest (Chetty).
How certain things are represented and symbolized is subject to change, historically and socially as well as politically. This paper focuses on how the gender is exploited by media to get more attention through the creation of interest. These representations have gone through a process of selection, construction and have been encoded with different preferences dependent on what will appeal the audience more (Miller).
This media be thetare, live performance or a dance all targets the public at mass who enjoys watching it. The dance that had been the first, was divided in two parts. The dance demonstrated, the intense exploitation of the female sex and the desires that have been provoken forecefully by those who exploit the female sex in an attempt to get more attention from men.
One important critique of pornography, yet another very popular part of media is faced with the argument of anti-porn feminist who argue that pornography fosters sexual discrimination and as per their argument encourages men to rape (Baron).
Pornography shows the extreme gender discrimination of media towards female exploitati...
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...dance, with a female and a male dancer in focus, goes beyond racism nd class difference and seems to make a comment that love conquers all. The less affluent specially the minorities suffer from these issues the most, the inferior educational facilities in the states that they reside, better teachers, and better opportunities fly away to regions that are richer and these richer states offer added benefits to teachers and better pay too.
There is this new kind of racism where these minorities are exposed to environmental racism, where they are made to live in polluted areas for they are not in the strength needed to live in the areas where the white, may live. But artists , especially the performers of these two dances namely the fraknstein and the Excerpts from beauty, are committed to set the society free from the flaws that it has so deeply engraved inside of it.
Romantic Ballet is the embodiment of ballet. In an era of war and suffering, the romantics found dance to immerse themselves in. It not only proved to be a reality escape for many individuals, but it changed their views of perception and thinking in a way never thought possible. According to Gayle Kassing writer of History of Dance, “Romantic Ballet provided the middle class with…escape from the drudgery of everyday life that came with the rise of industrialism.” As the social and political structure in society began to turn over, acceptance for new ideas became more easily attainable. Romanticism emphasized individuality, the irrational, and it protested against any mechanism that might ...
The media, through its many outlets, has a lasting effect on the values and social structure evident in modern day society. Television, in particular, has the ability to influence the social structure of society with its subjective content. As Dwight E. Brooks and Lisa P. Hébert write in their article, “GENDER, RACE, AND MEDIA REPRESENTATION”, the basis of our accepted social identities is heavily controlled by the media we consume. One of the social identities that is heavily influenced is gender: Brooks and Hébert conclude, “While sex differences are rooted in biology, how we come to understand and perform gender is based on culture” (Brooks, Hébert 297). With gender being shaped so profusely by our culture, it is important to be aware of how social identities, such as gender, are being constructed in the media.
The degree of transcendence attained by a particular performance depends largely on the relationship the audience has with the performer. Claude McKay’s Harlem dancer is initially framed through the gaze of a group of rambunctious youths, densely packed into a Harlem night-club. The young men accompanied by their prostitutes cheer and laugh, debasing the dance to a lewd exhibition. Where the seductive disrobement of the dancer would be thought to warrant a level of hypnotic control over the viewers, their capacity for the manipulation of her image indicates that the performance holds little to no significance. While “perfection” is attained by the sway of her half-clothed body, rather than a testame...
The ballerinas in this film do not care about the color of their skin because it is their work ethic that allows them to succeed in the dance world!
Allison Bonetti, a dancer in the performance, is quoted, remarking, “I feel dizzy every time we complete the Waltz section, but I don’t feel dirty or scandalous, as I would after, say I maybe danced in a club. I think I speak for many of us when I say that the Waltz feels like a dance my grandmother would do.” In fact, the performance is misleading seeing as it is paired with very formal and controlled dances such as the Pavane and the minuet. In fact, modern historians such as Mark Knowles have compared the Waltz to social hip hop dances of today such as “krumping and grinding” since through the ages social dances have been “manifestations of society’s beliefs, values, attitudes, confusions, and concerns.” If the performance was to correctly convey this notion, it would have beneficial to place the nineteenth century Waltz in the second half of the performance, along with dances like the Quan and the Whip. However, in order to maintain chronological accuracy, the Waltz was placed in the beginning of the performance, overall failing to reveal the true nature of the nineteenth century
Rise is a collection of elaborate dances with a similar theme of empowerment. In many of the dances, the characters the dancers portray go through a stage of finding a sense of power and individualism. The dances that highlighted this message were the dances about prominent historical women, the openness of women expressing their
To sufficiently take a side in the ever-growing debate of pornography, one must first define the concept around which this discourse surrounds itself. A working definition for pornography is a piece of material that has the object purpose of arousing erotic feelings. Radical feminists, however, strictly define it as “the act of sexual subordination of women” (Dworkin 1986).
This paper was done by Paul J. Wright from Indiana University, Department of Telecommunications. Wright argues that although social scientific research on the effect of consumption of pornography among males may be highly debated, it might not have focused testing the feminist perspective that pornography aggravates sexual aggression against females. He posits that previous research might have addressed the use of pornography amongst males; however, they overlooked the permissive approach to sexual affairs (Wright, 2013).
Learning about Dance: Dance as an Art Form and Entertainment provides visions into the many features of dance and inspires scholars to keep an open mind and think critically about the stimulating, bold, ever-changing and active world of dance. Learning about Dance is particularly useful for those who do not have a wide and diverse dance contextual, such as students in a preliminary level or survey dance course. This book consists of twelve chapters. Chapter one dance as an art form focuses on the basic structures of dance. Dance is displayed through the human body, it has the control to communicate and induce reactions. Dance can be found in many different places, it enables the participants and seekers to touch and knowledge the joy of movement. Dance is discovered as being one of the oldest art forms worldwide. Dance existed in early cultures was recognized in a sequence of rock paintings portrayed dance. Since this discovery of rock paintings, several other forms of art have been found that depict dance. People used rituals in order to worship the gods and believed that the rituals held magical and spiritual powers. During the ancient period civilizations sentient decisions began to be made with regard to dance. Other periods that had an impact on dance were the medieval period, the renaissance period, and the contemporary period. Chapter two the choreographer, the choreographer is a person who comes up with the movements created into a dance routine. The choreographer expresses themselves through choreography because this is their way of communicating with the audience. In order to be a choreographer you must have a passion for dance. Each choreographer has their own approaches and ways of making up a routine. Choreographers ...
The story explores many vital concepts accompanied by beautiful illustrations. I felt a strong sense of cultural understanding, spirituality and connection to family and land as though I was on this journey too. I could sense an underlying meaning in each dance, holding great importance to Bertie’s family and a strong connection to their culture. Pryor has attempted to fuse the then and now, by speaking of changes in the land, from a once spiritual gathering place, to a now busy town street where through food, they keep the culture alive (Pryor, 2010).
Contemporary 20th century choreographer Paul Taylor used the components of dance -space, time and energy to explore the struggle of an individual versus the conformity of the masses in his dance Esplanade. In addition, Taylor intertwined the principles of contrast, repetition, and resolution throughout Esplanade to portray the emotion, which accompanied this isolation. This esplanade (a long, open, level area usually by the sea) represented the journey of an independent women’s movement against the societal norm of heterosexual couples within the masses.
The documentary “Rize” by David LaChapelle, focuses on the lives of Black Americans who live in South Central Los Angeles and the struggles they go through in their daily lives. Moreover the film also introduces two types of dancing groups that they have in the community. These dance groups are meant to keep the youths and children occupied and distracted from all the problems that have been going on in their community, such as the LA riot. The two styles of dancing are Clowning and Krumping. Clowning was created by Tommy the Clown in 1992. Tommy used to be a formal drug dealer, he went from having his life together to losing all his money and house. However, instead of doing nothing productive with his life, he decided to help his community by changing the lives of others through entertainment. In addition, not only did this dancing group help him get to a better place in life but also the group members are like his family. His main goal was to help put similes on people’s faces and help get some of these children and youths away from gangs. On the other hand, Krumping was also generated from Clowning, however Krumpers believe that their form of entertainment is different from clowning. Moreover, these dancing groups main focus is to distract the youths and children in the community by giving them the opportunity to do something they love, which is dancing. Furthermore, passion, spiritual connections and connection to the African culture are conveyed through the film by Clowning and Krumping.
Pornography and feminism have had quite an odd relationship. Feminist writers such as Gloria Steinem have denounced the sex industry while it has continued to expand exponentially. Due to technological advances such as the internet and cell phones, pornography is easier to access then ever before. Some publications even estimate that gross annual sales for pornographic videos would exceed four billion dollars (Rich 2011: 1). With this much money being invested into an industry that operates in a capitalistic society, it would be ignorant to hope that it would cease to exist. The truth is that pornography is not going anywhere. The issue that feminists from many different strains are debating is if porn is detrimental to women. And if so, how truly immoral is it? In this paper there will be an examination of how the two different radical-feminist theories have dealt with pornography while also discussing why the issue of pornography can be seen as such a confusing topic for feminists as a whole.
A common trend in the entertainment industry today is the objectification of women in society. Sexualizing women are seen in media such as; movies, advertisement, television show and music video, where their main focus is providing the audience with an image of women as sexual objects rather than a human. This is detrimental to society since the media is producing social stereotypes for both genders, which can further result in corrupted social habits. Objectification in media are more focused on females than male, these false images of women leave individuals with the wrong idea of the opposite sex. As media continuously use sexual contents regarding women, the audience starts underestimating women. Specifically movies, it allows media to shape the culture’s idea of romance, sex and what seems
Media is the most powerful sector of an economy. It is a tool to maintain a balanced society which is characterized by well informed people, effective democracy and social justice. In fact, media has unparallel influence on all aspects of human life in modern times.