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Zoroastrianism and christianity
Zoroastrianism thesis
Zoroastrianism and christianity
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ZOROASTRIANISM is a religion and philosophy based on the teachings of prophet Zoroaster. It was found before the 6th century BCE in Persia(Iran).The role and purpose of all creation is to sustain and strengthen the order. It can be achieved through good thinking, good words, good deeds. In Zoroastrianism, the creator Ahura Mazda is all good, and no evil originates from him. Thus, in Zoroastrianism good and evil have distinct sources. Mazda’s creation is represented by the Amesha Spentas and the host of other Yazatas. The lost portions are known only through references and brief quotations. Zoroastrianism is of great antiquity. In some form, it served in as the national or state religion. The term ZOROASTRIANISM was first attested by the Oxford English …show more content…
He is said to be the uncreated creator to whom all worship is ultimately directed. In Zoroastrian tradition, the malevolent is represented by Angra Mainyu. According to Zoroastrian cosmology, in Ahuna Vairya formula, Ahura Mazda made his ultimate triumph evident to Angra Mainyu. As expressions and aspects of Creation, Ahura Mazda emanated the Amesha Spentas. In Zoroastrianism, water and fire are agents of ritual purity, and the associated purification ceremonies are considered the basis of ritual life. In Zoroastrian cosmogony, water and fire are respectively the second and last primordial elements to have been created, and scripture considers fire to have its origins in the waters. Both water and fire are considered to be life-sustaining and both water and fire are represented within the precinct of a fire temple. Zoroastrians usually pray in the presence of some form of fire . Fire is considered a medium through which spiritual insight and wisdom is gained, and water is considered the source of that wisdom. Zoroastrians are strongly encouraged to marry others of the same faith, but this is not a requirement of the religion
Not only did the religious history play a large role in Iran’s beliefs but also foreign invaders have been imposing their power on the Iranian region for thousands of years. Iran...
In this article, The Fireman: Immaculate Manhood, Robyn Cooper reveals many concepts of fire. He says, "As spirit, fire is both purifying and heavenly, punitive and damning. Fire also symbolizes love and passion, as purifying and confining, burning passion as consuming and destroying. Fire is defined as a masculine principle because of the association of fire and heat with energy, life and power (man is sun, woman is moon). In relation to sexual generation, it was traditionally held that the spark of the semen ignited the cold womb to generate life.
Masuzawa analyzes the different characteristics of a religion that have influenced its placement in the national or universal religion categories. In order to be identified as a world religion, criteria such as “the naming of an extraordinary yet
Tainos had an established religious system with belief in gods and goddesses (Zemis), myths, worship and devotion to lesser deities, and various rituals. The polytheistic religion of the Tanios was headed by Yocaju, the creator god. Yocaju shared powers of creation with his mother, Atabex. She is the goddess of fertility, fresh waters, and the moon where as he is the god of the sea and cassava, a staple crop on the island. Lesser deities are associated with other natural occurrences such as Guabancex who is the goddess over storms. Of the numerous myths the Tanios had, one in particular is about the creation of the ocean. Tanios believed that a god killed his son and stored his bo...
Religion in Afro-Eurasia from 1300-1500CE faced challenges as people focused on humans rather than God during the humanist movement. Scientists, philosophers, mathematicians and artists narrowed their efforts to finding problems, solutions, inventions and inspiration from humans and science rather than God and religion. This took power and support from religious leaders that had previously been using the feudal system to their advantage by treading on peasants as a means of success. During 1300-1500CE Western Christendom suffered plague and famine. In 1315, Europe faced a seven yearlong famine which killed millions. Subsequent to the famine was the Black Death lasting from 1347-1351. In just a matter for four years, the plague in Europe was responsible for the death of 25 to 50 percent of Europe’s population (428). Those still alive after these grueling conditions were unlikely to
Mithras is the Roman name for the Indo-Iranian god Mitra, or Mithra, as he was called by the Persians. Mitra is part of the Hindu pantheon, and Mithra is one of several yazatas (minor deities) under Ahura-Mazda in the Zoroastrian pantheon. Mithra is the god of the airy light between heaven and earth, but he is also associated with the light of the sun, and with contracts and mediation. Neither in Hinduism nor in Zoroastrianism did Mitra/Mithra have his own cult. Mitra is mentioned in the Hindu Vedas, while Mithra is is the subject of Yashts (hymns) in the Zoroastrian Avesta, a text compiled during the Sassanian period (224-640 CE) to preserve a much older oral tradition.
Every ancient society and civilization has creation myths that were passed down and keep alive throughout the passing of time by word of mouth. These myths are the world’s oldest stories and are vital to these cultures because they explain their beginnings and give purpose to their existence. By analyzing and interpreting different creation myths it becomes easier to understand different cultures and their connections and relationships with heir beliefs and god(s).
Like the Greek Theogony, the creation of the world in the Enuma Elish begins with the universe in a formless state, from which the primary gods emerge. In the Enuma Elish, “[w]hen the skies above were not yet named [n]or earth below pronounced by name, Apsu, the first one, their begetter, [a]nd maker Tiamat, who bore them all,… mixed their waters together…[t]hen gods were born within them.” Apsu, which represents fresh water, and Tiamat, who represents salt water and is later referred to as “earth mother,” are both born from the primordial waters and are the first rulers of the gods. In the Theogony, it is stated that “at first Chaos came to be,” implying that at some point in time he did not exist. In the ancient near east, the primordial waters were waters that existed at the beginning of, or even before, creation that were associated with serpents and chaos. Hence, even though chaos in Greek means “chams” or “empty space,” the primordial god Chaos can be equated with the primordial waters. “Next wide-bossomed Earth (Gaia) [came to be]…and dim Tartarus…and Eros...And Earth first bare starry Heaven…” As we can see, while both myths begin with the primordial deities, the Theogony ...
Fire Fire is the element of change, passion, authority and leadership. Household (domestic) fire represents comfort, friendliness and human strength.
Religion has been a major focal point in any society and in any culture. Starting from the first civilizations in Sumer and Ur to the vast metropolitans of today like New York and London, religion has been around and played a key part in lives of people. Possibly two of the oldest religions in the world, Judaism and Zoroastrinism share distinct qualities that are still alive today. Both religions are practiced but Zoroastrianism is not as popular as it once was. Meanwhile, Judaism is one of the world’s largest religions. These two religions are similar in the way that they are designed and practiced throughout history.
Throughout the ancient world, religions and ideologies have developed into forms and practices that influence the very essence of civilizations. Religions could pose as a form of foundation for the beliefs, ideas, social organizations, and economic structures of a certain group of people. They provided a means of justification and form of unity between people and they helped establish and infuse new ideas into a culture. Religions were used as source to explain the misconcepted beliefs in nature and science as well as natural phenomina and it was also used to provide a source of motivation, control, and stability in a civilization.
the Vedic poets and theologians. They are as followed: (1) creation by fecundation of the original waters; (2) creation by the dismembering of a primordial giant, Purusa; (3) creation out of a unity-totality, at once being and nonbeing; (4) creation by the separation of heaven and earth.[2] [Image] The first cosmogony relates to the celebrated hymn of the Rg Veda. The god imagined as Hiranyagarbha (the Golden Embryo) hovers over the Waters, Hiranyabarbha enters the waters and fecundates them. This gave birth to Agni (the god of fire).[3] The second cosmogony can be found in a hymn, the Purusasukta. Purusa is represented at once as cosmic totality and as an androgynous being.
People of the ancient world often had questions about their existence and how life and people came to be on earth. Most ancient people answered these questions through religion. The Sumerians were the first important group of people to inhabit Mesopotamia and they were known to practice a form of worship called polytheism, which is the worship of several gods. Mesopotamians associated different gods with natural events, emotions, and other occurrences. Their main deities included An (the god of the heavens), Enlil (Lord Storm), Enki (god of wisdom), and Nihursaga (the mother of all living things)(p.22). The Mesopotamians believed that the gods controlled all of the events and occurrences in life. An ancient text called “Creation of Man by the Mother Goddess” (p.34) helps us understand how the M...
Ancient Egyptians tried to understand their place in the universe. This is why their mythology is centered on nature such as the earth, sky, moon, sun, stars, and the Nile River. There are many Egyptian myths of creation, but the Heliopolitan Tradition, Hermopolitan Ogdoad, and the Memphite Theology are the most commonly used. They all have some common elements and gods. For example, many of t...
How do we define religion? According to the Merriam-Webster dictionary, the definition of religion is as follows: “the belief in a god or in a group of gods, an organized system of beliefs, ceremonies, and rules used to worship a god or a group of gods, or an interest, a belief, or an activity that is very important to a person or group” (Merriam-Webster.) My personal definition of religion is that it is a set of beliefs and practices that generally pertain to the worship of one or more than one spiritual being or representation of a spiritual power. Religion can be a personal belief or an organization or group of people who have similar beliefs and values. There are many different types of religions in the world and have been since the beginning of mankind.