Since the September Eleventh attacks by Islamic extremists at the World Trade Centers, the Pentagon, and a field in Pennsylvania, Islamic culture has come under scrutiny by Americans more so than at any other period in the history of the ancient religion. One area that is often criticized by the American main stream media is the role of women in Islamic culture; it is almost common knowledge now that Islam subjugates women to a degree not seen since the Medieval Ages, and is backwards in all aspects of gender relations. Like many stereotypes, this one is overblown, exaggerated, and often completely incorrect. Women have been a fundamental part of Islamic culture since the founding of the Muslim faith. Women have had tremendous influence in all areas of Islamic culture including education, politics, economic concerns, and religious interpretation; by examining each of these four areas, it become clear that women have tremendous opportunities within mainstream Islam. Of course, certain hardline regimes like the one currently holding power in Iran will always oppress women, as well as gays and other minorities. It is important to not focus on the few areas where Islamic culture is practiced and women are subjugated, but to look at the broader Islamic culture where women are a critical component.
After being thrust into the American conscience by the September Eleventh attacks, Islamic culture and Afghanistan became synonymous in the minds of most American citizens. The active attempts to limit women from receiving education in that nation were all too real, and very tragic. However, in many other Islamic cultures, women have significant and positive influence on the education system, both today and in the past. The achiev...
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... States one of the most popular religions, Catholicism, still does not permit women to serve in the priest capacity. Some issues will take many centuries to change, and just like in Catholicism, this Islamic barrier will take time to break down.
In conclusion, the body of evidence suggests that fears regarding the limitations placed on women by Islamic culture are exaggerated in most areas. Women have reached the highest political posts, most influential jobs in business, and obtained teaching posts at prestigious universities in almost every country with a significant Islamic culture. Some of the most tolerant cultures have even begun allowing female imams to lead prayer and teach other Muslims. While Islamic culture has plenty of work to do regarding the status of women, it must be recognized that a healthy portion of the criticism is unwarranted.
The Islamic women of Afghanistan are denied many of the same liberties that Americans take for granted everyday. Although the religion that they have faith in, according to Janelle Brown’s “Terror’s First Victims”, “guarantee[s] women status in society as individuals and religious d...
Overall, Islam and Gender is a valuable addition to the field of ethnography by examining the everyday struggles, experience, and involvement of women within the Islamic law. Hosseini targets a Western audience and hopes to leave them with a better understanding of the Islamic judiciary system and Iranian feminism. She successfully provides her readers with an unprejudiced account of the shari’ah and family law, and even includes the ideologies of those opposing her personal beliefs. Hosseini specifically requests Muslim women to take a stand develop their own local, Islamic feminist movement and openly advocates new discourse within Islamic jurisprudence.
In Lila Abu-Lughod’s “Do Muslim Women Really Need Saving? Anthropological Reflections on Cultural Relativism and Its Others” the relationship between Islam and its female members is examined. Specifically, the “oppressions” put on women who partake in Islam within the boundaries of Afghanistan. “Oppressions” is in quotes here because Western civilization, such as the United States, assumes that women who participate in Islam are discriminated against and oppressed. Abu-Lughod goes into great detail about the politics of one of the greatest Western signs of oppression-the veil.
Do you believe that the women of Islam are oppressed or do you believe that these women are treated equally? The question has arisen whether there is true equality between men and women in the Islamic community. There are many different positions and views regarding this topic. It is especially apparent more recently that women are striving and doing all that they can to have equality. “The past twenty years have been some of the darkest in women’s lives. With the anti-secularist backlash, the rise of political Islam, and efforts over the past two decades to impose religion on the people thousands have been executed - decapitated or stoned to death- and medieval laws to suppress women have been revived.” A source from http://www.famafrique.org says. This articles goes on to say that the media portrays a different image than how things really are.
"Life as an Afghan Woman." Trust in Education. N.p., n.d. Web. 07 May 2014. .
The first religion and its views on women that will be discussed in this essay is Islam. Islam is a religions founded in Saudi Arabia almost two thousand years ago, by the prophet Muhammad. In fact, Muhammad dedicated much attention towards women in the Koran, the holy book of Islam. However, even though much was dedicated to women in the Koran, it was not dedicated to them in the sense of equality. Women in Islamic culture were apparently much lower on the totem pole than men, "The men are made responsible for the women, since God endowed them with certain qualities, and made them the bread earners...If you experience opposition from the women, you shall first talk to them, then [you may use such negative incentives as] deserting them in bed, then you may beat them (129)." Excerpt...
Under the current conditions women could redefine their roles in the family and community in ways that improve both their and the nation’s lives.” (Ghosh, 1) Women are becoming more liberated than before. They can maintain their lives without the support of men. Due to Habibullah’s wife Asma, Habibullah opened school for girls but the priests were very upset because of religion and traditions. According to Moghadam, under the Taliban regime women rights were restricted. Afghan women rights have been constrained by the patriarchal society and by the existence of the weak central state. For more women to take a part in politics, they need to attain education. “Protection of Women’s Rights (Anjoman-i Hemayat-I Neswan) was established to help women fight domestic injustice and take a role in public life.” (Moghadam, 21) Men in Afghanistan look down upon many women upon because they perceive women as being housewives. Islamist say that women are not supposed to take a part in making decisions. Household rules restrict women from traveling and compulsory veiling has to be done. In order, for Afghan women to be modernized they need to be allowed a place in the government. According to Moghadam, Valentine M Afghanistan and Iran both have conflicts when it comes freedom for women. The social structure of Iran is more modern middle class and Afghanistan has more of a tribal social structure. Iran has had women modernizing around the government but Afghan women are not permitted to be modernized around
... is continuing to change, even though I do not agree with how the community used to treat women. A woman being accepted within the community is a big step into gaining respect from men and an even closer step in becoming an equal. This matter of subject is so important to me because I know that women are able to just as much as men can and the fact that, around the world, this is now beginning to be seen as proper provides me with hope that there will no longer be the question of whether or not a female is able to do the job of a male. My hope for this religion is that women will be seen as equals and I believe that the first major step involved women becoming the leader of prayer. Continuing on this journey, I believe that the religion will not need to create any more laws and that it will just become natural for men to give the proper respect to any women.
The Iranian Islamic Revolution of 1979 created a lasting affect on the societal role of women through modern day Iran. Women in Iran before the revolution were not entirely treated equal to men, but despite some cultural perceptions of women being inferior to men, they had made progress to become socially equal under the Shah. Several misconceptions and theories have been published and studied to show the inequality of women versus men because of Islam. However, contrasting theories have also been made to show that inequality has little to do with the religion, but instead with the forceful nature upon which it was implemented in the revolution. The purpose of this paper is to highlight the Islamic and political history of Iran and its social implications over Iranian women.
Before the Northern Alliance and Taliban governments came to power, nearly half of all university students were women prior to the US-Soviet conflict in Afghanistan. In fact, women were doctors, teachers, and civil servants. Then, an Islamic extremist political campaign in Afghanistan came to power in 1996: the Taliban. Under the Taliban, women couldn’t be employed or get an education until the Taliban came up with a suitable course of study (Ewig, November 23 Lecture). These restraining circumstances in Afghanistan silenced many people, men and women alike.
Lila Abu-Lughod’s article titled, “Do Muslim Women Really Need Saving?” takes a closer look at the problematic ethnocentric approach many have when trying to gain an understanding of another culture that may be foreign to that individual. In this analytical paper, Lughod looks at women in Islam, specifically the treatment of women and how it might be utilized as a justification for invading into a country and liberating its people. The country Lughod refers to in her article is Afghanistan, and Lughod points out the misunderstanding from the people to the Bush administration like First Lady Laura Bush who believed that intervention was necessary to free women from the captivity of their own homes. It is important to consider the role that different lenses play into all of this, especially when one’s lenses are being shaped by the media. Depictions of covered women secluded from society leave a permanent image in the minds of many, who would then later support the idea of liberation. This paper will discuss that the practice of using propaganda when referring to the lifestyle in the Middle East is not exclusive to the U.S; rather it has been utilized throughout history. Additionally, we will take a closer look on the importance of symbols, such as veils in this case; help to further emphasize the cause to liberate. Finally, we will analyze Lughod’s plea towards cultural relativism and away from liberal imperialism.
While people in the west think that women in Islam are oppressed, they do not know that Islam liberated women from oppression. There are many people who have opinions about the religion of Islam, but mostly about the women who follow it. Westerners have this idea that women in Islam are disrespected, mistreated and oppressed. In actuality, these allegations are incorrect. Women in Islam have rights and are not oppressed. The veil is widely misunderstood and many do not know what it represents. In many ways, men and women are equal as much as they are not; and this is in every religion.
In 2006, complaints of civil rights stemming from Muslim groups have significantly increased from 366 to 2,467. An increase of over 600%.[1] The discrimination against Muslims have escalated over the last decade due to the devastating event of 9/11. Muslims, in general, faced racial profiling and discrimination as a result. However, if we take a step back and look at the issue we can see that the Muslim women are facing ten times more discrimination. Muslim women are generally seen as inferior to men and are treated as second-class citizens. This kind of behavior occurs in the Muslim communities outside of the United States. The discrimination is only worse in the United States. They are seen as a threat. Today, Muslim women are channeling
In today’s globalized world, women’s studies is emerging as a fast growing discipline which is not restricted any more to the academia but is significantly capturing the attention of the civil society. The way civil society responded to “Nirbhaya” gang-rape case of December, 2012 in Delhi; the way people came on the streets in protest against this horrific and barbarous crime committed against a 23 year old woman; this people’s movement has undoubtedly engineered the emergence of a new consciousness among us about the need for a realization of women’s honour and dignity in the society. There have been serious debates on the issue of whether more stringent laws (in the line of Shari’a law) be implemented in our Indian society so that such heinous crimes against women can be prevented. However, the aforesaid incident is only one among many hundred other such crimes happening everyday in almost every corner of the globe. Many such incidents of crime are either suppressed or do not come to limelight. The following analysis is a humble attempt to deal with the status of women (especially in Islam) in a globalized world.
I hope that with this understanding in mind, Muslims and non-Muslims, both men and women can start a process of communication and dialogue in order to remove misconceptions, suspicions, and fears. So as you can see, there are many challenges for today's Muslim woman whether in the westernized world or in traditional societies. Through internal and external dialogue, I am confident we will find the ways to remain true to the Shariah and Sunnah and contribute to the world today.