Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Morality theme in the Crucible
Comparison of the crucible and the salem
Comparison of the crucible and the salem
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Morality theme in the Crucible
Throughout “The Crucible”, John Proctor is tormented by his past mistakes and haunted by his wrongdoings as the Salem Witch Trials begin. His final and most crucial decision comes when he must choose whether to lie and confess to witchcraft, saving his life, or to stick by the truth and die with his name untarnished. John Proctor made the right decision by choosing to be honest and die with his dignity. In a society where your name means everything, confessing to witchcraft would ruin John. Your name and devotion to God define who you are in Salem. To admit that he had been involved with the Devil and practicing witchcraft by signing his confession, Proctor would be left to live a life of shame- not just in the community’s eyes but …show more content…
John Proctor already had so many sins under his belt, that maybe this one act of honesty wouldn’t have been enough to get back in God’s good graces. Having an affair with Abigail Williams, working on Sundays instead of attending church, and yelling out “GOD IS DEAD,” Proctor has already been damned. So why should he give his life up now? To give this false confession and to sign away his name, John Proctor would be further exacerbating his sins. He wants to live, but he also knows his life would not be worth living if based on a lie. While saving his life would only require him to give a false confession, Proctor would be eternally plagued with a guilt-ridden conscience. He would’ve damned himself for a second time if he were to profess that he had been consorting with the Devil just to evade death John Proctor made the right choice when he decided to sacrifice his life in order to recover his self-respect and integrity - opposed to the alternative of sacrificing his dignity to live a life he would have been miserable with. He is able to redeem himself while defying the court he knows to be unprincipled at the same time just as Arthur Miller defied the HUAC in the panic of anti-communists. Proctor died content with his soul instead of continuing to live his life in anguish and
Although John Proctor isn’t much of a pious man, he does choose to do the right thing in the end. He doesn’t go down to the level of Danforth, he stays truthful and prideful to himself. Not many people would confess to something if it meant they would be hanged or imprisoned for their actions, John Proctor did. These three personalities of John Proctor prove that he is an overall good man even if he made a few poor choices in his lifetime. He ultimately shows that everyone should be proud of who they are and always tell the truth because if you want to be successful, you must be true to
Another counterargument is that he refused for the signed paper to go public, but that was because since Salem was such a small village, and your reputation basically defined you as a person. (ex: Sarah Good for being homeless), so him ‘confessing’ to be a witch would most likely ruin him, and his family’s reputations, so it is very understandable as to why he refused. The court also denied him of many rights he had, and had little to no evidence for him to be a witch. John Proctor should have been exonerated since the court had no actual evidence for him to be a witch, only saying he was due to him not attending church regularly, not remembering the commandments, plowing on Sundays, and his statement towards the end of the story without the court’s insight into it. There’s nothing logical about the evidence. The court also violated his rights in the 5th & 6th amendments, and denied him of fair treatment in the due
Proctor’s prideful personality does not let him baptize his third son because he dislikes Reverend Parris (168, l. 516-520). Proctor withholds his affair with Abigail because of his pride, he was unable to confess it until his wife was accused. Before he confessed he stated that “a man will not cast away his good name,” this statement suggest that a man has a lot of pride in his name and therefore his confession must be true (189, l. 845-847). In addition, after confessing to witchcraft Proctor takes pride in his name and refuses to have his name nailed in the door of the church showing everyone that he confessed to witchcraft (207, l. 894-897). “You will not use me! I am no Sarah Good or Tituba, I am John Proctor! You will not use me!,” Proctor beliefs he is better than Sarah good and Tituba hence he would not sign his name (207, l. 899-701). Towards the end, Proctor thinks better of his action and rips the signed paper after declaring, “Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” (207, l. 725-730). Proctor compares himself with the brave people that are about to hang and takes pride in his name by refusing to keep on lying and ripping the paper with his signature; he bravely accepted death with the thought that his name is not tainted by
John Proctor was hanged after refusing to confess for the crime the court had wrongfully determined he committed. John Proctor was not only forced to defend himself from Abigail Williams and Judge Danforth, but he also tried to undermine the flawed court of Salem. Proctor could not have possibly fought against a law that believes children over respected persons (87), spectral evidence over good opinion, and false testimonies over actual confessions (105). The Salem court was set up to eradicate any found witches, not to give them due process. Had John Proctor been tried in a modern day court, he would not even make it up to the stand; an unbiased judge would have thrown it out before it reached the courtroom.
...r a confession from Proctor, if only to save the life of a godly man. The world desperately seeks wise men who can see through deception. John however, even with his wife pleading, refused to name any others as a servant of Satan and damage the name of Proctor. His pride led to his death. He could not stand being a coward, and I respect him deeply for that. If John Proctor did not ascend to Heaven, then I and all others should burn in hell.
In Arthur Miller’s The Crucible, various characters, whether it is from physical trials or unseen personal struggles, experience some kind of major conflict. There are those who spend every day in fear, wondering whether or not they will be falsely accused of witchcraft. There are others who struggle with more internal trials, such as forgiving those who have hurt them. The protagonist, John Proctor, was a man of strong moral constitution, and held himself to a high standard for the sake of his good name and family. As a result of this, he struggled with a major internal conflict throughout the play.
Reverend Parris and Reverend Hale share this motive because it would save more individuals’ lives in the town and validate that there are witches in Salem. Proctor has a good reputation in the town; therefore, if he were to confess, others would follow his actions. Parris believes John Proctor’s name in the village “...is a weighty name; it will strike the village that Proctor confess. I beg you, let him sign it” (1230). Parris begs Proctor to sign his confession on paper to hang up on the church doors. He knows if the village and others being accused see John’s name signed for confessing, it would validate that there are witches in Salem and that Parris did not call Reverend Hale for nothing. Hale desires Proctor’s signed confession because others being accused of witchcraft would see Proctor’s good name and they will confess along with him. Hale believes the less people who get hanged for being accused of witchcraft, the less guilt he will have to feel for being involved with these trials. Hale still has guilt for the individuals who have already been hanged: “There is blood on my head! Can you not see the blood on my head!” (1224). Hale’s guilt starts to grow on him and he regrets his involvement in the witch trials. He knows he has already committed enough wrong doings, and Proctor’s confession would stop others from being hanged. Reverend Parris and Reverend
People make life or death choices every day. In The Crucible, John Proctor and others decided dying honestly was better than living a lie. At this time, countless were accused of witchcraft and working with the devil in the town of Salem, MA. In this play, Reverend Hale told Elizabeth proctor “no principle, however glorious, is worth dying for.” He argued that living a life of dishonesty is better than dying for the truth, trying to persuade John to live, but as a devil's advocate. But John believed no life was worth living if it was full of falsifies information.
First off, as people may argue that he is guilty our first piece of evidence of his innocence is that he was an ethical man throughout the play. By no means is Proctor ever afraid to tell you what was on his mind. In the beginning of the play John Proctor tells Parris why he was not at church recently, He said,”I have trouble enough without I come five miles to hear him preach only hellfire and bloody damnation. Take it to heart, Mr. Parris. There are many others who stay away from church these days because you hardly ever mention God anymore.” (Miller need page number) For someone to be that brutally honest to the man that holds the highest position or calling in the Puritan church just goes to show that he is willing to admit anything and everything. Keep in mind that is also the highest status in the town itself. It is equivalent to being the mayor of the town. Another piece of evidence that we found is when John realizes that he has to confess his sin of adultery to the courts, only to stop the madness that is occurring in Salem. He still had courage to admit to his wrong to people that hold
In The Crucible John Proctor made sacrifices for himself, the town, and for his family. Sometimes sacrifices have to be made so there can be relief, or happiness. In this case John made sacrifices so the town could be relieved and off of the case. John, made a big sacrifice and that was: to say he was in charge of the whole with-craft case. Taking on this sacrifice he had to take on the fact that he had to see what his kid’s will face. So John Proctor in the movie and in the play decided
John Proctor is guilty of both spoken lies and lies conveyed from his actions. John Proctor has to deal with the decision to stay true to himself and not let his frustration condemn him to falsify the truth. Accused of conjuring with the devil among many other innocent Puritans in the town, John has to face making the right decision to either be hanged and keep his soul pure or lie to save his life and oblige to the magistrates that he did indeed conjure with devil. The tendency to want to keep your life is within any human being on this Earth, however John is faced with the decision of saving his life or faulting his already remorseful heart by lying. As John Proctor makes the decision to lie and keep his life, he begins to doubt how others will now think of him knowing he conjured with the devil. When asked to sign his name on paper for the entire town to see he refuses and exclaims, “Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies…” (143) While John passionately speaks this, his immense frustration is finally released and shows his desire to stay true to himself and others in the town. Refusing to sign the paper conveys the lie he initially told and the truth he sought for once realizing the guilt and remorse he would have for the rest of his life. John Proctor’s feeling of frustration
“I have given you my soul, leave me my name” (143). John Proctor does not want people to look at him and think that he is a witch, and he knows that they will if he signs to it. Proctor admitted to witchcraft; though he wasn’t guilty, but it was only to save his life; he knows that he isn’t a witch, and the people who were there to hear him admit to it don’t matter because they will think that he is a witch anyhow and he doesn’t care to change their minds.
John Proctor refused verbally saying that he is a witch, or even signing an document because of his christian identity. He faced this hard trial hoping he would find himself again after the tragic affair. He knew if he would have lied he would have to stand before God on the day of his trial and answer for the sins he has committed.
To explain, when John Proctor asserts, “Beguile me not! O blacken all of them (other members of the town) when this is nailed to the church the very day they hang for silence” (Miller 132) it shows him refusing to have his confession sheet nailed to the door of the courthouse. If John Proctor were to allow Danforth to post the confession to the church, his friends will be chased after by the church and possibly killed as well. John Proctor chooses to die and keep his friends safe rather than to save himself. This is in opposition to Puritan norms as Puritanism focuses on self-salvation, and he could have had the Church clear his soul and this would have allowed him to keep living; however, he protected those close to him instead of himself. This also contrasts John Proctor to the other members of this society who sold others out in trade of their own well-being. This demonstrates John Proctor’s religious progressivism by having a viewpoint focused on the salvation and preservation of others opposed to self-salvation. Due to his desire to help others before he helps himself, John Proctor is shown in a forward thinking
John Proctor is, at first, willing to offer up a false confession that his life may be spared. Inevitably, John Proctor possesses that fateful attribute known to fall fatal to many human beings - pride. While he has, indeed, been ashamed of his many sins throughout his life, Proctor's soul still clings to his pride and his good name, however soiled it may have become. On the morning scheduled for his execution, Proctor wrestles with the realization that one more sin so heaped upon the rest in his life will make precious little difference in the end; "I cannot mount the gibbet like a saint. It is a fraud. I am not that man.... My honesty is broke... I am no good man. Nothing's spoiled by giving them this lie." (126) He attempts to calm his pride by telling himself that the other accused witches who will not give false testimony to save themselves from the gallows have every right to do so; they led lives free of blame. He, however, he tells himself, did no such thing; what right has he to hang among the righteous? "Let them that never lied die now to keep their souls. It is pretense for me, a vanity that will nor blind God nor keep my children out of the wind." (126) Thus the conviction first reached by John Proctor is to save his life rather than to throw it away in mock martyrdom.