Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Good versus evil struggle
Evil versus goodness
Good versus evil struggle
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Grendel is first introduced to readers in the story of Beowulf which was created in 1000 A.D. It isn't until the 1970’s that Grendel is brought up again by author John Gardner. Gardner’s version of Grendel in a very different style compared to the epic poem Beowulf . Unlike the poem of Beowulf, in which Grendel is displayed as an evil monster, Gardner has a different intention when writing his story. Gardner’s true intention is to display Grendel as a human. Also, by conveying Grendel as a human, it proves his overall message; mankind is the one who is truly evil.
One technique that Gardner uses to display Grendel as a man is by writing from Grendel’s perspective. According to John Gardner's Grendel and the Interpretation of Modern Fables,
…show more content…
In Grendel’s case, he does not know that his actions of eating people are wrong due to his childlike mentality. So can he really be considered evil? If Grendel is really a “monster” does it really matter whether he is evil or not, considering the fact that monsters are usually always considered evil since they are not like humans? For example, when he is approached by the men on the horses while he is stuck in the tree, they think he is an evil spirit because of what he looks and sounds like. They ask, “Could it be some type of oak tree spirit. Better not to mess with it… That’s it! King’s right! It’s a spirit!” (Gardner 25). As a result of this, the readers are forced to assume that Grendel is evil just because he looks and acts like he …show more content…
With this being said, all men, like Grendel, are created by God as a descendant of someone else who has passed, whether they were good or evil. Could Grendel be the doppelganger of Jesus? Jesus, like Grendel, had no father figure in his life Jesus also sacrifices his life for the better of mankind and to ask for forgiveness for the sins that they committed. Similarly, Grendel sacrifices his life to show that men are truly the evil ones. As stated by Holley, “Grendel is heroic, rises above the human, sings for us” that humans are truly the evil ones. Unfortunately, just like Jesus, Grendel’s message is still not realized by
Good vs. Evil in John Gardner's Grendel? & nbsp; John Gardner's novel Grendel gives the reader a new perspective on the classic "good vs. Evil" plot. From the start of the book the reader can tell that there is something very unique about the narrator. It is evident that the narrator is a very observant being that can express himself in a very poetic manner. The story is one the reader has most likely seen before, the battle between the glorious thanes and the "evil" beast. In this case, however, the "beast" is the eyes and ears of the. reader. This, of course, forces the reader to analyze situations in the book in the same way that Grendel does. By using this viewpoint, author allows his readers to see the other side of the coin. Therefore, Throughout the course of the novel the reader is able to understand how important to Grendel in defining the human. & nbsp; Grendel's first encounter with the human beings that he literally defines is not a pleasant one. After accidentally trapping himself in a tree he is discovered by a group of thanes out on patrol. Grendel expresses absolutely no hostile intentions towards these "ridiculous" (ch. 2). pp.24) creatures that "moved by clicks." (ch.2, pp.24) The thanes do not understand what Grendel is and are very uneasy about the whole situation.
Throughout John Gardner’s Grendel, the audience bears witness to a creature who has been ostracized by the world around him. Throughout his journey, the stories protagonist tries to live out his own life the way he wants to, despite being labeled as evil by those around him. Due to this constant criticism by his peers, he develops an inferiority complex that he desperately tries to make up for as the story progresses. Throughout his development, Grendel very rapidly moves past his existentialist beginning, through a brief phase of forced skepticism, and into a severely nihilistic point of view.
Grendel, as a character, has a much more complex identity than just a monster and a human. Some, such as Ruud, classify him as a mixture of three different characteristics, but alone, they tend to conflict with each other. By making the connection that Grendel represents immorality, the previous idea makes more sense, while simultaneously incorporating more aspects of the character into the analysis. In either case, Grendel represents much more than meets the eye, and provides a fascinating insight into
The classic struggle of good versus evil is taken from a different perspective in Grendel, a story in which John Gardner demonstrates that neither one can exist without the other.
No one knows who wrote Beowulf but we do know who wrote Grendel. John Gardner took the epic Beowulf and added more to the brilliant story. Grendel takes on the same story as Beowulf but from the perspective of Grendel, the beast in Beowulf. The story of Grendel is very interesting because from reading Beowulf it is completely uninspected. In Beowulf Grendel is said to be a disgusting monster that’s only job is to kill. In Grendel we really see him as very nice but turns to be evil because he is pushed into that direction.
Grendel is born a neutral being, perhaps even good, but nevertheless, without hate. The transition which he undergoes to become evil is due to misunderstandings between himself and humans and also meeting with a dragon who is questionably evil. As a young “monster”, Grendel knew nothing other than the cave he lived in and his mother who could not speak any distinguishable language. He was a playful creature who seemed to be like a “bla...
...cannot be called a monster. The translator of the version of Beowulf that was read was not very accurate because it failed to show that Grendel’s mother was a ‘Lady.’ Also, as stated before, translated versions of original texts are always recreated, which means that Grendel’s mother could actually be a queen-like figure instead of being depicted as a monster. Lastly, the intentions of Grendel’s mother were not used to harm anyone but because of her maternal role. She was in a situation similar to Hildeburh’s. Also, she did what she felt was right as a mother, just like Welthow did. The only reason Grendel’s mother can be identified as a monster is because she has a relation with the monstrous Cain, which she cannot be blamed for. All in all, Grendel’s mother had every right as a mother kill a Dane, which is not monstrous. Therefore, she cannot be called a monster.
John Gardener’s Grendel is another version of the epic Beowulf, except in a differing perspective. This story is retold from the viewpoint of Grendel. Gardener wants us to empathize with Grendel through his own thoughts and emotions. The way one sees the monster in Beowulf is completely different than how one would think of him in Grendel. One is forced to view someone else’s opinion versus getting to form an opinion for oneself.
As a result of not receiving help when the bull was attacking him, Grendel develops a new theory: “I alone exist. All the rest, I saw, is merely what pushes me, or what I push against, blindly—as blindly as all that is not myself pushes back. I create the universe, blink by blink” (Gardner 21-22). Grendel’s questioning of his way of living marks a transformation of Grendel into a mature character who gains knowledge from his experience with the bull, concluding that the world revolves only around him. The utilization of ‘I’ portrays that his growing isolation from the absence of his mother during the bull attack is what permits him to believe that he is superior to everyone else and the only worthy creature to exist. This foreshadows his ultimate purpose in life which is to kill mankind. Grendel, as the creator of the world, holds the ultimate power to decide who will live, lacking the perspective that there is a higher force other than himself. In other words, the experience Grendel acquires from the bull attack enables him to mature and obtain insight on the truth of his
John Gardner’s Grendel portrays a monster searching for his purpose in life. The characters know the meaning of their lives, but Grendel tries to discover his role and what life has to offer him. Grendel discovers his identity through other characters’ actions and beliefs. In Grendel, John Gardner illustrates the contrasting views of each character to show their view of society and the influence they have on Grendel.
A being cursed for evil goes through life looking for meaning. How can a monster of biblically banished descent be challenged with ideas of morality. In John Gardner’s postmodern novel Grendel, Grendel, explores and speculates on the meaning of life, humanity, and existence while being cursed to life as a monster. Due to his own bleak existence and the observations he has made of mean, Grendel views life as meaningless. Even though he is a descendent of Cain, the distinction between good and evil is blurred in Grendel’s perspective. How can a monster view morality when he is the wicked one yet he watches humans kill each other for bloodshed? Grendel is trying to make sense of an absurd world while the different theories shape his own identity.
In Chapter 8, Grendel exclaims, “I’m a machine. Like all of you. Blood-lust and rage are my character,” (Gardner 123). This profound statement establishes a connection between Grendel and the ambiguous “you,” the reader. The monster, though he confesses to his wrongdoing, asserts that readers are no better than he. Countless bible verses reiterate this concept: “For all have sinned,” (Romans 3:23) “[Humans] are all. .impure with sin,” (Isaiah 64:6). Gardner’s reminder to readers of mankind’s predisposition to sin earns pity for the monster. He expands on these sympathies by describing the nature of Grendel’s lonely existence. “But there was one thing worse,” Grendel states after discovering the dragon’s charm, “no weapon could cut me,” (Gardner 75). In this moment, nihilism overcomes Grendel; if fighting poses no danger, it has no purpose, and neither does he. Any reader who has had an experience which challenged his or her values cannot help but feel empathetic towards the purposeless creature. Perhaps more piteous, however, is the suggestion that Grendel has no choice in being “the dark side. . the terrible race God cursed,” (Gardner 51). The dragon condemns Grendel as “the brute existent by which [humans] learn to define themselves,” telling him that it is worthless to better his character (Gardner 72). It is not until after
... by murdering Grendel, this action is expressed as moral. This idea is reconfirmed when the Dragon explains to Grendel how he is “the brute existent by which they learn to define themselves” in reference to men (Gardner 73). This further suggests that society requires evil to present them an explanation for their life and actions.
Through Grendel's own hatred and anger, he brings his own downfall. The "sin-stained demon" has his roots in the vile creature Cain. Since Grendel is spawned from Cain, he can never feel the love of God or of people: ". . . God, / Whose love Grendel could not know." (84-85). It is because of this, that Grendel hates every mortal being he lays his eyes upon. Hatred leads to anger, constant anger, ". . . bearing God's hatred, / Grendel came, hoping to kill" (393-394). Fear is Grendel's other major flaw, "His mind was flooded with fear . . ." (435). Through his hatred and fear, Grendel seals his own fate.
Grendel is the embodiment of all that is evil and dark. He is a descendant of Cain and like Cain is an outcast of society. He is doomed to roam in the shadows. He is always outside looking inside. He is an outside threat to the order of society and all that is good. His whole existence is grounded solely in the moral perversion to hate good simply because it is good.