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Philosophy Discussion #10
Monday’s reading (the first chapter of the book by Jonathan Haidt), explores a number of the themes we’ve been discussing thus far regarding personal identity, such as consciousness, the nature of mind, split brain research, etc.
When you do the reading, you’ll note that Haidt uses the metaphor of an elephant, to get us to think about what Kahneman had called System 1 and System 2 thinking.
1) After doing the reading, how would you summarize the main argument of what Haidt is saying? How do you see it relating to what we’ve discussed so far?
2) Why does Haidt use the metaphor of the elephant? Do you find this to be a good metaphor (do you find yourself agreeing or disagreeing with this)? Explain why.
Here is another
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Does the study seem to support what Haidt (and Kahneman) are saying? Explain why, or why not.
Part
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I think Haidt uses the elephant because it displayed our lack of control. The elephant (automatic reactive thought) is large and is going to do whatever it want no matter what the rider (controlled conscious thought) wants. However, the rider is clever and can cajole the elephant to do what it wants, if it learns how the elephant works. By using an elephant he shows that our conscious thought is relatively small compared to the rest of our systems. It illustrates that we think we have control when in actuality, we do not. It also shows that it both rider and elephant are going in the same direction, that are virtually unstoppable. In other metaphors the conscious thought is some kind of driver that can be strengthened so that it has better control over the other systems, but as we know, this is not necessarily true. With the elephant, we can see that we do not have much control as we would like to think, but it also illustrates Haidts other point that we are the whole package, elephant and rider. It shows that it is less about control and more about understanding and acceptance. So, in conclusion, yes I think this is a good metaphor that illustrates Haidts points
So far this book was a nice little surprise. Like previously stated, upon picking this book up one would think that the author is crazy for writing about the lifestyles of elephants. But when it is actually explored and read its written style and messages make for this book to be taken in very easily and fluently. This language used is at the perfect level, and the subject level is complex enough that the reader has to make connections themselves or else they will become confused almost guaranteed.
He proposes an experiment where he had a large group of students rate their self-esteem and how much it depended on what others thought. Then he picked a few individuals who- question after question- said they were completely unaffected by the opinion of others. He took those individuals plus the other individuals who admitted to being affected by what others had to say about them, to a lab a few weeks later and had them talk about themselves for five minutes, speaking into a microphone. At the end of each minute, they saw a number flash on the screen indicating how much the person in the other room wanted to interact with them. With ratings one to seven (seven being best), you can imagine how it would feel to see the numbers drop 4…3…2…3…2…etc. Not surprisingly, people who admitted that they cared about what others thought had huge reactions to the numbers, and their self-esteem sank. But the self-proclaimed mavericks suffered shocks almost just as big. They might not have thought that other people’s opinions mattered to them, but when it showed the numbers right in front of their face, the indeed had a negative reaction. Haidt’s quote “Our reasoning is less for our own benefit, and more to convince others of our stance” sums point number one
This knowledge and empathy combined would anthropomorphize elephants, imagining them as more human-like and would lead to coexistence, aka the trans-species psyche. In Siebert's An Elephant Crackup?, elephants and humans as a whole are in conflict with each other due to not knowing why the other group is aggressive and thus are in constant retaliation to each other (Siebert 322). A trans-species psyche can not be achieved if humans do not imagine elephants are equal beings. This imagination is not simply making up things as if they were lies, imagining elephants as more human teaches humans that they are emotionally and socially on the same level by emphasizing their mind's eye; giving another perspective of elephants than just wild animals ready to be poached. An example of people being blind to imagination is shown in an incident when a herd of elephants killed a man near the village Katwa, but buried him out of respect. The elephants themselves elephantmorphize the human so the human is like them, but the humans that want to retrieve the man's corpse do not anthropomorphize the elephants. The human villagers shoot gunfire on the elephants to drive them away, causing future generations of traumatized and violent elephants (334). Without imagination, people would not be able to understand others(which don't have to be human) causing a lack of empathy, a trait important for creating the trans-species psyche that Siebert
In conclusion, the short story ‘Hills like White Elephants’ contains symbolism to a high degree. The most important of all symbolism is perhaps the "white elephant". As we all know, a white elephant is a gift that nobody wants. To correlate this to the story, the white elephant is the baby who wants to abort template hesitant.
Each person is convinced that they are right and the others are wrong because of what they know and have experienced. What they don’t realize is that they are all technically right because they are each describing a different aspect of the elephant. The same analogy can be applied to the major religions of the world.
The quest for power is one which has been etched into the minds of men throughout history. However, it can be said that true power is not a result of one’s actions but comes from the following one’s own beliefs without being influenced by others. This principle sets up the story for Shooting an Elephant by George Orwell. The protagonist, Orwell himself, is a sub divisional police officer in Burma, a British colony. Orwell must try to find and use his inner power when he is faced with the decision of whether or not to kill an elephant which has ravaged the Burman’s homes. The state of power established through the imperialistic backdrop show that Orwell, as a colonist, should be in control. As well, the perspective and ideas given by Orwell show his true character and lessen the overall power set up for him. Lastly, the symbols shown are representations of traditional forms of power, but take on different implications in the story. In Shooting an Elephant, George Orwell uses setting, characterization and symbols to show that true power comes from following the dictates of one’s conscience.
In Conclusion, “Shooting an Elephant” and “1944: The Year I Learned to Love a German” essay are similar in the way that politics work in the narrator
Orwell, George. "Shooting an Elephant." 50 Essays: A Portable Anthology. Ed. Samuel S. Cohen. 3rd ed. Boston: Bedford/St. Martin's, 2007. 284-91. Print.
I have shown throughout this essay that we can determine personal identity solely based on psychological continuity. During John Perry’s dialogue he says that there are only three ways in which we can tell a person is who they are. Those three ideas being a person is their body, a person has a continuation of memory, or a person is their immaterial soul. Through the whole of this essay we have discussed that even though bodily identity and immaterial souls are a good suggestions for determining personal identity that they really aren’t logical theories. I have argued that we can distinguish personal identity from psychological continuity.
Elephants'." Studies in Short Fiction. 17.1 (Winter 1980): 75-77. Rpt. in Literature Resource Center. Detroit: Gale, 75-77. Literature Resource Center. Gale.
...asting perfection and imperfection of the two little figures almost unavoidably becomes a metaphor of the social and natural order.
In his 1971 paper “Personal Identity”, Derek Parfit posits that it is possible and indeed desirable to free important questions from presuppositions about personal identity without losing all that matter. In working out how to do so, Parfit comes to the conclusion that “the question of identity has no importance” (Parfit, 1971, p. 4.2:3). In this essay, I will attempt to show that Parfit’s thesis is a valid one, with positive implications for human behaviour. The first section of the essay will examine the thesis in further detail, and the second will assess how Parfit’s claims fare in the face of criticism. Problems of personal identity generally involve questions about what makes one the person one is and what it takes for the same person to exist at separate times (Olson, 2010).
One’s identity is the most important lesson to be learned. It is vital part of life knowing who you are in order to live a fulfilled life. Without knowing your identity, and the way you perceive life, it is difficult for others to understand you, along with a struggle to live a happy life. In Sylvia Plath’s “The Bell Jar,” Esther Greenwood struggles to find her own identity, and in the process, she develops a mental illness which helps her discover the person she is on the inside.
In George Orwell’s “Shooting an Elephant”, the author describes how he is in a very special and difficult circumstance. The background information he provides in the introduction explains how he was born and raised in India, but attended school in England. Soon after, he became an officer for the English government but was stationed over in India during their imperialistic reign. This knowledge is essential to the reader in understanding Orwell’s thoughts and emotions while reading. Throughout the story, symbols such as the rifle, the elephant, and even Orwell himself represent the British’s power over the people, the evils of imperialism, and the slow decline of the British empire.
Humanity is defined by one major factor: one’s understating of the self. By understanding one’s self, one can understand society and the world that surrounds themselves. There is one thing that can often distort one’s personality, one’s identity. By identifying as one thing a person can often change how they act or do certain things. This is often found to hide one’s true motives or intention, but it can also be used to hide hidden factors that aren’t as prevalent. One’s personality and identity are very closely linked, and tend to play off one another. This fact can be show in within multiple works. To name a few authors who demonstrate this fact: Clifford Geertz, Horace Miner, and Andrei Toom. Their works seek to dive deeper