When Did Rachel Kill Her Son

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In the year 1096 AD, a wave of violence struck the Jewish population of the Rhineland. Pope Urban II’s call for the First Crusade prompted an unprecedented response. Christians all throughout Europe gathered to embark on the Crusade to Jerusalem in order to bring the Holy City under Christian control. One unintended consequence of this movement was the formation of a more extreme band of crusaders focused in the Rhineland who, instead of immediately departing for the Holy Land, directed a mass of violence against the major Jewish communities, who reacted in further unprecedented ways. An example of this reaction can be found in the Hebrew Chronicle of Mainz Anonymous. According to the chronicle, there once was a Jewish woman named Rachel who …show more content…

She is shown as murdering her children, and specifically doing so to her youngest child by forcefully bringing him out of hiding and using him as an involuntary sacrifice. Yet, in her introduction, Rachel is described as “a distinguished young woman” who committed “pious” acts of sacrificing herself and her children for God. In such a context, the idea of righteousness is conflated with actions of violence; in murdering her child, Rachel is shown as displaying her devotion to God. Rachel’s behavior is represented as “sanctifying the name of God,” also known as committing the act of kiddush ha-shem. Her actions are described as reflective of the sacrifices a kind and righteous woman would make. Rachel’s acts of murder are written as pious acts of sacrifice, because she did so to commit kiddush ha-shem. Upon recounting her death, the author states, “It is of her that it was said: “The mother was dashed in pieces with her children.” She perished with them, as did that righteous woman who perished with her seven sons, and it is of her that it was said: “The mother of the children rejoices.”” Such language draws parallels between Rachel’s actions and the actions of a biblical woman, celebrating Rachel’s extreme reaction to the crusaders as emulating a key biblical story, and thus justifying her

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