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Essay on the definition of happiness
Essay on defining happiness
The definition of happiness
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Boethius’ discussion of happiness is carefully crafted and begins with discussing Fortune, and all of the things Boethius has won and lost throughout his life at the turn of her wheel. For Boethius, it is the reversal of fortune that seems to lead to his unhappiness. “In all adversity of fortune, the most wretched kind is once to have been happy” (61). Lady Philosophy corrects his thinking, however, by demonstrating that the many things men believe will make them happy can never actually achieve that promise. Chief among these false paths to happiness are wealth, rank, and power.
Speaking on Wealth, Lady Philosophy says, “wealth cannot make a man free of want and self-sufficient, though this was the very promise we saw it offering” (83). Moreover, Philosophy points out that the gathering of wealth does not stop people from taking that wealth away (83). Indeed, by its very nature, wealth seems contradictory. If we collect wealth, we believe we will be self-sufficient and free of want, so we hoard it; But “being miserly always makes men hated” (65). In its acquisition, wealth takes away from others, as it is a limited thing, and only brings hatred and paranoia to those who gather it. “[I]t is only when money is transferred to others in the exercise of liberality and ceases to be possessed that it becomes valuable” (65). The acquisition of wealth, then, is folly and can never grant true happiness.
To escape the detestation of others such as wealth might breed, men seek instead positions of rank that promise them honor and prestige. Philosophy counters this supposition by asking, “Surely such offices don’t have the power of planting virtue in the minds of those who hold them, do they?” (85). A person achieving a rank or office that co...
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...tion was not uncommon in Boethius’ day and doesn’t look to be something that will change. Power and beauty, now as then, are fleeting and double-edged blades. Both breed resentment and create a veil of stereotypes around those who possess them. Power is seen as a tool of tyrants and rarely looked upon for very long with respect. On the other hand, the idea that looking inward is the road to happiness rings with truth and does not necessitate a belief in the divine, but only a higher ideal of existence. Even if the mythology of the Christian faith fails a Western thought in the modern day, many alternative spiritualities and philosophies foster this rejection of external means of happiness and instead promote a cultivation of internal ones.
Works Cited
Boethius, and Victor Watts. The Consolation of Philosophy. Harmondsworth, Middlesex: Penguin Books, 1980. Print.
In understanding God as the greatest good, and of all things working towards good, it would be easier for Roland to find hope to carry on in battle. In addition, the punishment of Ganelon’s treason would also be assured in a larger sense, as evil is its own punishment. Finally, the understanding of all Fortune as working towards the good would enable Roland to see the good that could later be brought out of the tragedy of the rear guard. As a whole, the agreement of the philosophy of Boethius’ with the actions of Roland are clear, and the work is applicable in its arguments to the code of knighthood as well as on an individual
Christian faith adamantly states that the belief in one God will set you on the path to inner peace and true happiness. Christians, Ancius Boethius and Susan C. Stark, agree that the acceptance of God and his teachings is the only way to achieve peace and happiness. Boethius writes about his own wavering path to happiness in The Consolations of Philosophy. Lady philosophy, like Jesus, teaches Boethius what the true “goods” of the world are, that God has complete control and knowledge, evil has no real substance and ultimately, that through God, he can attain true happiness. Susan C. stark parallels these teachings in her article, Where peace comes from. The many interrelating ideas of Boethius and Stark’s works shed light on the Christian values, teaching and essentially, the path to happiness.
Boethius was wrongfully accused of treason and imprisoned, leading him to question as to why God would allow bad things to happen to good people and how you can not be completely happy and there is never true happiness. The fear of losing happiness destroys happiness. "No man is so completely happy that something somewhere does not clash with his condition. It is the nature of human affairs to be fraught with anxiety; they never prosper perfectly and they never remain constant" Boethius (30). This quote represents the fear of losing happiness destroys happiness in my
Initially, the prisoner finds it difficult to separate the painful events of the recent past from the direction of the present discussion: “’But it is also true that the worst kind of misfortune is one that befalls someone who has previously known happiness’” (Consolation, p. 37). Boethius cannot at first break away from the idea that Fortune has such an enormous impact on his life because he has just undergone one of the worst experiences of his life. Although Lady Philosophy urges him to relinquish his passion for the contrived “good” of man in favor of a larger, more wholesome good, the student defaults to the more immediate bitterness of his situation. Eventually, however, Lady Philosophy’s calm appeals to logic soothe Boethius’s emotional resistance. As the teacher progresses with her Socratic questioning, his resistance eventually slips: “’I can’t remember a time when I wasn’t worried, no…’ ‘So you desired the presence of some things and the absence of others?’ ‘That’s right.’ ‘Now everyone lacks something he desires, isn’t that right?’ ‘Of course,’ I had to agree” (Consolation, p. 66). One might perceive a hint of resignation throughout this excerpt, especially within Boethius’s final thought. He slowly realizes that he cannot find a flaw in Lady Philosophy’s logic even though he still feels emotionally primed to reject her attempts to get him to see reason. Nonetheless, Boethius reaches a point where his emotional attachment to the past no longer hinders his ability to internalize Lady Philosophy’s lessons: “’…It occurs to me to ask you whether you find any room at all in your theories for the operation of pure chance. Is there such a thing? And if so, what is it?’” (Consolation, p. 146). The prisoner’s progress is apparent here, involving a movement from his initial struggle to accept the Lady’s advice to an earnest appreciation of the
Boethius stresses that what people want is different from what seems to be the best means to attain happiness; fame and office are regarded as the means for happiness by relating it to dignity and nobility. However, neither fame nor office grants the benefits people assume. For one thing, if it is the case that fame “creates merit”, then nobility is glorified and personal merits are ignored. Consequently, nobility means to be praised solely on the merits of one’s forefathers (as opposed to being actually noble) and yet people seek happiness in office and fame because t...
Boethius places an increased emphasis on God’s eternal goodness to prove He can neither causes nor condone wickedness, intending to provide comfort for the virtuous affected by injustice. Boethius’s belief concerning the interaction of evil and justice in the Consolation of Philosophy intends to comfort the virtuous from the seemingly wicked world. Lady Philosophy, representing reason, soothes Boethius’s initial concerns by explaining how evil, the absence of good, can never defeat justice, and that the wicked will receive their punishment when Providence sees fit. Boethius also places an increased emphasis on God’s eternal goodness to clarify the role of Providence in the natural plan of the world. Boethius advises the reader that true happiness can only be found in the stability of the self and a virtuous lifestyle.
Acquiring fame is a prodigious task desired by most and achieved by very few. Once attained, his/her name would be heard long past their time on earth. For many people, there are only positive implications in having ever-lasting fame. Jesus Christ’s fame, for example, allowed him to spread Christianity across the globe, long after his execution. For some, the glory and worship received on Earth is reward enough to lust after fame. In the Inferno, Dante emphasized the importance of fame and believed it to be a valuable asset. On the contrary, some of the tormented souls overtly denounce fame, for it is actually infamy. Although there are clear advantages to acquiring fame, there are no deficits of disadvantages. Boethius exerts his own negative
It is also believed that wealth should be non-existent. This is only possible if cl...
For example, Boethius is sad because of being removed from his temporal goods as a result of being jailed on trumped up charges. These goods such as the power from his office, and the fame he gets for being a public figure, and away from the wealth he has been accumulating which brought him happiness. Comparably, Harvey Dent experiences some of the same things. He enjoys these false goods such as the attainment of power from being the district attorney, being in love with Rachel, and the fame from being the white knight of Gotham. However, achieving all of these brings him no closer to being truly happy or self-sufficient. It is not until after speaking with Lady Philosophy in the cell that Boethius realizes that the goods he was pursuing were false goods, and that true happiness does not lie within them. Rather it lies with the one true Good that is all encompassing instead of individual
...appened to Boethius. She favored him all his life, giving wealth, family, connections, and fame. Then he is sent to prison to await his execution. Philosophy comes to comfort him out of his depression by giving reason to his sadness and reasoning behind the erratic nature that is Lady Fortune. Each explanation from Philosophy only leads Boethius to ask more question each at an increasingly deeper level. In the end, Philosophy heals Boethius of his depressing thoughts and longing of his worldly, fortunate goods. The main lesson he learns is that God will eventually bring you true happiness in another world. However, while still in this world, only knowledge and philosophy can bring you true comforts. Fortune’s gifts will be taken away, but she cannot take away what is inside you: what you know. Let Philosophy comfort you as you gain and lose all Fortune has to offer.
We might not have the same opinions, paths, and ways of living; but we all, millions of people around the world, share the same purpose of life: Being able to say “I am having a good life!” What we mean by “good life” is living in pure happiness and having a wonderful peace of mind. The difference between us is that each one of us chooses a different way in his pursuit of happiness. Some find it in stability with a big house, a family, and a good paying job. Some find it in adventure and wildness, travel, and taking risks. While others don’t really have specific criteria or an organized plan, they just believe that happiness comes with living each day as if it was the last, with no worries about the rest. Personally, I find it in trying to be the best version of myself, in staying true to my principles, and in the same time in being able to make my own decisions; which reminds me of what George Loewenstein said “Just because we figure out that X makes people happy and they're choosing Y, we don't want to impose X on them.”
All of us want to make money to gain some status, some comfort and some luxurious. This money has brought; is bringing; and will bring so many differences between some of you and me. These differences will be later named as differences between the rich and the poor. If I ask you ‘Do you know what is happiness? You would thrillingly and pleasingly answer me YES, OF Course Then lets share some examples of the happiest man. One would experience happiness when a leads a luxurious life. One may also experience happiness when he had expanded his business almost across the globe. One may also experience happiness when he had his meal in the most famous and expensive hotel. One may also experience happiness when he attends honorable parties.
According to Webster dictionary the word Happiness in defined as Enjoying, showing, or marked by pleasure, satisfaction, or joy. People when they think of happiness, they think about having to good feeling inside. There are many types of happiness, which are expressed in many ways. Happiness is something that you can't just get it comes form your soul. Happiness is can be changed through many things that happen in our every day live.
Consequently, this should not bring him comfort since he is unable to understand it. To fully trust and find comfort in what Lady Philosophy tells Boethius, he must have faith not only in the reasoning of Lady Philosophy but also in a good God. One cannot reason himself to see all things working out for good, they must have faith. Only Providence is capable of seeing how exactly everything works out in the end, humans are left with limited knowledge and the capacity to have faith and trust in God. This is the situation Boethius is left in. His situation is dire, and Lady Philosophy is attempting to help him by reasoning him through a series of assumption to cure him of his sorrow. But in the end, Boethius must have faith to find true
Happiness is a state of mind. The dictionary definition is "feelings of joy and pleasure mingled together”. A feeling of happiness is more than just an experience of joy or pleasure. It is a state of mind where the individual feels that “life is good”. As Aristotle says, “happiness is the meaning and the purpose of life, the whole aim and end of human existence.” I believe that everyone wants to be happy in life. One is abnormal if he prefers to be sad and alone.