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Role of interfaith dialogue
Reflection on RELIGION BY DALAI LAMA
Short note on dalai lama
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In 1937, Tenzin Gyatso was chosen as the 14th Dalai Lama at the tender age of two years old. The Dalai Lama is considered to be the transcendent and sequential head of Tibet. He was able to assume his position a few years later, but had to flee his home in 1959 due to the Chinese occupation of Tibet. The Dalai Lama has worked incessantly to encourage the peaceful liberation of Tibet ever since that particular time period. His Holiness the Dalai Lama, as he is entitled, has taken this specific time of his banishment to tour the world discovering what is out there and presenting Buddhism to the rest of the world as he takes in other experiences. Although quite rare, he does provide interviews where he not only converses about Buddhism, but also cautiously speaking the advantages of religious diversity in the world. …show more content…
This view is along the lines of the theory which was presented to the world by John Hick. He {Dalai Lama} understands that there are other religions out in the universe and understands that his is just one of the many that are able to be offered to people. However, beneath his receiving and acceptance, His Holiness comes off more as a religious exclusivist (SLU 659). Using John Hick’s theory of religious pluralism as a base, this paper will allow the reader to identify how the Dalai Lama is an advocate of religious diversity, but still upholds an exclusivist perspective concerning
As the world becomes increasingly more interconnected, differences among the many religions prove to be obstacles to the global society. In an effort to overcome these obstacles, religious authorities propose the essential sameness of all religions (that all religions point towards the same goal); however, this hypothesis oversimplifies all religions to an arbitrary base. On the other hand, Stephen Prothero’s, the author of God Is Not One, proposal for the acknowledgment of the differences preserves the multidimensional aspects of religions. By rejecting the hypothesis of a basic and similar structure of religion, Prothero allows for them to exist as complete entities; however, Prothero also creates false barriers that over differentiate religions.
The First trait that the Dalai Lama has that is much like the Popes is his popularity Buddhism is one of the most popular religions in the world. “The number of Buddhists in the world is estimated at around 350 million (6% of the world's population). This makes Buddhism the world's fourth largest (in terms of number of adherents) religion.” (Arthur)This quote shows the Buddhist religion is growing and how the Dalai Lama is teaching all of these people the peaceful Buddhist
For 48 years, China has occupied Tibet. In Tibet's history, there has been over 17 percent of the Tibetan people killed, and 6,000 monasteries ruined. For starters, Tibet was never part of China. During the first few years when China was in control of Tibet, the Chinese declared that Tibet should be part of China, because an Emperor of Tibet once married a Chinese princess. Years later, the Chinese said that Tibet was part of China because of the warrior Genghis Khan. Genghis Khan and the Mongolians were in control of Tibet, but they never made Tibet belong to China. Secondly, the Tibetan people and the Chinese are totally different, culturally and socially speaking. Both peoples have their own culture, way of life, and religion. Of course the language is very diverse, too. Tibet had their own government before the Chinese took over. It was led by His Royal Highness, the Dalai Lama. Before the Chinese came in and took over Tibet, Tibet had nothing to do with China. The Chinese invaded Tibet in July of 1949. They caused many disasters and much sadness to the Tibetan people. Today Tibet is nothing but a prison. The Chinese continually spy on the Tibetan people. Seventeen percent of the Tibetan population was killed. Many Chinese forcibly removed Tibetans out of their homes at any time, day or night, and sometimes these people were thrown into prison. These people also were often killed for no reason. Ever since the Chinese have taken over the Tibetan people, there have been over 1 millon people killed. There were 6 million Tibetans living in Tibet before the Chinese came and took over the country. In the capital of Tibet, Lhasa, the natives of Tibet are being rid of by the Chinese; the Chinese are filling up Lhasa with Chinese people and the Chinese want to make Tibet throughly Chinese. Today, the Tibetan people are a minority in their own country! All the better jobs go to the Chinese people living in Tibet. The Tibetan people cannot find jobs for themselves, the best job sometimes they can get is to become a truck driver.
Happiness has always been a desirable goal throughout our lives, but each actions we take might just affect the happiness of others. When humans seek happiness, we always seek for things that make us feel alive, or things that brings us the greatest comfort. Our contentment comes with the act of selfishness since we choose to prioritize our happiness above all other. We willingly classify happiness in two different types of meaning, both physical and mental happiness. People ought not be in title to happiness because it is classified in general as a physical desire by many people. Contentment is always known to be a physical satisfaction in life instead of a self-inducing satisfaction for life.
Robinson B.A. 29 Mar 2000 (last update), Buddhism, Hp. Online. Ontario Consultants on Religious Tolerance. Available:
The Dalai Lama is considered to be a wise and respected leader, among other things, while Alice Walker is regarded as a respected novelist and activist in her right. Through their writings each of them expresses their concern on many subjects; nevertheless, both the Dalai Lama and Walker show the need for expansion of one's compassion to those that are not immediately close to him or her. However, they both ask for this growth in two distinctive ways. In his passage The Ethic of Compassion, the Dalai Lama proposes for the increase in compassion through his tactics of reasoning and experience. While Walker focuses more on the emotions of people and trying to get her audience
Is God a Christian written by Kirby Godsey is a very powerful book that forces its readers to take an introspective journey into not only one self’s religious beliefs, but also the fundamentals of one 's morals, judgment, and principals. Godsey begins his book by answering the title of his book. He believes that God is not tied to any single religion, like Christianity. That rather, the presence, feelings, and support of God should be perceived through a combination of beliefs, experiences, and perhaps even religions in order to understand the entirety of God.
It may be difficult to imagine how the Chinese revolution, the Buddha, and a princess shaped the path of Tibetan Buddhism into the Hawaiian islands, particularly in the island of Kauai. This essay will illustrate how my experience at a Buddhist burial ground in Kauai had its roots in Beijing, Lhasa, and Lumbini. I will argue that the presence of Tibetan Buddhism on the island of Kauai was primarily driven by the Communist revolution in China in 1949 and their reannexation of Tibet in 1959. This paper will show how the Buddhism came to Tibet from India on the Middle Ages and moved to the United States in the 1950s and 1960s. The story of how Tibetan Buddhism got to Hawaii is followed by an analytical description of a Tibetan Buddhist burial mound in Kauai.
Rinpoche, Samdhong. Uncompromising Truth for a Compromised World: Tibetan Buddhism in Today’s World; forward by 14th Dalai Lama. (Tibet: World Wisdom, 2006), 264.
Lama, Dalai, XIV. Toward a True Kinship of Faiths: How the World's Religions Can Come
The film “Seven Years in Tibet”, directed by Jean-Jacques Annaud, shows the life of Heinrich Harrer. We find that Heinrich is miserable company throughout his life, but after he had spent a few years in Tibet he changed to a much better person. We find that Heinrich is very self-centred throughout his experience, Heinrich soon discovers he needs help from others throughout his journey and meeting the Dalai Lama changes Heinrich and his view on life and other cultures.
Molloy, Michael. Experiencing the World's Religions: Tradition, Challenge, and Change. New York: McGraw-Hill, 2010. Print
Buddhism, the religion of enlightenment from afar seems like an egalitarian religion in which means that the religion gives priority to all people, whether it be with sex or status. Buddhism developed around 500 BCE by Buddha, born in Nepal and brought into a Hindu family was given the prophecy of him being a great ruler or a spiritual leader. Buddha sees misery and wanted to figure out how people could find happiness and enlightenment among misery. He came up with the 4 noble truth that helps guide life through misery through the process of enlightenment. In general, Buddhism is focused on dharma, the teachings of life that an individual could use to get enlightenment.
The Hare Krishna movement can be described by using Ninian Smart's six dimensions of religion. This is a series of six different dimensions that are present in any religion. They are doctrinal, ethical, mythical, experiential, ritual, and social. Each dimension is different, but is a necessary part of religion. In this report I will discuss how the Hare Krishna movement falls into these categories, but first allow me to provide some background information.
History proves that as Buddhism spread throughout the Asian world in the early 1st century, it was occasionally altered to fit the specific needs and beliefs of people it touched. Mahayana Buddhism is one such example of this gradual evolution. It was primarily a movement started and kept alive by monks that slowly gained popularity amongst lay people but was in no way a unified movement. Mahayana Buddhism still adheres to the basic fundamental beliefs presented in the Pali Canons, however, it Sutras often expand upon these basic ideas and traditions in order to answer the questions of a later generation. After closer study of the Mahayana texts the “A Sutra for Long Life” and “The World Universe as a Sutra”, it seems evident that, although Mahayana Buddhism is based on the teachings of the traditional Pali Canon, it places a larger emphasis on philosophical inquires; and ultimately creates a more accessible version of enlightenment, and the Buddhist faith in general, for all.