Like many people in our time, Christians are studying and discussing issues related to human sexuality over many years. What is God’s view of sexuality? How are the pressures from a broader culture and the development of technology affecting God’s role in regards to human sexuality in tomorrow 's society? These questions arise from our own desires as Christians to reflect a biblically sound attitude towards sexuality and relationships. That same desire to act according to biblical scriptures is subject to opposition from today’s culture and views about sexual relationships, gender, and roles. A new definition of marriage, sexual orientation, and sexual practices is challenging our relationship with God and our view of human sexuality. Bishop John Spong defines sex and its impact on relationships: “Sex can be called at once the greatest gift to humanity and the greatest enigma of our lives. It is a gift in that is a singular joy for all beings and enigma in its destructive potential for people and their relationships.” (Spong, 1988) When your faith is questioned by the society you live in and the very foundation of moral and values is shaken it is there was deep exploration of what you hold dear and true is necessary. Christianity and my culture heavily influence my understanding of sexuality. Concepts like submission to men and church, the women view as a mother and a very emotional being are common in my Hispanic culture and I grew up going along with them and viewing them as normal. However, my perspective changed radically after taking this course. The way I viewed myself as a female in regards to society, religion and culture took a 360-degree turn. Defining what will be the future of our relationship with God and hum... ... middle of paper ... ...ubstance. In the way that drug addicts need increasingly larger doses to get high, she thinks porn addicts need to see more and more extreme material to feel the same level of excitement they first experienced. (Martin Downs, n.d.) Sexual addictions of any kind can continue to progress in stages that may include child pornography, violence and pain, prostitution, rape and even serial killing. The overexposure of sexual imagery is creating a tolerance not only to the images presented but also to the crimes that go along the continuous craving for more and more extreme pornographic material to satisfy a sexual need. The key here is that people are after more and more sex, not a sexual relationship. The relationship part is gone and sadly, people just want to live the moment, satisfy a sexual need and walk away without any regard to the damage they might cause.
The film looks at both the understanding of the church, that is portrayed within the film, and the suggestion that there can only be one sexuality, heterosexuality, and that all others are sins in the eye of God. Christians understood sex and sexuality to be between a man and a woman and for the purpose of procreation. The film challenges this by giving other examples of things the Bible sees as sins because of the prevention of procreation, such as ejaculating outside of the body and contraceptives. Both of these are also strongly condoned by today’s society to prevent unplanned pregnancy and STI’s. This is directly related to Irvine’s article “Victims, Villains.. And Neighbours” about Comprehensive sex Ed. vs. abstinence sex Ed, and the debate between teaching kids about safe sex and how to use things such as condoms or birth control, or not teaching theme these things at all because this would be telling them that sex is okay as long as it’s safe, when abstinence sex Ed’s goal is to avoid sex all together until marriage because the reason we were created to have sex is to procreate and having sex outside of marriage is wrong and using any kind of contraception that could prevent procreation is...
"That is why God gave them up to disgraceful sexual appetites, for both their females changed the natural use of themselves into one contrary nature and likewise even the males left the natural use of the female and became violently inflamed in their lust toward one another, males with males, working what is obscene and receiving in themselves the full recompense, which was due for their error." (Romans 1:26-27)
Within the first chapter of the book Kostenberger’s God, Marriage and Family identifies the cultural problems of our nation. In this chapter the author discusses how sexual immorality, homosexuality and sexual confusion are among the major threats of how our culture is now defining relationships. The author says that this is more than a problem of culture, he says that this is rooted in something more than that. I think he might be dramatic about the who issue. I do not necessarily think that the way we live our lives in threatened by sexual sin. I think our God is bigger than that. Kostenberger thinks that we must go back to the old roots of marriage in the bible to start healing from the pain that sexual sin has caused against our nation. He says that when a couple is struggling that they should do more than just work on their communication skills, they should work on the idea of becoming “one flesh”. I agree with this, I think that if two people are completely following Christ and they give their whole lives to God than they can not have an unhappy marriage.
The APA has been unable to confirm whether sex addiction is an actual addiction or a compulsive disorder. It’s so undefined that some people think it’s a myth and is the product of cultural influences. Social media has to do with this; for one if a celebrity is caught having an affair a story is made in which he/she is automatically diagnosed as a sex addict. Also social media is to blame that sex addiction is not recognized by the APA or DSM-IV-TR. The reason for this is because they always “diagnose” celebrities just because they were caught having an affair. One example of this was Tiger Woods, when he was caught having an affair the media immediately rushed to cover the story and instantly said he was a sex addict. The reason why sex addiction is not taken seriously is the media summaries the person having an affair as a sex addict. A sex addict is just like a drug addict, ...
Some researchers believe sex addiction is not a disorder, but something that is excessively used. The internet has made everything so easy to access. Sex addiction is not even included in the category DSM-5. Based on the DSM-5 list of various disorders, the clinicians then decide whether an individual shows the characteristics of someone who has a psychological disorder. Maybe in the future, sexual addiction would have a chance to make it into a sub category of the DSM-5 instead of labeled in a single category alone. Sex addiction seems to become a problem when it is harming the family unit or the image of someone famous when it becomes headline news. We really do not know how many people suffer from this disorder. There has not been sufficient research about this, a situation which makes this topic very delicate. To some, the word addiction alone is without meaning. Most individuals that do suffer from this disorder do suffer from a chemical imbalance as well. A twelve-step program, self-help support groups, and individual counseling can be recommended for treatment. In recovery they will have to learn how to come to terms with their addiction and how to think differently if placed in certain scenarios. For example, they must live a life that does not put them in situations that may cause one to relapse. It is important to surround themselves around individuals that have
A study done has proven a direct relationship between religiosity and sexual attitudes in college students, but to what extent are their spiritual values influential in their sexual beliefs and what are the reasons behind this (Beckwith, n.pg.). Either way, there is to some extent an influence on sexual behavior, whether it is by gender, ethnicity, or religion. After extensive research and several interviews, I’m determined to find the truth about gender and its importance in religious cultures, its effects on spirituality, and the roles it plays in religion. BACKGROUND In the first few readings of the Bible, we are introduced to God, a spiritual being, that made sex a core unit of humanity.
In the debate over homosexuality, Christian ethicists have many authorities to draw from. From the mixture of biblical sources, traditional authorities, empirical and descriptive accounts, and cultural norms, Cahill chooses general biblical themes and modern culture as the primary authorities for her ethic. This departure from traditional Roman Catholic teaching implies some flaw in the connection between the Holy Spirit, the church, and common believers. Cahill’s decision is her method of fixing this disconnect and reuniting Christ’s message with all believers.
In the article “An Anthropological Look at Human Sexuality” the authors, Patrick Gray and Linda Wolfe speak about how societies look at human sexuality. The core concept of anthology is the idea of culture, the systems of attitudes, beliefs, and behaviors people acquire as a member of society. The authors give an in depth analysis on how human sexuality is looked at in all different situations.
While alleged sex addictions have existed for many years, they have only recently been accepted as valid excuses for sexual deviancy. Attitudes toward sex addiction in the past offer a stark contrast to how it is viewed today, as the constantly medicalizing society insists on putting everything under the technical microscope. Sex addiction is commonly associated with a person’s inability to control his sexual behavior, implying an abnormally high sex drive and obsession with sex which have negative effects on his personal life (MedicineNet 2007, 1). Rather than breaking down the science behind the disorder, a customary practice in today’s medicalized society, older attitudes towards sex addiction placed it under the same light as alcoholism, where a lack of control and unwillin...
Milstein, Susan A. Taking Sides Clashing Views in Human Sexuality. Ed. William J. Taverner and Ryan W. McKee. New York: McGraw-Hill, 2009. Print.
The effects of cultural traditions and institutions are primary factors influences that determine the ideologies of gender and sexuality within societal sects. Authors have explored the theology of the various origins of these elements within society through the science fiction genre and how these elements lead to discrimination and isolation. Authors’ concepts of social structures that formed perceptions of gender and sexuality are created by desensitizing sex through a systematizing of sexual desires and actions.Western culture and society has inserted traditionally social policy in regard to gender and sexuality through religious institutions, while propagating xenophobia
The famous bishop of Hippo, St. Augustine, is claimed as a cornerstone of Christian theology by both Catholics and Protestants. Many of his views are regarded by Christians as authoritative interpretations of the Bible because they have withstood heated debate throughout the centuries. Christians ought to ask, however, whether such allegiance is justifiable in all cases. Augustine's idea of sex after matrimony, for example, is very narrow, restricting actions and emotions married Christians today consider part of the beauty of intercourse. A logical assertion then, is that Augustine's view of sexuality, as delineated in many writings, is a response to his life of sensuality prior to salvation; therefore, his idea about the intent for sex within marriage stems more from his former sin than from Biblical perspective.
I will begin first with the idea that sexual behavior should not be granted its own moral code. Sexual ethics only makes sense if sexuality plays a unique role in human life. If procreation has significance precisely because it is a contribution to God's ongoing work of creation, sexuality is supremely important and must be governed by restrictive rules, which would therefore prohibit sexual acts that are not for procreative purposes. This justification of sexuality as a unique aspect of human life, however, is dependent on a theological claim that there exists a God who micro manages the sexual lives of individuals. Without the presence of such a God, there can exist no separate restrictive rules on the nature of sexual acts. Even if we grant that there is a God, most people will agree that sex is more often used as a way to intensify the bond between two people and therefor sex is the ultimate trust and intimacy that you can share with a person.
To some, pornography is nothing more than a few pictures of scantily clad Women in seductive poses. But pornography has become much more than just Photographs of nude women. Computer technology is providing child molesters and child pornographers with powerful new tools for victimizing children. Pornography as "the sexually explicit depiction of persons, in words or images, Sexual arousal on the part of the consumer of such materials. No one can prove those films with graphic sex or violence has a harmful effect on viewers. But there seems to be little doubt that films do have some effect on society and that all of us live with such effects.
In today’s society chastity has become less of a standard in most cases. The topic of sexual morality is a rising conflict with people of all ages. Sexual morality is mandatory in becoming a strong Christian.