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Augustine on justice
Civil disobedience us right
Civil disobedience us right
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Throughout modern American culture certain laws passed by the majority have been considered unjust by a wise minority. However, with the logical and emotional appeal of hard fought battles, voices have been heard, and the minds of the majority can sometimes be converted to see the truth. Thoreau, after spending a night in jail and seeing the truth hidden behind the propaganda of the majority, became convinced that he could no longer accept his government’s behavior of passing laws that benefit the majority with degrading the minority. It’s quite ironic that by the government imprisoning Thoreau he became freer then ever before. He was able to see how the government turned peaceably inclined men into controllable machines. Thoreau saw how the government dealt with its citizens as only a body, while completely disregarding the sense, intellect, and moral beliefs of its people. In his essay “Civil Disobedience,” Thoreau stated that “a government ruled by majority in all cases cannot be based on justice.” He further believed that “under a government which imprisons any unjustly, the true place for a just man is also prison.” This point made by Thoreau can be seen as the truth throughout history. A just man never sits by quietly watching the majority degrade the minority to suit their own immoral purposes. Like Thoreau, another just man who stood out from the quiet minority was Dr. Martin Luther King Jr. King was, as well, willing to suffer for his views to put an end to racial segregation, and was arrested on numerous occasions for holding strong in his believes and spreading his message throughout the minds of all God’s children. King often cited conscience as a guide to obeying just laws and disobeying unjust ones. In an essay written by King titled “A letter from Birmingham Jail,” King clearly defines the interpretation of the differerence between the two kinds of laws. “An unjust law is a code that a numerical or power majority group compels a minority group to obey but does not make binding on itself. This is a difference made legal. By the same token, a just law is a code that a majority compels a minority to follow and that it is willing to follow itself. This is sameness made legal.” To further understand this King quotes from St. Augustine himself who once stated “any law that uplifts human personality is just.
Rebel Without a Cause is an unconventional story with a conventional, classical approach to storytelling. The film follows the seven traits of Classical Hollywood Cinema and is adapted to the hybridization of film noir, which was primarily a style of B movies, and teen drama films, which was newly emerging in the 50s.
In chapter eleven, The Age of Democratic Revolutions: The North Atlantic World “Turn Upside Down”, Wells discusses the American and French Revolutions. Both of these revolutions shook the world and turn the world around. After the Enlightenment, there were many revolutions across Europe; however, the American and French Revolution had more power in them to change the world. Because of the books, pamphlets, and sermons, the idea of rationalism moved from philosophes to many of other people. With these new ideas, the people started to believe in change which led to stress and upheaval. In America, the revolution was not like other revolutions. There was no reigns of terror, no mass deportations, or forced labor camps. However, the American
Dr. Martin Luther King, Jr. received a Nobel Prize and was honored by the President of the United States for his contributions to society. On the other hand, he was prosecuted, convicted, incarcerated, and had his sentence had to be reaffirmed by the Supreme Court. It is hard to understand why he was incarcerated if what he did was noble. When we take into account these manifestations of the government's attitude towards Martin Luther King, we can safely make the assumption that the government is not always justified in the laws that it creates. Our government's original purpose was to keep order and ensure freedom to its people.
The idea of challenging an unreasonable law is central to both King, Jr.'s and Thoreau's plights, though each have very distinct characteristics unique to themselves. In King, Jr.'s case, he saw segregation and racial discrimination as mistakes on the part of the government and he set out to make substantial changes to the status quo. In doing so, he acted upon Thoreau's concept that every person retains the right to judge civil laws for decency and credibility. "One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws," (Birmingham Jail 82). Should one find the law to be in the best interest of each individual as well as society as a whole, he should abide by it and make every effort to live by its standard. But reversely, should the law be found guilty of evil intentions and causing more harm than good, it is the duty of every person under that law to disregard it and make an attempt "to wash his hands of it, and, if he gives it no thought longer, not to give it practically his support," (Disobedience 6).
In 1848, David Thoreau addressed and lectured civil disobedience to the Concord Lyceum in response to his jail time related to his protest of slavery and the Mexican War. In his lecture, Thoreau expresses in the beginning “That government is best which governs least,” which sets the topic for the rest of the lecture, and is arguably the overall theme of his speech. He chastises American institutions and policies, attempting to expand his views to others. In addition, he advances his views to his audience by way of urgency, analyzing the misdeeds of the government while stressing the time-critical importance of civil disobedience. Thoreau addresses civil disobedience to apprise the people the need for a civil protest to the unjust laws created
Evaluate the relative importance of three of the following as factors prompting Americans to rebel in 1776.
In Dr. Martin Luther King’s Letter from the Birmingham City Jail, King speaks about the society he and all other African Americans are living in. He starts to discuss just and unjust laws and states the difference between the two: “A just law is a man-made code that squares with the moral law or law of God. An unjust law is a code that is out of harmony with the moral law.” Most people, at the time, thought that if a law is in place, it is for the better of society. The idea held by mostly white America that the brutality the police officers are inflicting on civilians who fight against systemic racism as a way to keep order adds to Kings problems with the current state of society. He is fighting against the ‘white moderate’, who is the white
Civil Disobedience makes governments more accountable for their actions and has been an important catalyst for overcoming unpopular government policies. To voice his disgust with slavery, in 1849 Henry David Thoreau published his essay, Civil Disobedience, arguing that citizens must not allow their government to override their principles and have a civic duty to prevent their government from using unjust means to ends. The basis for Thoreau’s monumental essay was his refusal to pay a poll tax, which subsequently landed him a night in county jail. In his passage: “If the injustice is part of the necessary friction of the machine of government, let it go, let it go; perchance it will wear smooth—certainly the machine will wear out. If the injustice has a spring, or a pulley, or a rope, or a crank, exclusively for itself, then perhaps you may consider whether the remedy will not be worse than the evil; but if it is of such a nature that it requires you to be the agent of injustice to another, then, I say, break the law. Let your life be a counter friction to stop the machine...
History has encountered many different individuals whom have each impacted the 21 in one way or another; two important men whom have revolted against the government in order to achieve justice are Henry David Thoreau and Martin Luther King Jr. Both men impacted numerous individuals with their powerful words, their words carried the ability to inspire both men and women to do right by their morality and not follow unjust laws. “On the Duty of Civil Disobedience” by David Henry Thoreau along with King’s “Letter from Birmingham Jail”, allow the audience to understand what it means to protest for what is moral.
This is because 1-butene is the most highly substituted alkene. This reaction follows Hoffman elimination because when forming the least substituted alkene there is steric hindrance, which is not preferred product.
Martin Luther King Jr.’s “Letter from Birmingham Jail” was written while he was “confined in the Birmingham city jail.” His letter was a direct response to the eight Alabama clergymen who insisted that King’s use of nonviolent direct action was unlawful. The clergymen questioned his method of protests even though they had similar goals as King. In his letter, King illustrates the hardships and injustices that African Americans in the United States were enduring during the mid-twentieth century; doing so allows King to justify the nonviolent actions of his fellow protestors. King uses the classical appeals of ethos, pathos, and logos, along with his rhetorical situation, to support his claims about the racial discrimination and segregation in the United States.
Martin Luther King and Henry David Thoreau each write exemplary persuasive essays that depict social injustice and discuss civil disobedience, which is the refusal to comply with the law in order to prove a point. In his “Letter from a Birmingham Jail,” King speaks to a specific audience: the African Americans, and discusses why he feels they should bring an end to segregation. Thoreau on the other hand, in “Civil Disobedience,” speaks to a broader, non-addressed audience as he largely expresses his feelings towards what he feels is an unjust government. Both essays however, focus on the mutual topics of morality and justice and use these topics to inform and motivate their audience to, at times, defy the government in order to establish the necessary justice.
According to Martin Luther King Jr., “There are two types of laws: there are just and there are unjust laws” (King 293). During his time as civil rights leader, he advocated civil disobedience to fight the unjust laws against African-Americans in America. For instance, there was no punishment for the beatings imposed upon African-Americans or for the burning of their houses despite their blatant violent, criminal, and immoral demeanor. Yet, an African-American could be sentenced to jail for a passive disagreement with a white person such as not wanting to give up their seat to a white passenger on a public bus. Although these unjust laws have been righted, Americans still face other unjust laws in the twenty-first century.
...tionship she had until she was left with literally no reason to live. Throughout the novella, she breaks social conventions, which damages her reputation and her relationships with her friends, husband, and children. Through Edna’s thoughts and actions, numerous gender issues and expectations are displayed within The Awakening because she serves as a direct representation of feminist ideals, social changes, and a revolution to come.
In it they find a forerunner of Liberation. Though The Awakening has a similar path with Madame Bovary of Flaubert, it doesn’t share a lot with that amazing precursor. Emma Bovary awakens tragically and belatedly indeed, but Edna only goes from one reverie mode to another, until she frowns in the sea, which represents to her mother and the night, the inmost self and death. Edna is more isolated in the end than before. It is a very particular academic fashion that has had Edna transformed into some sort of a feminist heroine. In The Awakening, the protagonist, thus Edna, is a victim because she made herself one. Chopin shows it as having a hothouse atmosphere, but that doesn’t seem to be the only context for Edna, who loves no one in fact- not her husband, children, lovers, or friends- and the awakening of whom is only that of