Virginia Woolf’s Orlando
Born in the late nineteenth century, Virginia Woolf’s visionary mind emerged in a social climate that did not cultivate the intellectual development of women. In England’s waning Victorian era, the upper classes of women were encouraged to become nothing more than obedient wives, self-effacing mothers, servile hostesses, and cheerful, chattering tea-drinkers, expectations that Virginia Woolf shunned, renounced, and ultimately denounced in her writings. Beside being born into a patriarchal culture, Virginia Woolf was also born into a family headed by a man who made it clear that he "expected more from his sons than his daughters" (Bazin 4). Although he considered Virginia as "the darling, the pet" (70) of the family, after the death of his second wife, her father Leslie Stephen fell into a deep depression that commanded "demands upon his children for pity and devotion [that] were almost unbearable" (4). Woolf herself wrote in her diary that she would never have been able to produce as much work as she did had her father not died fairly early in her life: "His life would have entirely ended mine. What would have happened? No writing, no books:-- inconceivable" (Gilbert and Gubar 192). Although he "allowed" Virginia to read and write, Leslie Stephen can be attributed with only a little more than genetic contribution to his daughter’s genius.
Orlando is the paragon of Virginia Woolf’s literary genius. Published in 1928, the novel is a fictional biography of Woolf’s friend Vita Sackville-West. The novel is dedicated to Vita and "has been called ‘the longest and most charming love letter in literature’" (Meese 469). This crucial biographical context is often overlooked, a displacement which hinders the f...
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...a Woolf. Ed. Harold Bloom. New York: Chelsea House, 1986. 223-230.
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Virginia Woolf, in her novels, set out to portray the self and the limits associated with it. She wanted the reader to understand time and how the characters could be caught within it. She felt that time could be transcended, even if it was momentarily, by one becoming involved with their work, art, a place, or someone else. She felt that her works provided a change from the typical egotistical work of males during her time, she makes it clear that women do not posses this trait. Woolf did not believe that women could influence as men through ego, yet she did feel [and portray] that certain men do hold the characteristics of women, such as respect for others and the ability to understand many experiences. Virginia Woolf made many of her time realize that traditional literature was no longer good enough and valid. She caused many women to become interested in writing, and can be seen as greatly influential in literary history
Haney-Peritz, Janice. "Monumental Feminism and Literature's Ancestral House: Another Look at 'The Yellow Wallpaper.'" Women's Studies 12:2 (1986): 113-128.
There are also numerous groups and subgroups of serial killers, for example, “according to Holmes typology, serial killers can be act-focused (who kill quickly), or process-focused (who kill slowly). For act-focused killers, killing is simply about the act itself. Within this group, there are two different types: the visionary and the missionary. The visionary murders because he hears voices or has visions that direct him to do so. The missionary murders because he believes that he is meant to get rid of a particular group of people.” Because serial killers murder victims in a sacramental way, it can demonstrate a low IQ – thus it appear...
Many studies suggest that there are significant differences in the brain between individuals who possess antisocial personality disorder (psychopathy). While not all people who possess an antisocial personality disorder will become serial killers, every serial killer studied has an antisocial personality disorder; “Neuropsychological testing revealed abnormalities in all subjects tested” (Blake, Pincus, and Buckner 1642). Brain injury, brain abnormalities, or mental illness affects all the serial killers tested. Even if all serial killers had some type of abnormality in the brain, would that mean that they were doomed to become a serial killer? According to the experimental findings discussed in Neurologic Abnormalities in Murderers; 64.5% of serial killers have a frontal lobe dysfunction and 29% have temporal lobe abnormalities. The frontal lobes of the brain “control the essence of our human...
...tiness, the Mahayana tradition as a whole is more philosophical than the Pali canons. The Mahayana introduces the idea of celestial Bodhisattvas, who are able to do extraordinary things. In the Sutra for Long Life, Buddhas become a teacher of “gods and humans” while living in a realm in between nirvana and samsara: the Buddha-fields (424-425-long life). Mahayana Buddhism stretches the notion of traditionally accepted reality. It is for this reason that the “Whole Universe Sutra” presents the knowledge of Buddhahood as the core within a deluded being (109-world). In other instances it is compared to as a womb wrapped inside defilements that must be ripped open. The Pali Canons may be a fundamental part of Mahayana Buddhism, but Mahayana sutras go a step further in asking philosophical questions and re-interpreting teachings and ideas present within the tradition.
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Haney-Peritz, Janice. "Monumental Feminism and Literature's Ancestral House: Another Look at 'The Yellow Wallpaper'" Women's Studies. 12 (1986): 113-128.
Cixous, Helene. "Laugh of the Medusa." Feminisms: An Anthology of Literary Theory And Criticism. Ed. Robyn R. Warhol and Diane Price Herndl. New Brunswick, New Jersey: Rutgers University Press, 1991.
“How old were you when you first got a gun?” reporter Forest Whitaker asked Bloods and Crips gang members. The men were quick to reply, one with a grin on his face as he proudly announced, “ Man, I was probably about twelve!” Another said, “I was thirteen!” In a documentary titled Crips and Bloods: Made In America directed by Stacy Peralta, archival footage and personal accounts tell the story and examine the culture of two of the most famous gangs in America, the Bloods and the Crips. This seldom discussed and often-overlooked part of American subculture is still thriving in the inner city, the street gang. Street gangs have played a big part in shaping different cities and areas within the U.S. Two of the most famous street gangs are the Los Angeles Crips (L.A. Crips) and the Los Angeles Bloods (L.A. Bloods). These two gangs are involved in one of the biggest gang rivalries currently erupting in the United States. Who are the people who belong to the Bloods and the Crips? What do they do? Where are gangs prominent? What is the attraction to the people who join these gangs? According to the FBI over 1,000,000 people who identify themselves as gang members, The sense of community, family, and belonging is an enormous emotional pull that drives gang members to commit the unimaginable crimes just to belong.
Virginia Woolf, one of the pioneers of modern feminism, found it appalling that throughout most of history, women did not have a voice. She observed that the patriarchal culture of the world at large made it impossible for a woman to create works of genius. Until recently, women were pigeonholed into roles they did not necessarily enjoy and had no way of
What appears bizarre at first glance is the non-abiding nirvana of the Mahayana; must they live a full reincarnation for a brief moment of enlightenment for another or are they more utilitarian? That the Mahayana believe all barriers to full “apprehension of reality” can be eliminated similarly boggles the imagination of an unenlightened westerner. Translating, juxtaposing, and ultimately achieving the knowledge of the Mahayanist bodhisattva in a modern world defies easy comprehension. It’s
One branch of Buddhism is Mahayana, which literally means the Great Vehicle. Mahayana can more easily be defined as a loose collection of teachings with large and extensive principles that coexist all together. Mahayana defines itself as penetrating further and more deeply into the Buddha's Dharma, or the way of the Buddha. This practice originates in India, and slowly spread across Asia to countries as China, Japan, Korea through the missionary activities of monks and the support of kings. However, the roots of this religion are still not completely known. In the early views, it was presumed that it was as a separate school. Due to the veneration of Buddha’s , Mahayana was often understood as a more religious, traditional practice of Buddhism. However, these views have long been dismissed in due to a greater range of early texts that have become available. These original texts often illustrate firm compliance to the path of a bodhisattva, and engagement in the abstinent ideal of a monastic life in the. Similar to other branches of Buddhism, The Mahayana believes that suffering is produced by grasping on to things and experiences that are temporary or transitory.
Work Cited Woolf, Virginia. A. Mrs. Dalloway. Orlando, FL: Harcourt, Inc., 2005.
This essay is an attempt to survey the temporal and spacial evolution of the literary movement of feminism in the United States. The feminist movement has always has the main concern of establishing and defending equal human rights. It has passed through three main time periods that are called “waves”, each with differ order priorities. I will try to view the main claims and issues each wave has dealt with as well as study some of the most renowned female writers/activists whose works have been central in reshaping the American attitudes...