Human sacrifice killings is a horrific but devastatingly true reality for some that come too close to the jaws of the Matamoros cult. People usually think of a utopia as an amusement park or just an amazing dream. The dictionary version is often defined as “any visionary system of political or social perfection” (“Utopia”). A dystopia is quite the opposite though. Think of your worst nightmare and that is exactly what a dystopia is. The professional definition is “a society characterized by human misery, as squalor, oppression, disease, and overcrowding” (“Dystopia”). As it goes in 1984, the whole book is based on a dystopian society. Citizens have horrible lives which leave them dehumanized by the central government. They are also being under …show more content…
The cult sacrifices innocent people for their own self-amusement to appease Satin. Both Oceania and Matamoros attempts to create a perfect society so they can carry out their immoral plans. The totalitarian leaders try to convince the followers/citizens what they want but actually they are victims of constant surveillance, and freedoms restricted. The citizens are brainwashed into thinking that everything the government does is for the better of the citizens and society as a whole. Big Brother said that the chocolate rations went up even though they didn’t change. Also, they said that they wanted to make the English language shorter to help save time and make it easier to speak. The real reason is to make the citizens less educated so they cannot figure out what the party is really up to. For example, while Syme is talking to Winston he says, “’you think, I dare say, that our chief job is inventing new words. But not a bit of it! We’re destroying words-scores of them, hundreds of them, every day. We’re cutting the language down to the bone’” (Orwell 51). The job that Winston’s companion, Syme was given a job to cut the dictionary lots of words instead of adding to them. Syme is …show more content…
The leader of the cult recruited women by his charm. He stalks his chosen females and figures out a way to meet them. For example, "Aldrete was driving through Matamoros on July 30, 1987, when a shiny new Mercedes cut her off in traffic, narrowly avoiding a collision. The driver was apologetic, suave and handsome. He introduced himself as Adolfo Constanzo, a Cuban-American living in Mexico City. There was an instant chemistry between them, but Constanzo made no sexual overtures. He noted with pleasure that Aldrete's birthday was the same as his mother's. In fact, the meeting was no accident. Constanzo had been watching Gilberto Sosa, weighing his connections. The meeting with Sara Aldrete was carefully stage-managed, as was their burgeoning friendship and her gradual introduction into the occult” (Newton). He had done this many times and it was easy every single one of them. He made people feel safe when they were with him and he made them believe that the cult was protection from things all around them that posed any danger. Also, after Adolfo pledged himself to the devil, he thought he was obtaining supernatural powers. He claimed he could tell the future and help people with his new gift and in return allegiance to his cult. One example is, “Adolfo started offering his fortune telling and ritual cleansing services to
Several conflicting frames of mind have played defining roles in shaping humanity throughout the twentieth century. Philosophical optimism of a bright future held by humanity in general was taken advantage of by the promise of a better life through sacrifice of individuality to the state. In the books Brave New World, 1984, and Fahrenheit 451 clear opposition to these subtle entrapments was voiced in similarly convincing ways. They first all established, to varying degrees of balance, the atmosphere and seductiveness of the “utopia” and the fear of the consequences of acting in the non-prescribed way through character development. A single character is alienated because of their inability to conform – often in protest to the forced conditions of happiness and well being. Their struggle is to hide this fact from the state’s relentless supervision of (supposedly) everything. This leads them to eventually come into conflict with some hand of the state which serves as the authors voice presenting the reader with the ‘absurdity’ of the principles on which the society is based. The similar fear of the state’s abuse of power and technology at the expense of human individuality present within these novels speaks to the relevance of these novels within their historical context and their usefulness for awakening people to the horrendous consequences of their ignorance.
Although Edward Bellamy's twentieth century society in Looking Backward appears to be the perfect utopia, it could never exist. The very factors that Bellamy claimed contributed to the society's establishment and success are, in reality, what would lead to its failure. The twentieth century society lacked the possibility for advancements in technology while at the same time lacking competition and appropriate incentives. Even if we ignore these faults, we observe that when Bellamy created his society for Looking Backward, he made several false assumptions about human behavior and failed to realize that the only way his society could be imposed would be involuntarily.
One of the things he writes is that the person doesn’t know that they are going into a cult. “The first rule of recruitment, […] is that...
Throughout time, works of literature have often carried messages of great social importance. It is essential to understand these significant themes and agendas in order to understand the basis of the novels. Throughout The Prophet’s Hair by Salman Rushdie, War of the Worlds by H.G. Wells and A Clockwork Orange by Anthony Burgess, there is much evidence supporting the idea of social or political ‘warnings,’ one could argue, about the functionality of society and those who govern said societies. The philosophies discovered by the reader (set there purposely by the author) provide the means to the essential bridge between reading literature and understanding the possibilities and comprehending the literature in question. Allegorically speaking, these three works all contain separate yet important contexts regarding social structures, ideas and the consequences of both notions. Religion and its relationship with the state and the people, as well as the evil of money and social detachment are just a few of the critical ideologies used by Wells, Burgess and Rushdie. There is substantial proof supporting the idea of numerous political and social agendas in both The Prophet’s Hair and War of the Worlds, and in A Clockwork Orange.
Thomas More was born in London in 1478. He studied at Oxford where he took a profound love of classical literature. In Utopia, More shows his own skills in humanism. In this story, modeled after Plato's Republic, More examines his culture against a hypothetical culture he invents. His Utopia varies greatly from both his society and our society today. Four ways Utopia differs from our society are social system, attitude towards jewelry, marriage customs, and religion.
Ben Franklin himself said, "They that can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety."
It’s been shown that “Nearly two-thirds of adult Americans are overweight or obese. Despite the attention of the health profession, the media, and the public, and mass educational campaigns about the benefits of healthier diets and increased physical activity, the prevalence of obesity in the United States has more than doubled over the past four decades” (Marks). These alarming statistics are increasing exponentially as individuals all over the globe continue to adopt unhealthy lifestyles that can lead to detrimental, and many times, irreversible, health issues. As a result, my discussion section chose to design our utopian society, named Troytopia, with the founding main vision of adhering to strict, healthy lifestyles for the betterment
A utopia is a society that is characterized by being one in which everything is perfect or ideal. The opposite of a utopia is a dystopia, a society where everyday life is less than perfect. These concepts are widely subjective for varying parties, as some may view the utopian society they live in as a dystopia and choose to leave to find true happiness for themselves. This is demonstrated in the novels, Into the Wild, The Ones Who Walk Away from Omelas, and The Warmth of Other Suns. These three novels each demonstrate the same underlying themes. The main protagonists in each novel must deal with a realization that they are unhappy with the current state of their lives, they had to leave in search of a better life, and they must deal with the changes brought by there actions as it affects the state of the society they left. These various accounts serve to form a concept for the most ideal utopia within the three texts.
Abused power by leaders has the potential to influence human beings into persecuting and discriminating against others. A person who has control over others has the potential to guide them away from morality, resulting in oppression. Groups in society who demonstrate abusive power are called cults; they trap people in a feeling of artificial security. Those who seek a way to cope with life’s difficulties and escape responsibilities will turn to morally corrupt leaders in order to feel a sense of belonging and have others make decisions for them. In the novel, The Chrysalids, the community of Waknuk turns to Joseph Storm for approval and guidance, rather than acting on their own instinct and decisions. This society attempts to convince others that authority figures are the only ones who are “in a position to judge whether the next step was a rediscovery, and so, safe to take; or whether it deviated.” (Chrysalids, 40) Religious cults victimize those who are unlike or question their beliefs and force or deceive others into accepting their strict traditions. Cults turn to the weak and corrupt their minds, influencing them into degrading others for their own beliefs. Nevertheless, not all cults target people, there are several who treat people with a false sense of affection in order to brainwash them into persecuting others. Religious fanaticism and extremism has the potential to guide
The concept of Utopia has been around for many years, tracing back to ancient Greece. The word for Utopia came from the Greek words ou and topos, meaning no place. Even from the beginning, the concept of Utopia was not seemed to be possible.
The oxford dictionary describes as “an imagined place or state of things in which everything is perfect. Sir Thomas More first used this word; he was born in 1478 in London, England and came to be one of the most influential figures of the early Renaissance. Not only did he work as a lawyer but he was also a well respected philosopher and historian as well as writer. In 1516, Moore wrote Utopia, a book based off of fiction and political philosophy. Utopia has been with us since the beginning of time – all religions for example has an idea of a perfect place; the Garden of Eden and paradise are examples within the Catholic religion. When Moore first created the word for a book entitles Utopia, the word itself is derived for the Greek ju meaning ‘no’ and toʊpiə meaning ‘place’ therefore the literal translation would be ‘no place.’ However, it could also mean ‘good place’ as eu(topia) means good(place). This idea of no place and good place juxtapose each other and also arise the concept of an ‘ideal’ place being elsewhere – out of the reach of human beings – or just does not exist.
“Utopian" describes a society that's conceived to be perfect. However, “Idiocracy” and “WALL-E” portray the exact opposite reality, a dystopian society that is as dehumanizing and as unpleasant as possible. This type of society is often characterized by environmental problems or other characteristics associated with a cataclysmic decline in the future society. In both movies, we see different interpretations of Earth’s future caused by numerous factors (corporatism, technology, consumerism), but mostly by environmental problems. The authors use both movies to refer to actually-existing societies, in an advanced state of collapse and disintegration. When it comes to passing a message to the audience about these concerning themes, “WALL-E” was definitely more successful since it is a computer animated film that is designed to children, so it’s created in a way to transmit the idea in a simple but memorable and significant way.
Utopia, a term that appeared in the 16th century, was invented by Sir Thomas More in 1516. Many define utopia to be an idealistic and utterly perfect society. However, theoretically, utopia has nearly perfect qualities, not exactly perfect. In history, there has not been any specific record of a utopian society existing and there has been controversy on that it will never exist. However, a utopian society is possible because a utopia does not necessarily need to be absolutely perfect, society can come together and put aside its differences, and because the people learn how to improve situations that can happen or have happened.
Thomas More’s Utopia and Aldus Huxley’s Brave New World , are novels about societies that differ from our own. Though the two authors have chosen different approaches to create an alternate society, both books have similarities which represent the visions of men who were moved to great indignation by the societies in which they lived. Both novels have transcended contemporary problems in society , they both have a structured, work based civilization and both have separated themselves from the ways of past society. It is important when reading these novels to focus on the differences as well as the similarities. The two novels differ in their views of love, religion, and the way to eliminate social classes. These differences seem to suggest that if we do not come closer to More’s goal in Utopia, we will end up in a society much like that of Huxley’s Brave New World.