UNIT 5
Before Samuel, his fathers or fathers were Judges, his mother was Hanna which prayed and cried to the Lord daily for a son. Hanna told God if you bless me with a son he will be yours, and Jesus did as she asked. When Samuel was eating table food, his mother took him to live in Shiloh. When Jesus had called Samuel's' name, he thought it was his caregiver. Unknown to Samuel it was Jesus calling for him. He told Samuel to answer. The Lord appeared in front of Samuel and told him what Eli's children had done badly. For that they all will be punished. Israel decided on their own they will go to war with the Philistines. They lost 4,000 soldiers and they asked why God allowed this to happen. They decided to go get the agreement box so the Lord God would help them with this war, but their enemies took the box and kept it their selves. God placed many plagues to make their life bad. Finally
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Samuel called upon his people to have their faith in their God. Their blessing for doing so saved them from harm. The people of Israel had wanted to move from the crate to a monarchy. The elders went to their leader to see what could be done and took it upon their selves to tell Samuel he and his family was good enough and wanted a new leader. The people once again went against Gods choice of a leader and demanded another. Samuel was displeased with the people’s choice to replace him. He knelt down and worshiped God. God answered his prayer and said Samuel do as they ask, for they aren't displeased with you but myself. Samuel warned the people of the harm it may cause. Samuel had to give the people what they wanted. God said, as the first king, he chose Saul. Israel was still having trouble from his army and slaughter a lot of them, and it started a war between the two. The people were afraid for their life and ran
David was a young boy who got beaten everyday. He was very skinny, bony, and was beaten everyday. David wore threadbare clothing, he looked as if he hadn't changed or washed his clothes in months. This was the truth, his mother starved him and abused him. She never washed his clothes to embarrass him. This worked at first when people started making fun of him, but David got used to it. Bullies started beating the scrawny boy up everyday, it became a routine, but he was so frail and weak from being starved he couldn?t fight back. David looked muddled, he had a very terrible physical journey that made him mentally stronger.
Allegedly, after his death, Samuel's wife/sister had a relationship with one of her slaves. She tried to keep the relationship a secret. Supposedly, there were two boys born from this relationship. The boys worked outside during the day, but were allowed to sleep in the house at night. They inherited the land at the time of her
One day God spoke to Abraham with an intention of making a covenant with man whom he chose as his partner. Abraham was told by God to leave his home to a different land since the people of Ur worshipped idols of wood and stone. The covenant made between them had a lot of promises. Abraham left with his wife Sarai, Lot his nephew,
However, there is one fact I noticed. Thankfully, Samuel’s brother, Isaiah, adores him and shows so much patience; but, he made an interesting
When Josiah was twenty five he began his next chapter in his dedication to the Lord by rebuilding the temple. The temple had not been restored for almost a century, so it became of great importance to Josiah and his people. This restoration brought new jobs for his people and new hope for the land. As the workers were cleaning out the temple they found a book that looked of great importance. They gave the book to the high priest Hilkiah, who then gave it to Staphan, Josiah’s secretary. The book was the bible, which had been forgotten for so long. Josiah had Staphan read him the words of the bible and was astonished by what was written in it. Josiah tore his robe as a sign for his gri...
Saul bridged that chasm well as he was chosen by Yahweh primarily as a defender of his nation against continual threat from invasion. Nevertheless the introduction of the monarchy did not occur without criticism despite the subtle transition due to Saul's previous charismatic status. Incredible tension formed as underlined in I Samuel 7-15, stemming between early pro-monarchic sources and a later anti-monarchic one. The anti-monarchic sentiments (I Sam 8:7) revealed a reflective criticism of the monarchy, which is probably exilic in origin. I Sam 8:11-18 revealed the root of the criticism and the nature of the kingship in the ancient world. The pious were not the dissenters rather the rich farmers who did not wish to pay taxes to the centralised government. In Marx's ideology it is the Base economic loss which caused the religious or Super Structure criticism of the monarchy.
This phrase is later repeated three more times, in Judges 18:1, 19:1, and 21:25. Since the phrase is repeated several times, it emphasizes the need for a king to govern the people and lead them in better ways. The Davidic covenant also exemplifies this positive view, since God showed favor on David and his descendants. God said that King David’s descendants are God’s sons, and that the LORD will establish a “royal throne forever”, as in a line of kings until the end of time (2 Sam. 7:13). God also promises to give David “rest from all your enemies” (2 Sam. 7:11) and a place for his people to live (2 Sam. 7:10). Just like Abraham, King David is promised descendants, blessings, and land. Hezekiah, another good king of Judah, was also viewed favorably. In the LORD’s sight, Hezekiah did what was right, just like David (2 Kgs 18:3). 2 Kings 18: 5 also states that “and neither before nor after [Hezekiah] was there anyone like him among all the kings of Judah.” Unlike Solomon, Hezekiah observed the commandments and thus, “the LORD was with him, and he succeeded in all he set out to do” (2 Kgs 18:7). Therefore, the Deuteronomistic History looks favorably upon kings, since the need for a king is stated multiple times in Judges, and kings like David and Hezekiah are looked upon with favor by God and the people
And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in. And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude. Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
Following the creation story of the book of Genesis is the book of Exodus. In Genesis, God promised Abraham a “great nation from which all nations of the earth will be blessed (Gen 12:1-3)” and in Exodus God completes this promise through the creation of the holy nation, Israel. Exodus tells the story of the God who rescued his people out of Egypt because of the promise he had made to Abraham. God calls to Moses to complete his promise. God’s call to Moses is not only important because he liberates the Israelites but also because God reveals His name(s) along with His true Nature. God calls upon Moses and tells him that He’s back to help the Israelites out of slavery in Egypt and that Moses is to lead them. God then gives him full instructions on what to tell the Pharaoh and, more importantly, the Israelites, who are promised, land “flowing with milk and honey”.
David is the first king that God chooses to lead His people (Saul was chosen by the Israelites). God makes a covenant with him that there will always be a descendant of his on the
...t. In 1 Kings, Micaiah foretells that 8Cyrus carried out the Lord's mission and effected Israel's salvation; he became the new king of Israel, and new shepherd for the Israelites. The Lord is recognized as being the creator and controller of nature and history, 9 God is the maker of weal and woe, good and evil. Yahweh creates a temporary evil to entice Ahab to seek war. He places a lying spirit in the mouths of his prophets to support his decision to battle Aram. Because of this temptation and evil, Ahab is defeated and killed at war.
Born is guilty of separating a father and son who were previously conjoined. Since he separated two things that were together, he spends eternity separated himself: “I bear my head cut off from its life source” (329.140). Born is a unique individual in the sense that he is not diluted like many other sinners in the story are. He compares his sin to that of Ahithophel’s counsel to Absalom about David and, unlike many others, he gets his comparison right: “Ahithophel said to Absalom, ‘I would choose twelve thousand men and set out tonight in pursuit of David. I would attack him while he is weary and weak. I would strike him with terror, and all the people with him will flee. I would strike down the only king and bring all of the people back to you” (II Samuel 17.1-3). It is also interesting how closely related Born’s punishment is to Absalom and Ahithophel’s death: “The mule went under the thick boughs of a great terebinth tree, and his (Absalom) head was caught in the terebinth; so he was left hanging between heaven and earth.” (II Samuel 18.9). Second Samuel Chapter 17 Verse 23 states that Ahithophel hanged himself. Just like Born’s head was separated from his body, Absalom and Ahithophel died separated between heaven and
The kingdom of Jerusalem is one of the most important Kingdoms in the bible, thats why it was so important when it fell to the Babylonians. The beginning of the book is describing in first person from Jeremiah the prophet the destruction of Jerusalem and how sad it is of a site to see. In chapter two of the book Jeremiah is talking about the how mad the lord is at his people, and how he brought judgement to the wicked land. God is showing in chapter two how mad he is and he cut off the power of Israel, but in chapter three he Jeremiah tells us that he is faithful to us and he will restore the land. Even though he to is very sad from his city being taken and destroyed he remembers what the lord has told him. He then explains that the people of the kingdom of judah and the kingdom of Jerusalem need to fall back to the lord and get rid of those false gods. For the love and kindness of the lo...
God calls Abram while he is in Ur. He commands him to leave the country with his family to a land God has chosen. He promises to bless Abram and make his descendants form a great nation. This promise will be fulfilled in the Mosaic Covenant. God makes a promise to bless Abrams personally, and also promises that his name will be well known. This promise will later be fulfilled in the Davidic Covenant. God will bless anyone who blesses Abram, but will place a curse on anyone who attempts to cur...
1 Samuel is presented in the form of a narrative account of the life and contributions of Samuel. Like most of the bible, scholars have tried to determine the author, date of writing, purpose of the text and the historical and chronological order of events. The author is unknown. Some scholars believe Zabud, son of the prophet Nathan, a priest and the “personal adviser'; to King Solomon, wrote the text shortly after Solomon’s death. Others believe Samuel himself wrote the text, while some scholars believe the priest, Ahimaaz, was the author. Most do agree that the composition and editing took place in several stages over a considerable period of time.