Trauma And Faith Perspective Theory

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In Trauma and Faith, Dr. Eriksson posed a question that caught on something inside of me and I have not been able to shake it since. She asked what we are to do with clients that are the perpetrators of trauma or whose trauma has led them to perpetuate the cycle. That stuck with me since in the field we mostly talk about treating the survivors not the perpetrators. As if divinely planned, a few weeks later I did an intake with a client at my practicum that embodied this very question. A member of a familial gang since birth, the client had experienced horrific trauma from a young age. Throughout his life, he had then inflicted great violence and trauma on those around him. My experience of sitting with this man who was both survivor and perpetrator, …show more content…

From that theory, there is an emphasis on mentalizing, or having a mind for the other. When we have a mind for the other, we can not only empathize and attune but practice mutual recognition. We can truly see the other. As Henri Nouwen says, we can learn to see the “Christ” in each other. There are so many different things that block our ability to do so. Sometimes it is warranted because there is deep pain and trauma. Sometimes I do not want to try because it is messy and a seemingly impossible task. Yet, it is the trying that counts. It is the failing over and over again that still trying that makes this journey worthwhile. Clinically, I also ascribe to the idea that it is in the rupture and repair between a client and therapist that the work is done. When we fail each other, it is the capacity for redemption and forgiveness that build bridges and not walls. I recognize that sometimes I are not able to do this kind of work because I am hurt and grieving. It does more damage to tell myself to engage in reconciliation when I am not ready. My challenge is to still have a space that someone is not the worst thing they have done to me. Even if it means that the relationship is too toxic to continue to exist, can I still see the human being and hope that redemption is possible? That is the call that I am working toward but I know that it is okay to fail. So, if I say there is a place at God’s table for everyone, I must mean it in the full messiness of that

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