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The cherokee indian removal
Perspective on indian removal
The cherokee indian removal
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In “Raven and Marriage,” Tlingit portrays some negative examples of human natural, which promotes the value of thanksgiving and portrays the worldview of judgement. According to “Raven and Marriage,” Raven has a good wife, Fog-over-salmon, who would always make him plenty of salmons. Raven later forgot his promise with the chief: to treat his daughter well, and he “forgot that he owed his good fortune to his wife” (p.72). He argued with his wife everyday. After one quarrel, he hit his wife with one dried salmon, and he lost his wife. Another example of being ungrateful is displayed by the behaviour of the old man and the high-cast girl, the fox woman. The old man was failed to pretend that he was handsome and rich. There was an old lady made …show more content…
She observed the Indian attack, and she described her suffering as God’s will. As she said, “when God calls a Person to any thing, and through never so many difficulties, yet he is fully able to carry them through and make them see, and say they have been gainers thereby” (514). Rowlandson believed that everything comes from God, and she sees everything happens as God’s plan. During her first week of captivity, she listened to the people who captured her and behaved well. She had only cold water and no food for 9 days. She was very scared about her situation but she was survival by relying on God. In her twenty’s removal, she got a lot of encouragement and strength from God and the bible. She can always find scriptures from the bible to give her power and comfort. In the Fourth Remove, she got the precious Scripture from God: “Jer.31.16. Thus saith the Lordm refrain thy voice from weeping, and thine eyes from tears, for thy work shall be rewarded, and they shall come again from the land of the Enemy” when she was so tired and hungry (p.493). It was God giving her support during her 20 removal; it was God made her survival. In Puritans’ worldview, people are blessed if they believe in God. They do what God pleases them to, and their happiness comes from God. Puritans value God than anything else. They believe that they are blessed because …show more content…
One of the great examples is that she was trained to Deal with hunger. Rowlandson described that the food provided by the Indians was disgusting and loathsome. In the Fifth Remove, she was sick and got a stomach because of the food. However, she started to desire and appreciate the food in the third week because she was too hungry and had nothing else to eat. Later, she even took food from the children because they couldn’t really eat it. She put hot food into her mouth, which burnt her mouth. She couldn’t stop doing it just because she was too hungry. Moreover, she learned how to handle the limitation of life. When Philip Maid asked her to give her a piece of apron, she refused at first. The Indians threatened to kill her and she ended up giving the whole apron to Philip Maid. Life is beyond our control. People can’t always follow their own will and wish. We can’t always do whatever we want because there could be some limitations in life. At the end of her story, Rowlandson felt the horrible experience was good for her because of in vain. She finally saw and felt that everything doesn’t come easily. She learned to look beyond the small troubles and to value more on things she owned and people she had. Compared herself with David, she said, “it is good for me that I have been afflicted” (514). Her experience was a great plan by God, and hardship is a sign of God’s love. She deserved it happened to
On February 10, 1675, Mary Rowland was captured in Lancaster, Massachusetts. While being held captive, she narrated her experiences and tried to affirm her Puritan beliefs throughout her survival of being in captivity. She’d rather go with the “ravenous Beasts” than die because she wanted to “declare” of what was happening to her throughout her journey (70). Mary Rowlandson believed God was omniscient, forgiving, and omnipotent and it shaped her perception of the world in an affirmative way throughout all the chaos and suffering.
...e. She spent all day walking and carrying articles while the Indians rode horse back. Rowlandson was forced to weave for the Indians and give her clothing up for the comfort of the Indians. My head also was so light, that I usually reeled as I went, but I hope all those wearisome steps that I have taken are but a forwarding of me to the Heavenly rest (Rowlandson p. 43). Near the end of her eleven weeks of captivity Rowlandson wanted nothing more but to give up and let the Lord take her away. The Indians stood laughing to see me staggering along; but in my distress the Lord gave me experience of the truth and goodness of that promise (Rowlandson p. 51). Finally, after eleven long weeks of death, pain and suffering, the Indians gave heart. They leaded her near Boston where she would find some English men that helped reunites her husband to his long lost wife.
For example, Ruth and Dennis faced a lot of hate and racism as an interaical couple in the 1940’s, when segregation was a dangerous line to cross. Ruth recalls, (3.) “Me and Dennis caused a riot on 105th Street once. A bunch of white men chased us up the street and surrounded Dennis and tried to kill him, throwing bottles and hitting and kicking him..,” demonstrating the severity and the danger of their situation. Yet, in this circumstances and any other time she was faced with adversity, Ruth found comfort in her religion. Despite the consequences, they eventually get married and start a family together. Even though she and Dennis were poor with a growing family, the more her life revolved around God, the happier and more content she was with her life. She says, (4.) “ After we had our first baby in 1943, we moved across the street to a one-room kitchenette that cost six dollars a week. We had a sink, bed, dresser, stove, and a little ice box that the guy came around and put ice in once a week, All of our furniture was stuff we found or we brought from Woolworth and could be fold… The bathroom was in the hallway and it was used by all the tenants and there were roaches everywhere. We had four kids in that one room. We used the dresser drawers as cribs and the kids slept was us on or on fold out cots. We lived in that one room for nine years, and those nine years were the happiest nine year of my life,” conveying that even though she lived a very simple lifestyle and did not have many material things, Ruth and her family were happy and loved each other
Mary Rowlandson and Olaudah Equiano both had many obstacles in a certain period of life. From the different narratives, trials and tribulations were brought upon both. Taken from the life of which accustomed to and put in sometimes very harsh conditions had an antagonistic effect. Despite it all, Rowlandson and Equiano were able to get through by keep faith in God, the word of the bible, and spiritualism in itself. After all of the trials and tribulations Rowlandson and Equiano were able to escape and look back on all the things they went through. Mary Rowlandson and Olaudah Equiano can be compared and contrasted by family life, conditions while captured, and moment of rescue.
...like the Puritans. Her plentiful use of scripture not only reinforces the Puritan belief in the mind of the reader, but also in Rowlandson’s own mind. If she can connect each feeling she had that was not correct in traditional Puritan thinking to a verse in the bible, she can be at peace with what she felt. She could believe that she wasn’t wrong in her feelings of gratitude and perhaps even respect for the Indian culture.
Some years earlier, John Smith related his experience of being captured in his personal account of the settlement of Jamestown. Their contributions ultimately made a great historical impact on Native American Literature. The captivity narratives authored by Mary Rowlandson and John Smith portrayed the Native Americans as devilish creatures that were simply evil, but the stories also reveal that the natives were frightened of white people and at times treated them with benevolence. According to "Puritan Family Life: The Diary of Samuel Sewall," in the 16th century there was a religious group, the Puritans, that believed only in Christian faith and in God’s intervention in everyday life. Furthermore, their core values and beliefs were in original sin, predestination, and grace.
In the Puritan communities, religion was not just a belief, but a way of life. Puritans were god fearing. They spent a great deal of time reading the bible and going to church. Puritans believed they were the “chosen ones” and that God was responsible for all favorable activity. Mary Rowlandson demonstrates that she was a great Puritan, and that God had specifically chosen her. She praises God for any good fortune received or deed accepted by her from the Indians. During her fourteenth remove, it began to rain, and the Indians co...
...ve Indians. From the copious use of examples in Winthrop's work, and the concise detail in Rowlandson's narrative, one can imbibe such Puritans values as the mercy of God, place in society, and community. Together, these three elements create a foundation for Puritan thought and lifestyle in the New World. Though A Model of Christian Charity is rather prescriptive in its discussion of these values, Rowlandson's captivity narrative can certainly be categorized as descriptive; this pious young woman serves as a living example of Winthrop's "laws," in that she lives the life of a true Puritan. Therefore, both 17th century works are extremely interrelated; in order to create Winthrop's model community, one must have faith and closely follow Puritan ideals, as Rowlandson has effectively done in her A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson.
She uses exact details and wordings in a very matter-of-fact tone, giving off the impression that she is not surprised by the brutality of these “infidels”(27) and that she was raised to expect this kind of behavior from them. Rowlandson recounts this practice of “knocking” people on the heads often, particularly when describing how others were taken into captivity. This causes the reader to question why her force into captivity included reasoning: “They answered, if I was willing to go along with them, they would not hurt me” (28). This act uncovers that the natives did not want to harm when unnecessary, hinting that the “savages” could in fact listen to reason. During a plundering, one of the natives was able to take a Bible which they then gifted to Rowlandson. When the natives show acts of kindness, Mary Rowlandson accredits these favors to God : “I cannot but take notice of the wonderful mercy of God to me in those afflictions, in sending me a Bible” (33). This shows that Rowlandson sees the natives as subhuman, unable to process that they could be kind at this point in her journey. We learn more about the natives further into the autobiography. When overcome with emotion, Rowlandson began to weep for the first time in front of her captors. They responded by reassuring her that she would not be harmed: “No, said he, none will hurt you” and then consoled her by feeding her (40). The natives acted
Interestingly although she feared and reviled the Indians she states that not one of them offered the least abuse of unchastity to her. Her captors never sexually molested or violated her. Rowlandson learned to adapt and strove to make it thought her captivity alive. She learned how to gather food for herself. Tolerate the ways of the Indians, and make clothes for the tribe. She even decided to stay with the Indians when given the chance to escape. “Rowlandson refused them choosing to stay put and let God choose when she was fully redeemed and ready to be released”
Derounian, Kathryn Z. "Puritan Orthodoxy and the "Survivor Syndrome" in Mary Rowlandson's Indian Captivity Narrative." Early American Literature. 22.1 (1987): 82-93. Web. 3 Apr. 2014. .
In “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson,” Mary Rowlandson, a Puritan mother from Lancaster, Massachusetts, recounts the invasion of her town by Indians in 1676 during “King Philip’s War,” when the Indians attempted to regain their tribal lands. She describes the period of time where she is held under captivity by the Indians, and the dire circumstances under which she lives. During these terrible weeks, Mary Rowlandson deals with the death of her youngest child, the absence of her Christian family and friends, the terrible conditions that she must survive, and her struggle to maintain her faith in God. She also learns how to cope with the Indians amongst whom she lives, which causes her attitude towards them to undergo several changes. At first, she is utterly appalled by their lifestyle and actions, but as time passes she grows dependent upon them, and by the end of her captivity, she almost admires their ability to survive the harshest times with a very minimal amount of possessions and resources. Despite her growing awe of the Indian lifestyle, her attitude towards them always maintains a view that they are the “enemy.”
In “The Raven”, a man’s wife death causes him to hear a knocking at the door before realizing its coming from the window and he communicates with a raven. I will be comparing both of Poe’s books “The Tell-Tale Heart” and “The Raven” focusing on the narrator, setting, and the tone. The main subjects I will be discussing in my paper are the bothered narrators, the senses the narrators’ possess, and the use of a bird in both of the stories.
...eality therapy and the fact that it holds the client responsible for their own actions that brought about the consequences. Quite often God allows us to suffer the consequences of our own choices in order to draw us closer to him!
The first two stanzas of The Raven introduce you to the narrator, and his beloved maiden Lenore. You find him sitting on a “dreary” and dark evening with a book opened in front of him, though he is dozing more than reading. Suddenly, he hears knocking on his door, but only believes it to be a visitor nothing more. He remembers another night, like this one, where he had sought the solace of his library to forget his sorrows of his long lost beloved, and to wait for dawn. Meanwhile the tapping on his door continues.