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Buddhism research paper
Buddhism research paper
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The religious icon Buddha preached often to his followers. One of his messages was to “believe nothing. No matter where you read it, or who said it, even if I have said it, unless it agrees with your own reason and your common sense.” The Buddha’s intendment was to have people think for themselves, not to believe whatever they are taught. Raised a Roman Catholic, I have always believed in the principles and ethics of that faith, strictly because it was what my parents had taught me to believe. Growing up and learning to think for myself, and listening to the stories of others on the This I Believe program has forced me to consider this message given by Buddha. There were three speakers in particular that sparked an interest within me. Whitney Harris, Penn Jillette, and Joel Engardio all challenged the way I view not only my religion, but the world.
With his knowledgeable insight on the world and its origin, Whitney Harris’ belief that human existence is in peril imposes on my perspective of the world. Harris points out the logical points that modern day science has proven. The Earth was created by the explosion informally known as the “big boom”. What caused this eruption is still debated, but Harris claims it was the touch of God. He asserts. “To ignite the spark of life required the hand of God.” This challenged my personal beliefs because in my faith, God created the entire universe in seven legendary days. I was also raised to believe that God is forgiving and accepting to all. Harris challenges this, he believes that “...if man desires to destroy himself…God will not save him.” Murder and even suicide are both considered violations to the Fifth Commandment in the Catholic faith. Although it is a sin to disobey the Ten Comman...
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...ractically irrelevant to his message. Rather, he challenged the way I view others. As many other teenagers, I have stereotyped and labeled more than I would like to admit. Now, with Engardio’s belief in mind, I believe it will challenge me to reconsider before I label someone other than what I know they are.
After listening to the essays on This I Believe, my perspective on my religion and the world has been reconsidered. Whitney Harris challenged me to rethink the origin of the plant we call home, and the forgiveness of God. Penn Jillette imposed a different view of morality upon me. Lastly, Joel Engardio challenged me to consider the way I tolerate others and the meaning of true liberty. I believe that the Buddhist ideology that people should think for themselves should we widespread, for I know I am not the only person who is a Catholic because I was raised one.
On July 8th 1741, Jonathan Edwards preached the sermon “Sinners in the Hands of an Angry God” in Enfield, Connecticut. Edwards states to his listeners that God does not lack in power, and that people have yet not fallen to destruction because his mercy. God is so forgiving that he gives his people an opportunity to repent and change their ways before it was too late. Edwards urges that the possibility of damnation is immanent. Also that it urgently requires the considerations of the sinner before time runs out. He does not only preach about the ways that make God so omnipotent, but the ways that he is more superior to us. In his sermon, Edwards uses strong, powerful, and influential words to clearly point out his message that we must amend our ways or else destruction invincible. Edwards appeals to the spectators though the various usages of rhetorical devices. This includes diction, imagery, language/tone and syntax. Through the use of these rhetoric devices, Edwards‘s purpose is to remind the speculators that life is given by God and so they must live according to him. This include...
The problem of evil is a difficult objection to contend with for theists. Indeed, major crises of faith can occur after observing or experiencing the wide variety and depths of suffering in the world. It also stands that these “evils” of suffering call into question the existence of an omnibenevolent and omnipotent God of the Judeo-Christian tradition. The “greater good defense” tries to account for some of the issues presented, but still has flaws of its own.
“Work out your own salvation. Do not depend on others.” (“Quotes by Buddha”) The Buddha went through many trials and tribulations to reach enlightenment. But, he persevered and once he reached this state, he shared his spiritual knowledge with countless others (Editors of Biography.com).
This paper is a comparison between two very different religions. Specifically Christianity and Buddhism. Coming from opposite sides of the globe these two religions could not be any farther apart in any aspect. I will discuss who Christ is for Christians and who Buddha is for Buddhists. I will also get into the aspects of charity, love, and compassion in both religions and I will be looking at the individual self and how christians see resurrection where the buddhists feel about the afterlife. One thing to keep in mind is that the two religions are very different but they seem to have a very similar underlying pattern. Both believe that there was a savior of their people, Buddha and Christ, and both believe that there is something good that happens to us when our time is done here on earth. This is a very generalized summarization but in order to go in to depth I need to explain the two religions more to fully convey this theory.
Armstrong, Karen. Buddha. New York: Lipper/Penguin, 2004. 66-98. Print.
After reading a few of the chapters in "Psychology Through the Eyes of Faith", I feel as if I have learned more in one sitting than many in years of my life. The chapters were not life altering, but simply stated things that I have overlooked. The topics that affected me most were on living with the mysteries of faith, benefits of true rest, and the emotion of happiness. Yes, they are really in no way related, but each of these topics impacted me in a different way, and made me think about what was being presented.
Buddhism is currently the fourth most popular religion in our society today, following Christianity, Islam, and Hinduism. Its major ideologies are based on the philosophies of Siddhartha Guatama, also known as “Buddha”, who began his teachings in 598 BCE at the age of 35, according to Buddhist texts. A Buddhist’s foremost aspiration is the obtainment of Bodhi, or enlightenment through meditation and Anapana-sati (awareness of the breath). Buddhism shares many ideologies with India’s Hinduism and Yoga such as non-harming, non-violence, and self-awareness. In many instances, people regard Buddhism as a way of life rather than a religion, for it has no clear belief in the idea of a God or Gods. Its structure is built upon a hierarchy much like Christianity where superior orders such as Lamas or the Dalai Lama are said to be chosen by nature through the process of reincarnation rather than by a council like Christianity’s Pope. Though these “higher level” Buddhists are rare (not everyone is a reincarnation of an ancient Buddhist “priest”), all are permitted to follow “The Middle Way” either as a Buddhist monk or the simple attendance of a weekly teaching session from time to time. Throughout the last few hundred years the Buddhist population has blossomed into a healthy 381,611,000 and over fifteen different sects including Zen, Mahayana, and Theravada.
“The greatest thing that the Buddha has done is to tell the world that it cannot be reformed except by the reformation of the mind of man, and the mind of the world”– Dr. B.R. Ambedkar, Dalit Leader & First Indian Law Minister.
Throughout the history of humankind, man has always searched to find answers to the many existential questions. Numerous different religions and denominations have developed around the world over time. Though, most wonder about the origin and purpose of our existence. Buddhism was founded on the teachings of Siddhartha Gautama about 2,600 years ago in India. After he had experienced that everyone was subject to “birth, sickness, death, and old age”, he tried to find a way to break from the cycle of rebirth (Bloom). Siddhartha Gautama experimented with a number of methods to find the cause of suffering which led him to what he called the Middle Way – a path between “licentiousness and extreme mortification” (Bloom). Once he achieved enlightenment, he turned into ‘the Buddha – the enlightened or awakened one’. Christianity is one of the largest and most prevailing religions of the world and largely based on the life and teachings of Jesus Christ. Christians trust that Jesus was sent by God to save humanity. Therefore, the faith of the followers of the Christian belief is primarily based on the preaching of Jesus and later the spreading of those by his disciples. Although Buddhism and Christianity show several parallels, their three key differences are that Buddhists do not believe in one divine being, and have different views about both the purpose of life and the concept of afterlife.
Thus, because she perceives grace as the central need of human experience and redemption as the essential aim of life itself, she also insists on the reality of sin and the inevitability of judgment. Unlike many modernists who complain that God has turned His back on the world, she contends that it is man who now shuns God (35).
We cannot over simplify human behavior and the power of belief. Belief being the structure humans have created to understand one’s existence. Equally important, beliefs reassure a sense of balance and control in a world where we may feel powerless or helpless despite scientific developments. Nevertheless, science is the reality tested. Bultmann, points out blind acceptance of the New Testament’s written word would be irrational, and “a sacrifice of the intellect which could have only one result – a curious form of schizophrenia and insincerity” . Nevertheless, there remains a confusion that pervades modern ideas of the universe and our existence. Bultmann did acknowledge the truths a shallow enlightenment had failed to perceive are later rediscovered in ancient myths. Therefore, the task of dissecting the written words and structure of the New Testament is important for clarification and
A very interesting piece I took very seriously was the one by Ermine, Willie. Aboriginal Esptimology, First Nations Education in Canada. As it began to introduce me into a whole new world of the insight and knowledge of aboriginals, it just amazed me. It helped me understand the thoughts and how in depth and real the believes and rituals are. “Philosophers among Aboriginal people have explored and analyzed the process of self-actualization. The being in relation to the cosmos possessed intriguing and mysterious qualities that provided insights into existence. In their quest to find meaning in the outer space. Aboriginal people turned into the inner space. This inner space is that universe of being within each person that is synonymous with the soul, the spirit, the self.” Wow. To me that quotation was intense I had to read it over a few times to understand the in depth meaning and message it was giving me. I found it so meaningful and in lighting how the thoughts would come to a person like that. When I read that I was greatly interested in the inner self and honestly looked many examples up on Google for a longer period of time than I thought. But as I read on in Willie’s writings I noticed this quote. “No one could dictate the path that must be followed. There was reconition that every individual had the capacity to make headway into knowledge that comes from the inner space in the individual gives rise to a subjective world-view out onto the external world. The in-depth and analysis of this reading I cant even explain how this took me, I am sorry if I’m carrying this one reading on to far but I have one more quote I took that I would like to share.
The study of Buddhism over the past century or so has resembled the encounter of the blind men and the elephant in many ways. Students of Buddhism have tended to fasten onto a small part of the tradition and assume their conclusions held true about the whole. Often the parts they have seized on have been a little like the elephant's tusks a striking, but unrepresentative, part of the whole animal. As a result, many erroneous and sweeping generalizations about Buddhism have been made, such as that it is 'negative', 'world-denying', 'pessimistic', and so forth.
"Believe nothing just because a so-called wise person said it. Believe nothing just because a belief is generally held. Believe nothing just because it is said in ancient books. Believe nothing just because it is said to be of divine origin. Believe nothing just because someone else believes it. Believe only what you your self test and judge to be true."
12 Mar. 2014. The 'Standard' of the 'Standard'. The "Buddhism's Core Beliefs." ReligiousTolerance.org by the Ontario Consultants on Religious Tolerance. N.p., n.d. Web.