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Effects of Christianity on African cultures
Effects of Christianity on African cultures
Post-missionary era in Nigeria
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In Today’s modern world we have access to information on thousands of religions at the touch of our fingertips. This is why it is hard to imagine living in a world where there is only one religion. It is even more difficult to imagine the position Ibo people in the book Things Fall Apart when the white missionaries came. With them, these missionaries brought new religion, new government and new culture to the Ibo people. Though many of the white men were overly zealous about their traditions, these new traditions also brought changes that were beneficial to Umuofia. Mr. Brown for example, was a missionary who’s motives were sincere and he genuinely tried to help the Ibo people. However when Mr. Smith replaced him there was a noticeable tension between the clan and the church. Regardless, the presence of the missionaries was neither entirely negative or positive however, both of their presence brought an inevitable cultural change to the clan. Their presence in the novel and how the clan was affected depended on the missionaries themselves and the relationships they held with the clan.
Mr. Brown for example, created a hospital and a school in Umuofia. Constantly he urged the clan to send their children to school to be educated, so that they may have the hope of being independent from the white man. Mr. Brown also managed to create peace and respect between the clan and the church, emphasizing the importance of tolerance, “And so Mr. Brown came to be respected even by the clan, because he trod softly on its faith” (Achebe 132). Religion was discussed openly between Mr. Brown and Akunna, one of the clan’s most respected members. Though they never came to an agreement, Mr. Brown’s willingness to listen and learn about the Ibo peopl...
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...g they ever believed true, meant nothing; things were falling apart.
Evidently it is clear that the presence of the missionaries in the novel was both beneficial and malicious. It was neither entirely one or the other, because it depended on the missionaries themselves and the relationships they held with members of the clan. Mr. Brown was a sincere missionary who brought respect and understanding between the clan and the church. Mr. Brown created a hospital and a school, where he urged the Ibo people to go and be educated, for their own benefit. Then there is Mr. Smith who was abusive and prejudice, even towards the converts. Regardless, both of their presence brought an inevitable cultural change in the traditions of the clan. Whether change is good or not is an entirely different debate.
Works Cited
Achebe, Chinua. Things Fall Apart. New York: Anchor, 1994.
( ) we see a couple of things. We see that the missionaries are winning people over with this religion of acceptance. This is winning over regular Ibo people but especially the outcast, the men who live on the outskirts of town were told they could could be part of their church. They were even told “cut your hair” witch was a big No go for the Ibo people but with this new acceptance movement form Christianity they were eventually accepted. Nwoye will eventually stray from the path of the clan and go forth into the light of god and be accepted
I had a clear mind of what a life could be like Okonkwo’s when I read Things Fall Apart. Okonkwo was an angry man in front of his Nigerian tribe and changed when Christian missionaries came to the Ibo village; also, I responded to the book, and my personal applications to a different culture were related to a missionary trip that was a powerful one back in 1956 in Ecuador. With the question that I looked at on four pages of the novel, I answered that I understood the cultural field of the book. Christian missionaries would do activities in a different culture that the natives will believe in the Word of God.
The Christians were very disrespectful and inconsiderate of the Ibo, eventually causing the Ibo to retaliate angrily. After so many instances of the Christians disrespecting the Ibo religion and having no regard for their customs, the Ibo decide to serve an ultimatum. In spite of being given another chance, the missionaries still decide to remain in the Ibo village, therefore the Ibo burn down their church because they believed it brought evil to the area. Naturally the missionaries interpret their actions as savagery instead of a method of protecting the tribe and they base their judgements of the Ibo solely on their personal views, instead of looking at the situation from all perspectives. The Christian justice system is almost the exact opposite of the Ibo justice system, the Christians did not appeal to the Ibo at all, and only benefits the more preferred
In Things Fall Apart, by Chinua Achebe, Mr. Brown, the first missionary in Umuofia, was a kind and respectful man. Not to say that Reverend James Smith was not, but his degree of kindness and respect were present in a whole different level. They both wanted to convert the lost, all those in Umuofia that were not in the church. Mr. Brown made friends with the clan and “trod softly on his faith,” (pg.178) while Mr. Smith told them how things were in a harsh voice and tried to force his religion on the people of Umuofia. The impacts the two had on the people and the church were exact opposites.
When the western missionaries first arrived in his Motherland, he was against their religion and presence in the clan, but his son, Nwoye, decided to ap...
Imagine a group of foreign people invading your home, disavowing all your beliefs, and attempting to convert you to a religion you have never heard of. This was the reality for thousands and thousands of African people when many Europeans commenced the Scramble for Africa during the period of New Imperialism. A great fiction novel written by Chinua Achebe, Things Fall Apart, highlights the responses to missionaries by African people. The African natives responded to the presence of white missionaries with submission to their desires, strategic responses to counteract them, and with the most disruptive response of violence.
The men that come to Umuofia destroy the cultural balance of faith and religion that encompasses the native people in Africa. People in Umuofia depend strongly on the ancestors and gods in their culture. It is their tradition and their beginning, from which they govern their lives. Even the priestess that serves the god Agbala, "...was full of the power of her god, and she was greatly feared" (16). Without the stronghold of customs and traditions, only chaos exists. Peace, trust, and knowledge are thrown off when the new religion of Christianity is introduced. When the missionary explains that:
Chinua Achebe?s Things Fall Apart is a narrative story that follows the life of an African man called Okonkwo. The setting of the book is in eastern Nigeria, on the eve of British colonialism in Africa. The novel illustrates Okonkwo?s struggles, triumphs, and his eventual downfall, all of which basically coincide with the Igbo?s society?s struggle with the Christian religion and British government. In this essay I will give a biographical account of Okonwo, which will serve to help understand that social, political, and economic institutions of the Igbos.
Firstly, the church disproves many of the Igbo superstitions ,which encourages the Igbo to break the traditions that they had followed for many years. Therefore, slowly destroying their society. For instance, when the white men who brought Christianity to the people of Umuofia speak to the clan of the village about their new religion. They request a piece of land to build their church on. The clan decides to give them a piece of land of the Evil forest and let them stay. To the clans surprise this happens ”At last the day came by which all the missionaries should have died. But they were still alive, building a new red-earth and thatch house for their teacher, Mr. Kiaga. That week they won a handful more converts.(151)”. The Evil Forest was known as a forest where people go to die, and the clan members thought that by allowing the missionaries to build their church in the evil Forest they could easily get rid of them. Since, the white men didn’t die but lived, this made the Ibo people question their own beliefs. When some of the villagers noticed that they were mislead by their gods they decide to convert to Christianity. Either because Christianity seemed stronger than the ...
One of the flaws inside the Ibo culture that eventually leads to their downfall is the social system. The weaker people join the church as a way to gain acceptance. The osu, or outcasts who lived in the Ibo culture want to feel accepted and as a result, follow the Christians. “The two outcasts shaved off their hair, and soon they were the strongest adherents of the new faith” (157). These two outcasts never have the feeling of being a part of the clan. The church welcomes them. The osu cannot cut their hair, marry, or receive a title in the clan. They are “cast out like lepers” (157). The church welcomes the osu and treats them like human beings. This is where the Ibo social system is at fault. An ideal job is to be a farmer and since not everyone can afford seeds and a barn...
Achebe illustrates with the first quote that traditions and sayings of the elders dominate the Umuofia society by causing someone to alternate their actions to comply with the traditions of the elders. The sayings of the elders in the Umuofia tribe are equivalent to modern customs. Meaning, Umuofia clansmen incontrovertibly follow the sayings of the elders by, out of habit, incorporating them into their daily lives. For instance, whenever someone gives someone else something, they immediately reply “Thank you,” as if it were almost a reflex. There is no rule that one must say “thanks” after being given something, it has just become a well-known custom drilled into people’s minds by their elders.
Igbo spirituality weakened in two waves. First Christianity provided answers that the inhabitants of Umuofia and Mbanta were seeking. At the end of Part One Obierika's thoughts are expressed:
In many ways the changes that the missionaries brought upon the Ibo were unavoidable. The rituals and cyclic view the Ibo had of time held their culture together. The Ibo did not hold on to their ideas of interdepenence and community. Therefore, they were more suspetable to surcoming to the ways of the white man. The colonial infiltration caused the Ibo to not only loose their cultural identity, but their voice. The missionaries alterations brought silece among the native dialect of the Ibo. Achebe states at the end of the novel "even now they have not found the mouth with which to tell of their suffering." From this quote it is apparent that there is little left of the Ibo culture. The colonial infliltration caused the Ibo to fall apart, and break the vital cycle that once held their culture together.
Although establishing schools appears to be a good influence, Achebe shows how schools strip a society of its culture. Mr. Brown, the first white missionary in Umuofia, builds a school for the children. He convinces parents to send their children to school by arguing, “If Umuofia failed to send her children to the school, strangers would come from other places to rule them” (156). Mr. Brown’s ironic reasoning displays the negative result of religion. If the Christian missionaries did not intrude in the first place, there would be no need to protect Ibo people from more intruders trying to interfere with their culture. A similar type of irony is mentioned when Mr. Brown’s school start to become popular. The people begin to think, “Mr. Brown’s school produced quick results. A few months in it were enough to make one a court messenger or even a court clerk” (156). Prior to the missionaries’ arrival, Ibo society had no need for schools to give better jobs. When the missionaries bring their government to Umuofia, schools trick people into falling for the new system and forgetting about their old social structure and culture. Achebe uses these ironic occurrences to display how religion may seemingly positively influence a society, but in reality pillages the Ibo people’s original culture.
In the book Things Fall Apart, by Chinua Achebe, we are able to read about the social changes the white missionaries had on an African tribe. Mr. Achebe describes the way of life before the missionaries arrived and then records some of the changes, which occurred due to the changed belief system introduced by these missionaries.