Theoretical Perspective Of Sociology

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Theoretical Perspectives and the Sociology of Religion A theory, according to James M. Henslin, the author of our text, is “A general statement about how some parts of the world fit together and how they work; an explanation of how two or more facts are related to one another” (Henslin, 2015). The three theoretical perspectives (conflict theory, functionalism, and symbolic interactionism) are each separate views— stances taken by sociologists that help us better understand how social interactions work. Henslin says, “Each theory is like a lens through which we can view social life.” (Henslin, 2015) I placed the three theoretical perspectives in the order above because it is my thesis that conflict theory is the broadest of the three theories …show more content…

That being said, success is the ultimate goal of the human being and it should be the goal of the sociologist to attain it. Symbolic interactionism is sort of like an intensive version of functionalism. If functionalism is neuropathy, then symbolic interactionism is biochemistry, and conflict theory is a histamine blocker. There isn’t much good that comes from conflict theory. According to the text, by definition, conflict theory “stresses that society is composed of groups that compete with one another for scarce resources” (Henslin, 2015) (notice the use of the word “resources”); and “The central idea of symbolic interactionism is that symbols— things to which we attach meaning— are the key to understanding how we view the world and communicate with one another” (Henslin, 2015). My theory is that conflict theory is impractical, and that without these “symbols” we would never know how to function as a “social framework.” Just as a tree cannot reproduce unless it produces seeds, in this same manner, social framework cannot continue unless it produces symbols. It’s a …show more content…

How would you describe your first experience with God? What does God mean to you? It would be very difficult to explain your experience with God without words. According to Henslin, “Symbolic interactionists focus on the meaning that people give their experiences, especially how they use symbols” (Henslin, 2015, emphasis mine). The words provide the religious group with what I call spiritual nourishment. I was a case worker at a prison ministry for two years. One thing I learned very quickly is that prisoners are very quick to justify and rationalize everything they do. Prison guards will tell you, prisoners will come up with a reason for why they had to rob a convenience store, why they had to kill that person, or why they were embezzling money from the federal government. For example, much of the envy and strife that I saw within the prison ministry stemmed from confusion and misunderstanding, not from physical harm. More specifically, from the mere confusion between the definitions of the words “condone” and “forgive.” To condone a behavior or habit is to allow that habit to form. Under no circumstances does one who condones an evil try to stop the behavior in any way, nor does it inquire about it. The one who condones evil is not concerned with the dysfunctions that will inevitably occur; latent or manifest. As a Christian who worked in a prison ministry, I was constantly forgiving people

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