In the book “Things Fall Apart” by Chinua Achebe, the main character, Okonkwo, centers his life on the concept of honor. Okonkwo’s believes that honor can only be achieved through glory, masculinity, and gaining power over others. Even in his youth, Okonkwo was determined to be one of the most honorable men in the village and to not live the life of his father who was a complete failure. He based his life upon fighting, blood, and money because his father was weak and feared the sight of blood and had many debts. “Whenever the thought of his father’s weakness and failure troubled him he expelled it by thinking about his own strength and success” (Achebe, 66). Okonkwo is so apprehensive about becoming even slightly similar to his father that …show more content…
However, Okonkwo’s honor was diminished at the funeral of Ezeudu, when his gun accidentally misfired and killed a clansman, and he had to flee the village to his mother’s land. He spends the rest of his life being discontent with the exile, even after he is accepted back into his village seven years later, because his goal in life was to be successful, influential, and honored. He is also angry that his clan has become “womanly” after they openly accepted the white missionaries into their village. His unhappiness leads him to …show more content…
From Cleopatra’s standpoint, she was honorable with her death. However, from the standpoint of “Things Fall Apart,” Cleopatra would be considered disgraceful because a one taking his own life is considered an abomination. Once Antony had died, Cleopatra believed there was nothing else to live for, and she would eventually be a slave to Caesar. She took her life to save Caesar from destroying her honor. However, she was dishonorable in several of her actions before she died including having an affair with Anthony. Each of Antony’s and Cleopatra’s views of honor seemed to stem from pleasure and power.
Goethe’s book, “Faust,” takes a different approach on the value of honor. In the previous books I have described, honor was measured by how much power a person had in one’s strength or glory from battle. Faust views honor as one’s capacity for knowledge. However, all of the books believe honor can also be achieved through
William Shakespeare's play, Julius Caesar, has a heavy focus on honor. The characters in the play have a tendency to refer back to honor and the honor of Rome, but are they really as honorable as they say? Honor is a very abstract concept that is widely applicable in many situations, but what is it? To honor someone is to show them respect, and to be honorable is to act in a way that deserves respect and admiration. The characters of Julius Caesar, for the most part, are all seeking some form of honor, but do they achieve it? Three of the best examples of honor in Julius Caesar are Brutus, Cassius, and Portia. With varying levels of honor, these characters display the spectrum well.
As far back as the Old Testament, the topic of reputation has been, and continues to be, weaved into story lines. The protagonist in a story is quickly identified through the author’s characterization as being a “good guy” or a “bad guy.” The technique used by the writer can be either direct, using the narrator, another character, or the main character themselves, or it can be deduced by the audience through observing the characters actions, manner of speech, interaction with others, and appearance. Once established, the storyline observes the ability of the protagonist to maintain, destroy, or enhance their reputation. The great play writer William Shakespeare demonstrates the difficulties the characters in his plays experience in maintaining a good reputation, greatly due to the outside influences of others. An examination of the impact influence, through the wording of William Shakespeare and from a historical perspective, can have on ones repute, as shown through Shakespearean character Mark Antony from Antony and Cleopatra, will illustrate that a good reputation, while difficult to obtain, is even harder to maintain when left on its own accord.
Okonkwo’s first and most distinctive flaw is his fear of failure. Many people would agree that this flaw is driven by the fear of becoming his father, but Okonkwo takes this fear too far. Okonkwo’s father, Unoka, was known for being a very lazy and carefree man. He also had notoriety of being “…poor and his wife and children had barely enough to eat.” (Achebe 5). A big tradition in Umuofia is having a father who is supposed to teach his children right and wrong. In Okonkwo’s case, these lessons had to be self-taught. Okonkwo had to commit to his own understandings of what defined a “good man” and to him that was the exact opposite of his father. Because of his fear to be seen as weak, Okonkwo even murders a child that calls him father. Ikemefuna was sent to live with Okonkwo because someone was murdered in a nearby village. An example of Okonkwo’s ill-hearted actions are shown in the following quote: “As the man drew up and raised his machete, Okonkwo looked away. He heard the blow. He heard Ikemefuna cry, ‘My father, they have killed me!’ as he ran towards him. Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak.” (Achebe 61). The fact that he kills Ikemefuna shows that his reputation is more important than the life of a child. Okonkwo’s fear permits him to receive more respect from his tribe, but only because it inclines him to do better than anyone else.
When the missionaries arrive in Umuofia, Okonkwo’s conflict between fighting back and adjust to the changing society becomes even more extreme. Throughout the book, when Okonkwo feels like he has power, he desires more control and leadership over his community. For instance, Achebe writes, “Even in his first year in exile he had begun to plan for his return. The first thing he would do would be to rebuild his compound on a more magnificent scale. He would build a bigger barn than he had had before and he would build huts for two new wives. Then he would show his wealth by initiating his sons into the ozo society. Only the really great man in the clan were able to do this. Okonkwo saw clearly the high esteem in which he would ...
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
When Okonkwo cut down the guard, he made the swift assumption that his clansmen were as passionate about fighting colonialism as him and would follow him into war. When he found out otherwise, he could not understand what had happened to his village. The next place he was seen was hanging from a noose in a selfish show of hypocrisy. In the end, Okonkwo's status among his tribe counted for nothing because his own despair over the colonization of his village led him to kill himself. His whole life Okonkwo strived not to look weak like his father, but in the end he took the cowards way out, suicide.
At the beginning of the novel Okonkwo was a fairly wealthy and well-respected member of the Igbo society, but it had not always been that way for him. Okonkwo?s father, Unoka, had been a lazy man who would rather play his flute than take care of his crops. Unoka was said to be a charming man, and was able to borrow large amounts of money from his friends, but was never able to pay it back. As a result, Okonkwo has grown up very poor and ashamed of his lazy father. At one point in the book, Okonkwo remembers hearing one of his playmates calling his father an ?agbala,? which was the word for woman, but all described a man who had taken not titles (13). Okonkwo never forgets this, and actually develops a deep-seated fear that people will think that he is weak like his father. As I mentioned, Okonkwo became very well known, and his wealth and prestige rested solely on his own personal achievements. Okonkwo had received no inheritance from his poor father, no land and no money. As a young man, Okonkwo had been very successful wrestler, and as he grew older he became a well-known warrior. He was said to have brought home five human heads, which was a great achievement even for men who were much older that he was. At the beginning of the story, Okonkwo had obtained two titles, and had the respect of every man from all nine villages of Umuofia. Symbols of his wealth and prestige were his family and his compound. As I mentioned earlier, Okonwo had received no inheritance, and at the time of this story Okonkwo is still fairly young, and the fact that he had three wives, several children, and a very productive piece of land showed that Okonkwo was a very diligent worker. ?Okonkwo ruled his household with a heavy hand. His wives, especially...
You never know how much you care about your culture until people try to take it away from you. Okonkwo was a prideful jerk as moste would describe him, who was once exiled for seven years for his unlawful actions. When he finally returned to Umuofia, white men come trying to change things and take land. Okonkwo stepped up to help lead his clan but ended up with the same mistakes he used to make, which connects to violence. He then gives in to his biggest fear, weakness. When stress and trying to step up and change to somebody your not takes toll over you, sometimes one just can’t over turn it. This was his reaction to the cultural collision of the white men and Igbo people. This is important because that cultural collision impacted many people on both sides of the dispute. Okonkwo’s reaction to this collision showed how one can connect back to old habits and how cultural collisions mostly never end well no matter what. There will always be that person offended, killed, or even that person to take their own life because of
The foundation of Okonkwo’s fear of failure and weakness stems from the qualities possessed by Okonkwo’s father, Unoka, and his inability to succeed during his life. As a young boy, Okonkwo had always known and resented that his father was essentially the definition of a failure. Throughout Okonkwo’s childhood, he was constantly reminded of the fact that his father was unsuccessful: “... even now he still remembered how he had suffered when a playmate had told him his father was agbala” (Achebe 13). The word agbala has two different meanings, one referring to a woman and the other meaning a man who has taken no titles in the clan. Titles are an important part of the Ibo culture because they show a man’s achievement and success in the clan.
Because Okonkwo did not want to follow in his father’s footsteps as a lazy, gentle, and poor man, he decided to create his own legacy. Some may consider this honorable; but as Okonkwo’s character evolves, it is clear that he is crippled by his own desire to escape his father’s shadow. He envisioned his father as weak but his own mindset in turn has weakened him in many areas. This is the narrative in Chinua Achebe’s Things Fall Apart. The generational traits impact the characterizations of each individual in such a profound way. Okonkwo may have hated the legacy his father left behind but there was no where for him to run away from the bloodline that flowed so heavily through him.
In the book “Things Fall Apart”, evidence of a social structure was apparent within the Igbo community. This rigid social structure served as a purpose to balance the life of the people within the society, as well as promoting the downfall of the clan. The social structure was important in keeping a centralized society and preventing any sign of corruption within their clan. The social structure had advantages in keeping a balanced and equal society, supporting a division of labor, providing a surplus of food, individual huts, a communal society, and the development of some kind of government. In contrast, this social structure led others to reject to cooperate with the new religion and aided the lack of unity among the people. It also promoted a more patriarchal society, the inferior rank of women, and the lack of strong bonds between family members.
Unfortunately, the clash of the cultures that occurs when the white man's missionaries come to Africa in an attempt to convert the tribal members, causes Okonkwo to lash out at the white man and results in his banishment from the tribe. Okonkwo had a bad temper which he often displayed: Okonkwo ruled his household with a heavy hand. His wives, especially the youngest, lived in perpetual fear of his fiery temper, and so did his little children. Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear of failure and of weakness.
As you see, Okonkwo was a deprived man after hearing about the whites expanding their beliefs and customs to Umuofia. Being unable to contain it, he had no choice but to give in. Okonkwo wanted to go to war and fight the invading Europeans, but he soon realized that he was the only one hungry for war. “I shall fight alone if I choose” (Achebe 201). Being the only one seeking for revenge, he had no choice but to behead the head messenger who was trying to end a clan meeting. Letting the other messengers escape, Okonkwo’s visual was the truth. “He knew that Umuofia would not go to war” (Achebe 205). Everything that he stood for was now distant. His once powerful and running clan was now weak and resistant to fight off enemies. What was the point to live when everything else had failed him and he could do nothing to resolve it? He struggled with the changes occurring in the tribe. He was known as a very strong and honorable tribesman, but when the whites arrived promoting Christianity and other tribe members began to change as a result, even his own son, he could not bear the change. While viewing the others as weak, like his father, he tries to remain strong against change however he is the only one. Killing the messenger was the last attempt to try and save the tribe from the influence of the white man. Seeing the others not join in his action, he loses hope and in desperation ends his life
Throughout history, there have been many instances of people struggling to identify and cope with change and tradition, and this is no different in Chinua Achebe’s Things Fall Apart.
In Achebe’s Things Fall Apart, Okonkwo is an extremely complex character who experiences a variety of emotions which he has a difficult time controlling. He experiences a never ending battle of psychosomatic symptoms, starting with his obsession over the conflict of the past with his father, Unoka. Okonkwo portrays himself as a heroic, strong warrior, only to mask the feelings of intense anger, fear, and selfishness that provokes him, which inevitably leads him down the same path as his father. He feels a strong hatred towards his father because he believes that his father had no masculine qualities, he owed everyone money, and owned no titles. Achebe states: