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Native american religion and spirituality
Essay on native american religion and religious beliefs
Native american religion and spirituality
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In the 1870s, the U.S. government enacted a policy of assimilation of Native Americans, to Americanize them. Their goal was to turn them into white men. Schools were an important part of facilitating their goal. In 1879, Richard Henry Pratt founded the Carlisle Indian School. It was the first school in which Native American children were culturally exposed to American ideology. The idea for the boarding school first came through treatment of Cheyenne warriors. In the 1860s, Americans were in the midst of a major western migration. Settlers were moving into the western region, pushing natives off lands, and in some cases, killing livestock. Warriors then took revenge on settlers and soldiers. General Sherman called for “the extermination of the natives.” Groups of warriors were captured, arrested, and charged without a trial. Lieutenant Richard Henry Pratt was assigned responsibility of the captives. He believed that they could be reformed. In 1875, the captives were sent to Fort Marion in, Florida. Many died of disease and exhaustion; and self- imposed starvation. Their hair was cut, wore U.S. army uniforms, and their chains were removed. For the Cheyenne, cutting hair is a sign of death and mourning. Many community members viewed them as "savages," who were in need of "civilization." Pratt used deception to gain the trust of the Cheyenne. One night, he gave three men a sleeping potion so that they appeared to be dead. He carted them out in wheelbarrows. When they were revived, it may have seemed as though he had the power to raise the dead. Volunteers were recruited to teach the English. They were put to work on various projects so that they were taught the value of work. They were expected to follow Anglo-Sa... ... middle of paper ... ...f adolescence allow development the identity that will serve as a basis for their adult lives. During Erikson's stage of identity versus role confusion, adolescents' description of self expands to include personality traits and attitudes. The emergence of abstract reasoning abilities allows adolescents to think about the future and experiment with different identities. The development of abstract thought in adolescence also impels the exploration of religious and spiritual beliefs. The development of religious identity begins to come into question with further exploration. Even though the adolescent may eventually adopt beliefs that were similar to their childhood beliefs, the process of exploration is important in achieving a religious identity. Works Cited http://home.epix.net/~landis/histry.html http://en.wikipedia.org/wiki/Carlisle_Indian_Industrial_School
We are introduced to adolescence in the 5th stage of development. Adolescence begins for boys around the age of 14 and continues up until the age of 21 years of age. At this stage of development, there are many changes that occur emotionally, physically, sexually and spiritually (McGoldrick, Carter, & Garcia Preto, 2011). At this time, adolescent kids are going through changes in their body. They are dealing with coming into their own sexuality. Skills pertaining to social skills and social relationships are being developed through experience. Adolescents are also increasing their skills of physical and mental coordination, such as learning about the world and working on their own coordination. Adolescence is also characterized by learning their own identity and where they fit in the world, as well as learning their relationship with peers and those around them. Spiritual identity is also developed along with a deeper understanding of life. Independence is something that is also weighing on the mind of an adolescent. Overall changes in the family structure can also occur when a child of this age reaches this
In 1875, Captain Richard Pratt escorted 72 Indian warriors suspected of murdering white settlers to Fort Marion in St. Augustine, Florida. Once there, Pratt began an ambitious experiment which involved teaching the Indians to read and wri te English, putting them in uniforms and drilling them like soldiers. "Kill the Indian and save the man," was Pratt's motto.
This school was significant because it changed the way they lived for the rest of their lives. The boarding school’s mission was to help Native Americans adjust to American culture by influencing upon their children white lifestyles, or what was close to it. However, this did not seem to help Native Americans. Many of the children weren’t welcomed back home because some of them could no longer remember the life they used to lead and were therefore thought of as a shame to all Native Americans and their heritage. Many came back not knowing how to speak their native tongue, or even not knowing their tribes’ rituals. In some ways, the Americans did accomplish what they set out to do, they did change many Native Americans, but there were cases in which they didn’t. Some students disobeyed the rules and continued to speak their native tongue and practice rituals in secret in school. This was resistance inside the school, and resistance also happened outside of the school. However, if children were caught disobeying the rules they were punished. Some parents were angry that they weren’t allowed to see their kids when they wanted, so few would resist allowing their children to go back after breaks. Others would run away with their children and families, though this was a tough choice to
In the late 1800s, the United States proposed an educational experiment that the government hoped would change the traditions and customs of Native Americans. Special schools were created all over the United States with the intention of "civilizing" Native youth. This paper will explore the history and conditions of Native American boarding schools and why they were ultimately unsuccessful.
Communication is crucial in any relationship, whether it is a personal or impersonal exchange. Since the founding of North America, the Euro-American people have constantly clashed with the First Americans, never attempting to functionally coexist together. After years of no understanding between the two civilizations and in a state of haste to resolve the Indian problem in the west plains, the United States felt action must be in order. While a portion of the public felt complete physical extermination was the solution to follow, Captain Richard H. Pratt pioneered the idea that it would be wiser to “Kill the Indian, and Save the Man.” Although seen as a convenient solution during the late nineteenth century, boarding schools became a tool for cultural genocide targeting Native American children, exposing them to forced assimilation, grueling labor and abuse.
With buffalo numbers decreasing fast, Native American tribes faced starvation and desperation. There were many different actions the Americans did to destroy the land of the Native Americans. Western expansion caused a shift in the lives of Native Americans because many tribes, including women and kids, were being murdered by the new settlers. S.G. Colley, a U.S. Indian Agent, writes in a Report for the Committee on the Conduct of War, “That notwithstanding his knowledge of the facts as above set forth, he is informed that Colonel Chivington did, on the morning of the 29th of November last, surprise and attack said camp of friendly Indians and massacre a large number of them, (mostly women and children,) and did allow the troops of his command to mangle and mutilate them in the most horrible manner” (Colley, 1865). This quote shows the Americans were exterminating innocent American Indians for no justifiable reason.
In 1879, the Carlisle Indian Industrial School was the first off-reservation Indian school opened by Army officer, Richard Pratt. Pratt based the program off of a program he started at an Indian prison. Pratt quoted an Army general in a speech he gave, “A great general has said that the only good Indian is a dead one.” Pratt said that while he agreed with the sentiment, he felt it was better to, “Kill the Indian in him, and save the man” (npr.org/templates). Consequently, Indian children were taken to these schools in an effort to civilize them and upon arrival were given European style clothes, haircuts, and new names. They were forbidden to speak in their native tongue or to engage in cultural practices and were severely disciplined if caught doing so; this total immersion into white culture put these children into an inconceivable torment. While attending the school, white families could make application for pupils to work their land, now the “In...
Biological influences combined with societal and social expectations contribute to how well people learn to adapt to their environments (2013). According to Erikson, there are eight stages of development. Within these states, there are different psychological, emotional and cognitive tasks. In order to adjust, individuals must learn to develop these tasks. During adolescence, Erikson states that each person needs to navigate through the development task of ‘‘Identity vs. Identity confusion ’’ (2013). He defined this task by stating that adolescent children must learn to develop a sense of self and establish independence. Prior to this stage of development, a person’s parents largely influence their identity. In this stage the adolescent children begin to explore and develop their identity outside of their parents’ influence (Hill, Bromell, Tyson, & Flint, 2007). Adolescents are generally more egocentric at this stage and have an increased sense of self-consciousness. They also have a strong desire to conform to peer influence and develop concerns regarding their appearance. They develop concern about their level of competence in relation to their peer group as well. As peer influence increases, during this stage, parental influence decreases (Ashford & LeCroy, 2013; Hill et. al, 2007). Conflict generally increases between parent and child at this stage of development (2007).
In 1887 the federal government launched boarding schools designed to remove young Indians from their homes and families in reservations and Richard Pratt –the leader of Carlisle Indian School –declared, “citizenize” them. Richard Pratt’s “Kill the Indian… and save the man” was a speech to a group of reformers in 1892 describing the vices of reservations and the virtues of schooling that would bring young Native Americans into the mainstream of American society.
The trajectory of Native American education began when early Europeans settled in North America. They did not acknowledge the practices or structures established by many Native Americans to educate their children. Europeans used education to assimilate indigenous people into the dominant culture and as a result, Native Americans have long been stripped of their cultural identity through education. Colonists and the federal government have long established control of Native education, and thus, Native American education has been a point of contention for many decades (Chen et al, 2013).
The Indian boarding school movement began in the post-Civil War era after idealistic reformers turned their attention to the matters of Indian people. While before many Americans looked upon the native people with either fear or hatred, the reformers assumed that with the appropriate education and treatment Indians could become just like other citizens. They convinced the leaders of Congress that education could change some of the Indian people into patriotic and productive members of society. One of the first attempts to accomplish this goal was the Carlisle Indian School in Pennsylvania, founded by Captain Richard Henry Pratt in 1879. Pratt was a leading proponent of the assimilation through education policy. Believing that Indian ways were inferior to whites, he ple...
The Native American Reservation system was a complete failure. This paper focuses on the topics of relocation, Native American boarding schools, current conditions on today’s reservations, and what effects these have had on the Native American way of life.
The Indian Boarding School Experience sanctioned by the U.S government decultralized Native Americans through Anglo Conformity which has led to a cultural smudging of the Native American mores generations later, disrupting centuries of cultural constructions and the norms and values of the Native American people.
Adolescence refers to the transition period experienced by children that occur between childhood and adulthood (Shefer, 2011). Identity is first confronted in adolescence between the ages 12 – 19 years old, because of physical and hormonal changes in the body. It is also due to the introduction of formal operations in cognitive development and societal expectation that this contributes to an individual’s identity to be explored and established (McAdams, 2009). The forces within and outside (family, community) the individual that promote identity development usually create a sense of tension. The basic task is, in Erikson’s terms, “fidelity or truthfulness and consistency to one’s core self or faith in one’s ideology” (Fleming, 2004: 9), in a nutshell: "Who am I and where am I
Identity Achievement – the adolescent has developed a well-defined self. Development of their identities can usually be expanded upon and continually defined throughout adulthood. The adolescent is committed to an ideology in addition to having and understanding of their ego