In Walter Benjamin’s essay on “The Work of Art in the Age of Its Technological Reproducibility,” he examines the multiple concepts of tradition art and applies them to newer inventions of technology such as the camera and film. In the introduction to his essay, Benjamin clearly states that politics is an overriding concern, specifically fascism and how “the concepts which are introduced into the theory of art differ from those now current in that they are completely useless for the purpose of fascism. On the other hand, they are useful for the formulation of revolutionary demands in the politics of art” (252). This quote clearly demonstrates Benjamin’s goal of the essay, which is to relate the old and new concepts of traditional art to politics and he argues this will provoke revolutionary demands in the politics of art. Therefore, when Benjamin turns to focus on aura, reproducibility, exhibitionability, and distraction, it does not weaken or undermine what the introduction claims because these concepts are being used to explain politics. Benjamin relates the traditional aesthetic values of art to fascist ideologies, which provoke revolutionary demands in the politics of art. However, there are points within the essay that do undermine his political goal, which is seen through lofty metaphors, his own agenda and his command of language.
According to Benjamin, the concept of aura is the ambience of severed beauty and power supporting cultic societies. Therefore, traditional art, specifically paintings, create an illusion of reality that is momentous because it mirrors our gaze because it has the concept of aura and follows the same timeline of the viewer. Since it returns our gaze that is why we mistake it for reality and believe...
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... always is going back to the same one person like a painting. This is an attempt to create an aura by making a film that shows one man that contains creative genius, originality and uniqueness. Therefore the mass gets one political, fascist meaning and the film manipulates the mass that is dependent on those ideas of the unique leader and originality. In addition, by emphasizing one political leader, fascist film retains some of its cult value over exhibition. Since the film is not built on the focus of entertainment, there can be no room for distraction. Moreover, time within these fascism films is never ending and elevates production that depends on these traditional concepts of art. The traditional concepts of art are experienced through contemplation through distance, but this has shifted to distraction through entertainment as a loss of space and time to think.
In the piece “Cinema/Ideology/Criticism,” Jean Luc-Comolli and Jean Narboni define the critic's job as the discernment of “which films, books and magazines allow the ideology a free, unhampered passage, transmit it with crystal clarity, serve as its chosen language” and which films “attempt to make it turn back and reflect itself, intercept it, make it visible by revealing its mechanisms, by blocking them” (753). Through their examination, seven film categories are outlined. Clue falls into the “E” category, which is defined as “films which seem at first sight to belong firmly within the ideology and to be completely under its sway, but which turn out to be so only in an ambiguous manner” (75...
The earliest forms of art had made it’s mark in history for being an influential and unique representation of various cultures and religions as well as playing a fundamental role in society. However, with the new era of postmodernism, art slowly deviated away from both the religious context it was originally created in, and apart from serving as a ritual function. Walter Benjamin, a German literary critic and philosopher during the 1900’s, strongly believed that the mass production of pieces has freed art from the boundaries of tradition, “For the first time in world history, mechanical reproduction emancipates the work of art from its parasitical dependance on ritual” (Benjamin 1992). This particular excerpt has a direct correlation with the work of Andy Warhol, specifically “Silver Liz as Cleopatra.” Andy Warhol’s rendition of Elizabeth Taylor are prime examples of the shift in art history that Benjamin refers to as the value of this particular piece is based upon its mass production, and appropriation of iconic images and people.
Imagine pondering into a reconstruction of reality through only the visual sense. Without tasting, smelling, touching, or hearing, it may be hard to find oneself in an alternate universe through a piece of art work, which was the artist’s intended purpose. The eyes serve a much higher purpose than to view an object, the absorptions of electromagnetic waves allows for one to endeavor on a journey and enter a world of no limitation. During the 15th century, specifically the Early Renaissance, Flemish altarpieces swept Europe with their strong attention to details. Works of altarpieces were able to encompass significant details that the audience may typically only pay a cursory glance. The size of altarpieces was its most obvious feat but also its most important. Artists, such as Jan van Eyck, Melchior Broederlam, and Robert Campin, contributed to the vast growth of the Early Renaissance by enhancing visual effects with the use of pious symbols. Jan van Eyck embodied the “rebirth” later labeled as the Renaissance by employing his method of oils at such a level that he was once credited for being the inventor of oil painting. Although van Eyck, Broederlam, and Campin each contributed to the rise of the Early Renaissance, van Eyck’s altarpiece Adoration of the Mystic Lamb epitomized the artworks produced during this time period by vividly incorporating symbols to reconstruct the teachings of Christianity.
This article will discuss the influence of visual art on politics from two parts of visual arts , which are political photography and poster propaganda, through the unique social and historical stage of Nazi Germany. Additionally, it emphasizes the ideology, Nazis in Nazi Germany inflamed the political sentiment of the masses and took the visual art as their important instrument of political propaganda, while Nazi party used visual art on anti-society and war which is worth warning and criticizing for later generation. Despite an emphasis on the ideology, this article will conclude with significant application for the long-term impact of Nazi
Classic narrative cinema is what Bordwell, Staiger and Thompson (The classic Hollywood Cinema, Columbia University press 1985) 1, calls “an excessively obvious cinema”1 in which cinematic style serves to explain and not to obscure the narrative. In this way it is made up of motivated events that lead the spectator to its inevitable conclusion. It causes the spectator to have an emotional investment in this conclusion coming to pass which in turn makes the predictable the most desirable outcome. The films are structured to create an atmosphere of verisimilitude, which is to give a perception of reality. On closer inspection it they are often far from realistic in a social sense but possibly portray a realism desired by the patriarchal and family value orientated society of the time. I feel that it is often the black and white representation of good and evil that creates such an atmosphere of predic...
Unlike science, art is subjective. The artist leaves behind a part of himself in his work. Therefore, each piece has its own distinct perspective. Frida Kahlo’s self-portraits show her view on her life, on how she has faced so many struggles, yet managed to be a strong person. When we see or hear or read an artistic creation, it produces a mood such as calm or loud, fear or safety. For example, the Eiffel Tower gives Paris a majestic awe; everyone who passes by feels the strength of the 113-year-old grand structure. Art also has a texture. Photographs reveal much through their textures; grainy surfaces often make the picture more realistic while smooth ones seem softer. When we hear a piece of music or see a film, a rhythm carries us from one part to another. Not just true for these two genres, rhythm is present in any artistic work. These few properties are characteristic of everything we encounter in the world of art, the world of human expression. Most have other special features also. Most of the time, though, we do not think about these characteristics because we do not have enough time to pay attention to anything for more than a few seconds.
Benjamin stressed the Marxist democratization of art through digital reproduction, a media which allows for de-emphasizing the original work of art. Throughout the history of arts, particularly visual arts, we have revered the individual paintings created by artists, locating them in exclusive galleries and museums which are subject to the tastes and privilege of the upper class philanthropic elite. The value of a work is based in part by which wealthy patrons have owned or commissioned it, and the history of a canvas often becomes more important than the actual formal representation on it.
“Known as the Renaissance, the period immediately following the Middle Ages in Europe saw a great revival of interest in the classical learning and values of ancient Greece and Rome” (History). The word Renaissance is French for rebirth (Sachs 7). The origins can be traced back to Italy in the 14th century (History). Florence, Venice, and Rome grew into major centers in art, due to the changes that were occurring during this time (Sachs 7.) Artists across the country were exploring their newfound creativity and for new ways to express these advanced concepts (Sachs 7). The Renaissance was a time for artistic expression, especially through the eyes of Leonardo da Vinci, Michelangelo, and Raphael.
“Philosophers, writers, and artists expressed disillusionment with the rational-humanist tradition of the Enlightenment. They no longer shared the Enlightenment's confidence in either reason's capabilities or human goodness.” (Perry, pg. 457) It is interesting to follow art through history and see how the general mood of society changed with various aspects of history, and how events have a strong connection to the art of the corresponding time.
In The Conformist, Bertolucci’s sheds light on complex issues such as psychological effects of fascism and why one might conform to such a government. The film follows the complicated character of Marcello, a homosexual man with a traumatic homosexual experience in his childhood, which results in him becoming ashamed of his sexuality and begins to fear being shunned by society for it. Marcello deals with this shame by shutting down any homosexual desire he may have and becomes his idealized figure of normal; which at this time was a loyal and disciplined Fascist. Marcello learns how to conform perfectly by becoming a Fascist spy, but two significant people in Marcello’s life disrupt his path to becoming ‘normal’.
This paper deals, in broadest terms, with the questions of how artwork is connected to the changes and dynamics that prevail in a society. To describe these changes, I will investigate how a specific type of art reflects its social content in contemporary societies. My analysis is carried out by closely looking at the Pop Art movement, especially with Andy Warhol, who has come to be known as one of the greatest artists of the 20th century. It will be argued that Pop Art managed to successfully articulate its time, and in so doing, it became a widely influential art movement whose effect is still very much existent in today’s world of art. In order to prove its claim, this paper relies on the theory of “the field of cultural production” by Pierre
The aim of this report is to discuss Italian Neorealism (Neorealismo); looking at how the movement played a significant element in European cinema during and after the times of Benito Mussolini’s fascist regime. The report not only looks at how but why Neorealism became a growing phenomenon for filmmakers during its debatable 10 year period, and what implication of messages these Neorealist directors were trying to send out through their films. Backed up by several reliable book sources, the evidence for this report will also highlight the influences Neo-realism has created in modern filmmaking today.
...p from the world they live in, a world of separation and indicate themselves with their own realities. Art is handed over into society’s hands, as in one movement it is suggested - to fixate what is real, live like you create and create like you live; in other – abandon media’s proposed ideas and take the leadership of life in our own hands.
In 1922, Benito Mussolini became the official head of the Fascist regime in Italy. Mussolini is quoted as saying, “the cinema is the most powerful weapon”, although his government did not immediately interfere with the commercial industry (Bondanella, pg. 22). It was not until 1934, under the director Luigi Freddi, that fascism became greatly involved in Italian cinema. However, after the end of World War II and the fall of fascism, Italians wanted to forget about the Fascist years so many of the films made during this period ignored or lost. Of the more than seven hundred films made during this period, only a tiny amount had any real fascist propaganda. Directors as well wanted to move forward and depict a more realist view of Italian life after World War II. Here starts the beginning of the neorealist movement of Italian cinema based on the everyday conditions of many Italian citizens after the decline of Fascism.
Paintings, like many forms of art, are very subjective—what one may find intriguing another may completely disagree. “Art is physical material that affects a physical eye and conscious brain” (Solso, 13). To glance at art, we must go through a process of interpretation in order to understand what it is we are looking at. Solso describes the neurological, perceptual, and cognitive sequence that occurs when we view art, and the often inexpressible effect that a work of art has on us. He shows that there are two aspects to viewing art: nativistic perception—the synchronicity of eye and brain that transforms electromagnetic energy into neuro-chemical codes—which is "hard-wired" into the sensory-cognitive system; and directed perception, which incorporates personal history—the entire set of our expectations and past experiences—and knowledge (Solso, preface)