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The effect of fairy tales on human development
Chapter 3 analytical psychology
The effect of fairy tales on human development
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Introduction
Jung, the founder of analytical psychology, is referred to as a major contributor in the formation of Alcoholics Anonymous (AA) and the 12-Step tradition (Schoen, 2009). His main contribution was bringing forth the principle of surrender to a higher power founded on his understanding of archetypes. Jung (1959/1970) hypothesized that good and evil are psychic realities greater than the ego complex. He observed that whenever the ego is pitted up against something greater than itself, whether it is “divine or devilish or just ‘fate’” (p. 462), the individual has a “numinous” (p. 462) experience, which is an experience of divine awe. From a Jungian point of view, addictions are described as the ego complex being under the influence
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What is the purpose of the Self (higher power) in addiction recovery? How can synchronicity and the Self archetype help free clients from addiction? In response to these questions, this review of literature draws on Schoen’s (2009) scholarship in his text, The War of the Gods in Addiction, and a paper by Jung entitled “Good and Evil in Analytical Psychology” (1959/1970), as this text focuses on the role of good and evil as a force to be encountered in the psyche of individuals. Next, this review references von Franz’s (1997) analysis of alchemy and synchronicity in her book, Alchemical Active Imagination, and Mansfield’s (1995) text, entitled Synchronicity, Science, and Soul-Making: Understanding Jungian Synchronicity Through Physics, Buddhism, and Philosophy, to illuminate the connection between synchronicity, Self, and numinous experience. Finally, Kalsched’s (1996) text, The Inner World of Trauma: Archetypal Defenses of the Personal Spirit, provides a model of the “two-stage healing of the split in fairy tales” (p. 146) for drawing on the fairy tale Hansel and Gretel as an example to illuminate the imaginal role of fairy tales as a framework to explore the incarnation of the Self (or vocation). The combination of these texts provides an important insight into the process a client goes through when healing from addiction, the role synchronicity plays in the process, and how healing coupled with …show more content…
The focus of this review is to contextualize the purpose for tracking synchronicity from the point of view of recovery (from addiction) and discovery (of vocation). These texts are synthesized in order to examine synchronicity as a guiding principle regarding the Self manifesting in the world, and as a conceptual tool to use with clients in clinical practice who are recovering from addiction. Some of the main topics addressed in this review include the symbolic dimension of addiction, the role of the archetype of the Self in addiction, and how addiction recovery can include the principle of
The book “In the Realm of Hungry Ghosts: Close Encounters with Addiction” was published in the year 2008 on the 12th of February by Knopf Canada. The author of this book is Dr. Gabor Mate who has worked for twelve years in the eastside Vancouver with patients suffering from addiction, mental illness and HIV. He is also a renowned speaker and a bestselling author. He also received the Hubert Evans Prize for Literary Non-Fiction and the 2012 Martin Luther King Humanitarian Award for his work. (….)
In the reality of the postmodern world, where nature is gone and has been replaced by technology, where the world and humankind have become fused with the machine, and the existence of morality and reality are uncertain, it is difficult to find hope for a better existence or motivation to attempt to change one's existence. Addiction then becomes a logical avenue of escape from these bleak circumstances--not affecting reality, but transforming it into something bearable. The addictions that Case turns to allow him to escape from the hard reality of his life th...
4. Elsevier Science, Ltd. (1994). Self-Help and Science in the Treatment of Addiction. Journal of Substance Abuse Treatment, Vol. II. Dr. Don Des Jarlais.
It is imperative for a counselor to identify these qualities and know how to navigate an addict through these phases. Addiction has psychological, neurological, and spiritual elements that are important to understand in order to provide quality counseling. Psychologically, an individual suffering from addiction will often practice various methods of self-deception: denial & repression, rationalization, hiding, delaying tactics, breakdown, and collusion. Habits are formed in three stages. During stage one, a person learns that a specific behavior either provides pleasure or pain relief. Stage two is when a person actively seeks the effects of that behavior in everyday life, causing the formation of the habit. Finally, in stage three, a person is now dependent on the effect of the behavior and develops feelings of distress when the behavior and feeling are not easily
Jung, Carl. “Approaching the Unconscious.” Man and his Symbols. Ed. Carl Jung. New York: Doubleday & Company Inc., 1964. 1-104.
Gerald May’s book Addiction & Grace: Love and Spirituality in the Healing of Addictions is a wonderful book that addresses grace, freewill, and forgiveness around addictions. The reader should keep in mind that the book is written from May’s personal views and experience. May (1988) states that he is “neither a trained theologian nor a scriptural scholar [and] this book is full of my own theological assumptions” (p. vi). The book is written to help the reader understand how addiction keeps one’s focus on things other than God. The reader learns about the struggle with sin and how the conflict creates awareness to addictive behavior. While the book offers some great understanding regarding addictions and spirituality, it is also based on a reflection of May’s own personal view and experience with addictions.
In the book, Addiction & Grace: Love and Spirituality in the Healing of Addictions, May explores how addiction develops and can be treated from a psychological, physiological, and spiritual standpoint. This theme is clearly shown through out the text as it shows addiction from a whole person view. The book covers the development of addiction from desire through the experience of addiction. The key focus on looking at the matter of addiction from multiple stand points in then broken down by explaining how addiction is an issue psychologically, physiologically, and spiritually. By focusing on these three areas the author is able to present the reader with a clear understanding of addiction from all sides of the problem. This is then followed by insightfully exampling the treatment process, specifically through grace as a key focus of overcoming addiction.
The model of addiction etiology that best describes why people get addicted and how best to help them is biopsychosocial model. The biopsychosocial model, first developed by cardiologist Dr. George Engel, is today widely accepted by the mental health professions. The biopsychosocial model describes addiction as a brain illness that causes personality and social problems. The biopsychosocial model lets us to make solid and accurate differences between substance use, abuse, and dependence. It also allows the signs of addiction to be recognized and structured into progressive stages.
George F. Koob defines addiction as a compulsion to take a drug without control over the intake and a chronic relapse disorder (1). The Diagnostic and Statistical Manual of Mental Disorders of the American Psychiatric Association defined "substance dependence" as a syndrome basically equivalent to addiction, and the diagnostic criteria used to describe the symptoms of substance dependence to a large extent define compulsion and loss of control of drug intake (1). Considering drug addiction as a disorder implies that there are some biological factors as well as social factors.
The book Memories, Dreams, and Reflections features Jung's childhood, his personal life, and exploration into the psyche in association with religion as well. Jung reveals much of life experiences and acquaintances that were forged throughout his life. Aside from self-reflections, thoughts, and ideas, Jung also offers recall of early memories—childhood dreams, visions, in connection with his adulthood. Although Jung was not without his faults, he ponders on his weaknesses, some that he accepted and worked with—dipping into the unconsciousness (darkness) to find meaning. Similar to prior readings, Jung also attempts to find meaning in his own life, "meaninglessness inhibits fullness of life and is therefore the equivalent to illness.” Furthermore, Jung states that people are childish and they have to be guided through religion in order to adapt to reality. Therefore, religious enlightenment is necessary to promote healthy well-being of humankind. “How are they ever to emerge if analysis does not make them aware of something different or better?” questions Jung.
According to Leshner, drug addiction is a chronic brain disease that is expressed in the form of compulsive behaviors (Leshner, 2001). He believes that drug addiction is influence by both biological, and behavioral factors, and to solve this addiction problem we need to focus on these same factors. On the other hand, Neil Levy argues that addiction is not a brain disease rather it is a behavioral disorder embedded in social context (Levy, 2013). I believe, drug addiction is a recurring brain disease that can be healed when we alter and eliminate all the factors that are reinforcing drug addiction.
...g the extent to which addiction affected the brain system resulting into changes and adaptations that the addict has no control. In addition to this, I learnt of the innate struggle that they experience with every attempt made towards becoming “clean” again; a struggle which almost always ends in defeat. A situation that can be described as “baffling”, an expression used by one of Dr, Volkow’s interviewees. Learning the involuntary nature of addiction and relapse that occur during recovery and the immense efforts required from the recovering addicts greatly changed the way I perceived the recovery process. Now I know it takes intervention from others, in addition to the effort made by the affected individual desiring to recover. Indeed, one cannot easily recover from drug addiction and avoid relapsing without help from family, friends and the society at large.
For Carl Jung, his view on religious experience was based on all experiences being a psychological phenomenon. He differed from James in his view that a personal or individual experience with a God was indistinguishable from a communication with one’s unconscious mind. He ...
Toates, F. (2010) ‘The nature of addictions: scientific evidence and personal accounts’ in SDK228 The science of the mind: investigating mental health, Book 3, Addictions, Milton Keynes, The Open University, pp. 1-30.
So, it is clear that addiction is all around us and can attack anyone of us at any given time. Even studies conducted show that people neglect to speak around their dependency for two primary reasons. Foremost, because people do not comprehend, or they bear a total misconception to their addiction, that they do not realize that addictions can be critical to their overall wellness. Moreover, second, many people believe being an addict will never happen to them, but, in reality, most addictions start off as simple little habits. Such as starting with one drink after dinner and before you know it you are drinking several drinks a day. However, one does not opt to be addicted to a substance, because addictions are physical defects in the brain, a disease, and not one’s choice.