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The Causes And Effects Of Church Reformation
The Causes And Effects Of Church Reformation
An essay about the church
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The Visible and Invisible Church in Karl Barth and Henri De Lubac
Since the Reformation there has been a question of what is the nature of the Church. Is it visible, invisible or both? Karl Barth and Henri de Lubac both try to answer this question. Barth believes that Church is visible in as much as it is a human community and invisible in the reality of the faith that forms it. De Lubac agrees with Barth this far, yet De Lubac takes his theology to a higher level. In that the Church also participates in the Divine life of Christ.
Karl Barth believes that the human community is what makes up the visible church. The visible Church flows out of the invisible Church. It’s invisible only in the sense that that community is called together in faith to be the Church. According to Barth, the invisible aspect of the Church should never been seen as being in identity with Christ or a second version of him or extension of him. The Church should never be the following words; "vicarius Christi, or a corredemptrix or a mediatrix omnium gratiarum" because by using these words the Church can only surrender, harm or lose its true invisible being. This leads to Barth's belief that the community is the earthly historical form of the existence of Christ and also that Christ has a heavenly historical existence. Through his heavenly exaltation Christ is and becomes Lord of his community and the Head of his body. Therefore "the acting community of saints can be regarded as secondary, and the order of the community must be respected and the relationship should not be reversed." Barth writes that the distinction between Christ and Church must be maintained because the community is made up of mortal, sinful men. He goes on to write that we are "...
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Rodriguez makes a point of stating that there are tensions between the “brother religions”, religions that should be unified but instead are “united and divided by the masculine sense of faith”, still this same pattern is shown within the church (146). Rodriguez acknowledges the fact that the church is being divided each day due
Peterson, Michael - Hasker, Reichenbach and Basinger. Philosophy of Religion - Selected Readings, Fourth Edition. 2010. Oxford University Press, NY.
Barth’s opening thesis is a view that everything that can be known with confidence about God or divine things is known only or primarily by faith, as opposed to a coherent or cognitive. In addition, existential, in the sense that Barth affirms that scripture has an objective significance, even before considering it through faith and reason. According to Barth, “This circumstance is the simple fact that in the congregation of Jesus Christ, the Bible has specific authority and significance” (p. 56) and without the congregation it becomes only historical. It becomes important to uphold and defend the Bible’s authority and the power does not come from any simple measure employed by us individually. It is up to the congregation to openly confess the analytical propositions without fear and become actively engaged in the faith and obedience of which it asks (p. 56).
conrad Henry Moehlman The Journal of Religion , Vol. 18, No. 2 (Apr., 1938), pp. 174-182
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Paley, William. “Natural Theology,” in Introduction to Philosophy. 6th edition. Perry, Bratman, and Fischer. Oxford University Press. 2013, pp. 47-51.
...s. The first mode is Jesus Christ. The history of God’s acts is surrounded by the life, death and resurrection of Jesus Christ. Transcendent believers believe that the knowledge of God is not about human nature or experience but God gives his knowledge to Jesus Christ who they look at as God and human. The second mode is the Scriptures because it represents a privilege to witness the divine revelation. The last mode is the church’s proclamation of the gospel. Through these modes we understand what God’s works but it does not explain the miracles that take place on earth. Through transcendent theology we focus more on the divine God than question the human understanding. Therefore Karl Barth’s theology has recovered the transcendence of God.
...s distributed in Theology 101 at the University of Notre Dame, Fremantle on 22 April 2008.
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Gonzalez, Justo L. 1984. The early church to the dawn of the Reformation. San Francisco: Harper & Row.
Westphal, M. (2009). Whose Community? Which Interpretation?: Philosophical Hermeneutics for the Church. Baker Academic. 107
Lutzer, Erwin. The Doctrines That Divide: a Fresh Look at the Historic Doctrines That Separate Christians. Grand Rapids, MI: Kregel Publications, 1998.