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Abortion medical ethical issues
Mass media effects on teenagers
Abortion medical ethical issues
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The Tragedy of Teenage Abortion In society today, teens are taught by the television and the media that pre-marital sex is not a bad thing. This problem is leading to many teenage pregnancies, that then lead to abortion. All over the world teens are faced with many challenges in their everyday lives. Sex is being portrayed as extremely appealing in the media, but what they don't show is the pregnancies and the unborn child that never asked to be created in the first place that is being discarded. Abortion is in no way acceptable, it is murder of an unborn child. Many doctors will say that abortion is not a bad thing, and it's not murder. They have argued that it is just an embryo, and is not yet a child. In the book The Terrible Choice: The Abortion Dilemma, Glanville Williams, a well-known English criminologist, was quoted saying abortion should be treated like a tonsillectomy. It's a minor operation to remove unwanted or harmful "tissue growth". Both tissues are alive, and contain material substances, chemical compounds, DNA and RNA molecules. They may vary a little, but they are mainly matter which is composed of cells which are composed of chemicals (1-2). The only difference between a tonsillectomy and an abortion is that the fetus can grow and develop into a human being much like ourselves. Joseph Farah wrote an article about abortion in The Human Life Review. In this, she quoted Steven Pinker, a professor of psychology at the Massachusetts Institute of Technology saying, " Babies aren't really people, because they don't have an ability to reflect upon (themselves) as a continuous locus of consciousness, to form and savor plans for the future, to dread death and to express the choice not to die. And there's the rub: Our immature neonates don't posess these traits any more than mice do. Several moral philosophers have concluded that neonates are not persons, and thus neo-naticide should not be classified as murder" (no page). Farah's article also looks at Michael Tooley's, a philosophy professor at the University of Colorado, views. He thinks "there should be some period of time, such as a week after birth, as the interval during which infanticide will be permitted" (no page). More in this same school said that parents should be able to kill their children "up to the time the baby learns to use certain expressions" (no page).
In Dan Marquis’ article, “Why Abortion is Immoral”, he argues that aborting a fetus is like killing a human being already born and it deprives them of their future. Marquis leaves out the possible exceptions to abortion that include: a threat to the mom’s life, contraceptives, and pregnancy by rape. First, I will explain Marquis’ pro-life argument in detail about his statements of why abortion is morally wrong. Like in many societies, killing an innocent human being is considered morally wrong, just like in the United States. Second, I will state my objection to Marquis’ argument by examining the difference between a human being’s already born future compared to a potential fetus’s future.
The Russian Ice Cream market is worth $ 500 million, with Ice Fili as the market leader. The industry concentration, determined by the market share of the four largest firms in a sector is low for Russian ice-cream industry. It indicates that the industry is highly fragmented and competitive. The industry has experienced a low growth rate of ~ 3.5 % for the last two years and the other factors influencing the overall market size, like the population and the per capita consumption of ice cream have been stagnant over the years. The external factors like the shrinking frozen-foods imports market coupled with low entry barriers caused increase in the number of new entrants into the ice-cream market.
One of the biggest issue of abortion goes back to the controversial question of when human life actually begins. Many people will often argue that a fetus is a living being from the moment of conception and feel that it deserves the same legal protections as an adult, therefore making it immoral to kill it. Just like in our court system, we would not put an innocent person on death penalty. The fetus has done nothing wrong and has the right to live. As the editor of Christianity Today wrote, "abortion is one of those monumental issues of justice that comes along once in a lifetime. It is violence against children, a hideous act of poisoning or dismembering tiny bodies, then dumping them in a landfill or garbage disposal." On the other hand, those who are for abortion say that a fetus is only a "potential human being." The advocates for legal abortions want the mother to choose whether she keeps the baby or kills it, and the rights of a mother supersede the rights of a baby. John M. Sw...
19. Wilkinson, Brad (1999, October) Managing diversity: Buzz word or business strategy? HR Atlanta, 8.
Possibly the deepest dilemma for an anti abortionist concerns the stage at which a foetus can be said to be alive, in the sense in which we would refer to a child after it is born. It seems absurd to think that in the relatively short time which the birth takes, the baby’s status will be so radically altered yet an almost mystical store is set by birth as for the first time we can distinguish a distinct personality, and directly interact with the infant . However, it is a largely unfounded significance in ethical terms as birth is often governed by contingent factors and the time of birth can be manipulated. Also to be considered is the fact that if the baby is ready to emerge from the womb, then surely it possesses enough properties for us to consider it in some sense a person. For example, if not than an eight month old foetus would not have the same claim to personhood as a two-month-old baby born prematurely at six months even though they are of similar developmental stages. Thus other stages of pregnancy are more commonly cited as the point in which personhood begins. John Grigg adopts the stance that there is a life that comes into existence as soon as conception occurs:
Even though many argue a fetus is not yet a person, Marquis does not think it makes a difference at what stage a person is in life, that fetus will eventually be a person who will eventually live a life and to take that away before it even starts would be unethical.... ... middle of paper ... ... This idea, he argues, does not withstand the argument of suicide because it challenges his theory of having the desire to live.
The diversity in the population indicates diversity in the workforce. By the year 2005 for every 100 workers there will be 15 immigrants; 16 U.S. born Black, Hispanic, other; 32 U.S. born White man, and 47 women, including women of color. The workforce will be made up of more women due to economic necessity and personal choice. In 1950 the work force was 30% female, in 1985, 54% of working age women were in the work force. This figure is expected to rise to 65% in 2005. Six out of seven working age women are projected to hold jobs by the middle of the 21st century. The work force will be made up of more minorities, not only due to population growth rates, but also due to immigration. Minorities and immigrants will be one third of the new workers entering the work force between 1985 and 2005. 1.3 million immigrants enter the country each year, most are in the south and west. From 1983 to 1992, 8.7 million legal immigrants arrived in the U.S., the highest number in any ten-year period since 1910. There has also been an e...
Rocchi, Benedetto. Why should the baby live? Human right to life and the precautionary principle J. Med. Ethics 39.5(2013): 610
There has been a continuing debate about whether life begins in the womb or at birth. But it should be obvious to all people that life begins at the moment of conception. Dr. Alfred M. Bongioanni, a professor of pediatrics and obstetrics at the University of Pennsylvania, testifies against a U.S. Senate committee, “I am no more prepared to say that these early stages [of development in the womb] represent an incomplete human being than I would be to say that the child prior to the dramatic effects of puberty…is not a human being. This is human life at every stage,” (NAAPC). If, from the moment of conception and on, are the stages of a human life, then at every stage is a human being. Our laws protect us, stating that it is forbidden to kill another human being. But then why are Pro-Abortionists slowly, but surely influencing how we view a human life? “Our laws should protect the unborn just as they protect the born,” (Lyons). Abortion is murder and shouldn’t be thought as ...
Gardenswartz, Lee Ph. D., Rowe, Anita. Human resource focus, July 1998. V. 75 N7. PS1 (3) Why diversity matters.
Mall appreciators argue that the malls are centers of entertainment and pleasure for mall visitors. George Lewis in “The mall as Refuge”, asserts that “kids come to look around, meet and make friends, stay away from home and hang out- because there is nowhere else to go” (1990, P. 309). He believes that teenagers go to malls to socialize and to escape from the troubles in their lives and at home. Therefore, malls serve as a second home for kids. Similarly, Lewis says that with the controlled environment of malls, with the security and the central location of malls as a good reason why many retired, and old people visit malls. Here they get to meet up with old friends, exercise, eat out, and share experiences with their old friends. These two groups as Lewis claims are misfits in society because; the world considers them as unproductive. Jon Pahl also ...
Thomas, Jr., R. Roosevelt, (1991). Beyond Race and Gender: Unleashing the Power of Your Total Work Force by Managing Diversity.
The fetus is the major reason why I believe that there’s nothing wrong with abortion. The fetus as major differences compare to a person. A fetus looks more like a seed. It does not have arms, legs, or even close comparison to a human face. It does not have personhood qualities. It is not capable to see, feel, or even bread. The mass of cell, or fetus strongly relies on the umbilical cord. It cannot play, or even move inside the womb, compare to later stages where it as the same physical look has a person, and can move, smile and play. To me that 's definition of a human life, because it has a fully develop body. Theirs nervous system is already develop, so it can even feel pain, in contrast the fetus does not even have nerves fully develop all over its body. Meaning that most likely does not even feel pain. The opposing side would suggest that it does have the same physical has a human. Little lumps which would eventually develop to arms and Legs, however the main point is that in the first stages it does not contain none of those qualities. It is just a peanut with small developing organs that don 't really function by themselves yet. Some people argue that a fetus looks a lot like a baby, and that in the end is a baby just growing like all life on earth. Still at that does not change the fact that a it is a fetus, and on those stages it not wrong to abort something that it just beginning to develop. It is always better to eliminate something early before it becomes a more significant
The transnational corporation Nestle Company founded in 1886 based in Vevey, Switzerland, sells its products in 189 countries and has manufacturing plants in 89 countries around the world, boasting an unmatched geographic presence. The company started off as an alternative to breastmilk and initially looked into other countries for an increase in global opportunities. It founded its first out of country offices in London in 1868, and due to the small size and inability of Switzerland to compensate growth manufacturing plants were built in both Britain and the United states in the late nineteenth century. A large portion of Nestlé’s globalization came in the 1900s which was when it first moved into the chocolate business after