The Tragedy of Oedipus Rex
Oedipus Rex is a tragedy that illustrates a man's sense of justice. The same man is also paranoid and impulsive. In the text, he overcomes his negative characteristics and succumbs to his greater sense of justice and responsibility.
The king of Thebes is shown as a just ruler who cares about the suffering of his people. After saving the city from the Sphinx and her riddle, King Oedipus learns that a plague has beset upon the population. After consulting with the oracle at Delphi, Oedipus realizes that an unsolved crime is the cause for the suffering of the people. In this consultation, the oracle tells Creon that corruption must be driven from the land. At this point, the corruption is assumed to be the murder of the previous king of Thebes. This is a hint of what is to come in the reading. A simple murder is usually described as a crime or an offense. The word corruption alludes to a greater span of wrong that has been committed.
In his rash manner, Oedipus sets out to solve this mystery so that the plague in Thebes will end. When the blind prophet Tiresias is summoned, the king loses his temper and shows more of his true character. After relentlessly questioning Tiresias, the perpetrator of the murder is revealed. Oedipus himself is the murderer being sought. After being insulted in Corinth, Oedipus had angrily left and set out on his own. In his journey, he encountered King Laius's party enroute to the oracle. The two parties clashed at the crossroads and Oedipus killed all but one of his foes. The curse that Jocasta describes came true on that day. She had tried to avoid fate by casting away the infant Oedipus, but years later he reappeared at that junction near Phocis. King Laius was Oedipus's father and the curse bore fruit.
James Weigel best summarizes Oedipus's sense of justice in his writing:
"Having learned the full truth of his dark destiny, his last act as king is to blind himself furiously over the dead body of Jocasta, his wife and mother. It is a terrible, agonizing moment, even in description. But in his depths of pain Oedipus is magnificent. He does not submit passively to his woe or plead that he committed his foul act in ignorance, although he could do so with justice. He blinds himself in a rage of penitence, accepting total responsibility for what he did and determined to take the punishment of exile as well" (Weigel 1601).
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In the beginning of the text, an explanation is presented of how Thebes must “drive out a killer” in order to purge the city of the plague (99). Oedipus sets on a quest that includes Tiresias’s baffling words. Tiresias confronts Oedipus with [Oedipus’s] truth by revealing he is the murderer of Laius and “pollutes the land” (352). Oedipus is also bound by Apollo’s prophecy; his [Oedipus] fate is sealed (377). Oedipus displays his denial by refusing that he is the murderer and placing the blame on Creon.
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Throughout the play, Oedipus is faced with the truth and fails to acknowledge it. He is first told by the drunk at the party, but he dismisses it as just something said by an ignorant drunk. He then visits the oracle and is told his fate determined by the gods and believes he can escape it by fleeing to Thebes. On his way he carries out the first part of the fate by killing his father. He then makes it to Thebes and marries Jocasta, unknowingly fulfilling the fate. Teiresias finally tells Oedipus the horrible truth, but Oedipus calls him a liar and fails to recognize the truth again. When Oedipus finally figures that what the oracle, drunk, and Teiresias was all true, he cannot handle it and blinds himself while Jocasta kills herself.
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Claudio is arrested because there is a law against fornication in Vienna and Angelo, who is in charge of the city, wants to purge the city of sexual offences with the aid of “strict statutes and most biting laws” (I.III.789) . Claudio confesses his guilt, although he stresses that "upon a true contract / I got possession of Julietta's bed .” When asked by his friend Lucio why he is being taken to prison, i.e. “whence comes this restraint?” (I.ii.116), he answers “From too much liberty, my Lucio, liberty” (I.ii.117).
After Oedipus becomes king of Thebes, the people of Thebes become plagued. Oedipus’ feels responsible for saving the people of Thebes. Oedipus’ pride to save the city later turns to pity after he divulges the sin he has committed. His pride forces him to find the traitor who murdered Laius. He eventually finds out that he is the sinner and gouges his eyes out to prove that he is not worthy of sight.
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Oedipus’ personality clearly reflects pride and determination throughout the play. When Oedipus heard the oracles’ prediction that he was to kill his father and marry his mother, he was determined to prevent the prophecy. Therefore he left his homeland of Corinth never to return. Then when he solved the Sphinx’s riddle, Oedipus’ pride rose to a new level. He was praised by the people of Thebes, resulting in his marriage to Jocasta, Queen of Thebes. Oedipus also shows his determination when in search of Laius’ murderer. He stated that he would avenge the King’s death as if Laius were his own father. He cursed the murderer, announcing “May he drag out an evil death-in-life in misery.” These characteristics of pride and determination, which Oedipus emanates throughout the play, may appear to be positive attributes to one’s personality. However, Oedipus’ actions, based on these characteristics, are what led him to his eventual downfall and suffrage.
Oedipus finds out that he is the killer of King Laius and will become the archetypal sacrificial scapegoat for the city of Thebes. Throughout this passage from the play, Oedipus is continually gathering incriminating evidence against himself from the source of his own wife and mother, Jocasta. He discovers through her attempted reassurance that his quest from Corinth set his fate to be the killer of his biological father and the sacrificial scapegoat for the welfare of the people and land of Thebes.
The priests of Thebes have come to Oedipus to stop the plague that is killing the people of Thebes. They revere him for his knowledge, since he solved the riddle of the Sphix many years before and became the king. As the reader is introduced to Oedipus, they are given many facts about his life so that they become familiar with this man who has done great things. But Oedipus learns from his brother-in-law, Creon who he had sent to Delphi, that Apollo has placed this plague upon Thebes until they "Drive the corruption from the land, don't harbor it any longer, past all cure, don't nurse it in your soil - root it out!" ¹ Oedipus swears an oath before the priests and the chorus (which represents all people of Thebes) that the murderer would be found and driven from the land.
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In the beginning of the story Creon visits the oracle at Delphi to find out what the curse on Thebes is being caused by. Upon his arrival to Thebes he informs Oedipus of what the oracle said: