Independence is highly valued as a mindset by children. When a child feels independent, they are more likely to see themselves as mature enough to handle cultivated situations, however, this can be misleading and turn them blind against certain aspects of the world. O’Connor shows how easily maturity can be taken from one’s self by introducing the character of Pointer, who robs Hulga of what makes her feel independent. Flannery O’Connor’s “Good Country People” uses point of view in order to portray that having independence is the key factor when it comes to growth and maturity. It is through Hulga’s point of view that the wooden leg represents not only her independence, but her wooden soul. Hulga is described by her mother as “highly educated” …show more content…
He is easily able to seduce her and take her glasses as she just brushes the notion off without giving it a second thought, seen when it is told that“When her glasses got in his way, he took them off of her and slipped them into his pocket” (O’Connor 8). When Pointer takes Hulga’s glasses, a shift can be seen so that the way in which she views the world has become more child-like and away from the independent mindset that she sought after leading her to eventually lose her independence all together and see things through a rose-colored lens. However, he begins to take control over her long before this, when he gives the compliment he “likes girls with glasses” (O’Connor 6). This compliment illustrates that when he begins to take over Hulga’s vision, and pocketing her glasses is when he is able to completely redirect her gaze towards him. By gaining her trust early on by complimenting her, Pointer is able to come one step closer to thieving Hulga of her independence without her noticing. By giving the readers this compliment through Hulga’s point of view allows the ignorance to be felt later on when Pointer’s character is revealed as deceptive. Through the change in Hulga’s literal point of view, it can be seen that her glasses represent her oppression of …show more content…
Hopewell or Hulga. The narrator throughout the story seems to square in on the bad qualities of the characters, like when describing Mrs. Freeman as annoying through Mrs. Hopewell’s view, saying “Nothing had been arrived at by anyone that had not first been arrived at by her” (O’Connor 1) Here Mrs. Hopewell listing as well as emphasizes the characteristics she doesn’t like about Mrs. Freeman, not only making Mrs. Freeman look bad, but also making Mrs. Hopewell look bad as well by making her seem like a judgemental person. The readers are also given a pessimistic view on Hulga’s character, like when stated that “Mrs. Freeman’s relish for using the name only irritated her” (O’Connor 2), this gives the impression that Hulga has a sense of selfishness and is easily bothered. The narrator, however, makes it known that these characters aren’t all bad, like when a sympathetic spot is made when talking about Hulga’s heart condition the readers are informed that “with the best of care, Joy might see forty-five” (O’Connor 3). When giving this character a sense of vulnerability, the readers can see that Hulga has somewhat of an excuse for her behavior. By providing a good with the bad narration style, the readers are more likely to trust what the narrator is saying, since they reveal everything about the
The first character we encounter is Mrs. Freeman. She is the wife of Mrs. Hopewell's tenant farmer. She is a very outspoken woman, and "she [can] never be brought to admit herself wrong on any point" (O'Connor 180). Mrs. Freeman is a gossip; she is nosy and she "ha[s] a special fondness for the details of secret infections, hidden deformities, assaults upon children" (O'Connor 183).
Hopewell’s daughter, Joy who renames herself to Hulga. Hulga who is also like Phoenix, a victim of circumstances, is highly educated, was shot in the leg while young, and thus has a wooden leg and is also sick in that she has a weak heart. Hulga, goes through these circumstances and takes them negatively, she is seen as not only rude but also always cross and insensitive to other people’s feelings or emotions an example of this is when she shouted at her mother, Mrs. Hopewell, at the table “Woman! Do you ever look inside? Do you ever look inside and see what you are not? God!” (Clugston,
Hopewell and Joy-Hulga, but also contains a humorous, yet judgmental tone in the story that defines the characters, mostly in Hulga. Hulga is considered the most ironic character in the story because of the little understanding she has of herself regardless of how well educated she is. She may consider herself the smartest woman in the story and may have pride in herself but what she doesn’t know is that Manley, a man who ironically sells Bibles and yet, is not a Christian, proves Hulga wrong in the end and makes her the one with stupidity. Using third person limited allows the reader to gather a deeper understanding of characters by using other characters that know them better than themselves. Overall, it is highly important to dig deeper into the story regarding narration by asking, who is narrating and why is his/her perception important and how does tone and irony contribute to the characters. In this case, the tone and irony gives the reader a better understanding of each individual character, both antagonist and
Mrs. Freeman's name is ironic because she is burdened by the land that she works, so is not really free. Mrs. Hopewell?s name is also ironic, because she trys to provide hope, but is in fact empty in her talk. Each one of these characters names, Hulga, Mrs. Freeman, and Mrs. Hopewell, show the symbolism used by Flannery O'Connor. Hulga, the daughter to Mrs. Hopewell, was actually named Joy at birth. At the age of ten, Joy lost one of her legs in a hunting accident, and from that point on became a depressed realist.
Joy-Hulga and Dee-Wangero share the same motive and reasoning for changing their names, to gain autonomy while changing themselves. Joy changes her name to Hulga because it is ugly like her disposition and completely opposite of her given name. Joy-Hulga is not only trying to anger her mother, but also attempt to change herself. When Joy-Hulga turns twenty-one, she immediately leaves home and changes her name in an “attempt to redirect her life,” without telling her mother until after she does so (Feeley 236). Joy changes her name to Hulga, which Mrs. Hopewell is certain that she only chose because it was the “ugliest” name she had come across “in any language” (O’Connor 190). Joy chooses the name Hulga at first because of “its ugly sound” but then perceives it as one of her “major triumphs” (190). Joy-Hulga successfully changes her name, displeases her mother, and reestablishes herself. Conversely, Dee changes her name to Wangero to rebel against her heritage and...
He has qualities of “good country people” by selling bibles and “not attending college but devotes his life to Christian service” (178). His appearance and name is a great symbol that signifies of something that is not real which connects to Hulga’s name. Manley’s name has an impact towards Hulga because his name signifies a manly figure which is a missing part in Hulga’s life. On the other hand his last name Pointer symbolizes great divulge of something amazing that will stand out in Hulga’s way. However his name is seen as a false and in reality symbolizes the emptiness of a male presence and the revelation that her life consists of only falsities. O’Conner also used a great mirror description between a bible and his name. Manly pulled out two bibles though one “was hollow and contained a pocket flask of whisky, a pack of cards and a small blue box with printing on it” (192). O’Conner used this hallow bible filled with several profane and contrary items as a symbolism to expose the meaning of Manley’s true self character. Manley is seen as a true nihilist, and through his name, hollow bible and false Christian morals he has revealed himself towards Hulga, as a true meaning of simply believing in nihilistic
Joy/Hulga has two items that are used alternately to describe her, the eyeglasses that counter her weak eyes and are a sign of her intellectuality, and the wooden leg that she wields through sound and appearance as a weapon against her mother’s solicitude. When Manley Pointer removes her glasses and steals her wooden leg, she is left totally weak and vulnerable. The Bible salesman himself uses the illusion of Bibles as a symbol. He has claimed to have a suitcase full of Bibles to sell, but his moral laxness is revealed when he opens the case to reveal two Bibles, one of which has a hidden
He takes advantage of others by using religious beliefs to his advantage, exactly the opposite of what Christians do. This allows speculation that his supposed “Bible” that is, in fact, a hollowed out Bible filled with whiskey and condoms. Hulga tells the Bible Salesman: “You’re just like them all — say one thing and do another. You’re a perfect Christian.” (467). The comment made by Hulga suggests that she now sees the hypocrisy that is connected to religion, but throughout the whole story, Hulga’s view of hypocrisy is limited. This is a powerful revelation that for the audience because it suggests that she is a hypocrite too. Hulga believes that she is above conventional morality sheds religion to pursue philosophy, so she can live an ethical life than religious people around her. But with all her knowledge, it only makes her blind to where she cannot see her own
The story is center around a small cast. In it Mrs. Hopewell and her daughter Joy, who had her name changed to Hulga, live on a farm with their tenants Mrs. Freeman’s and her two daughters- Glynese and Carramae. Interestingly, Mrs. Hopewell calls the Freeman Girls, Glycerin and Caramel while refusing to call her own daughter anything but Joy. “Good County People”, is told through the interactions of this dysfunctional gaggle of ladies, and their chance encounter with the Bible selling con-artist Manley Pointer. It is a story of a few not so, “Good Country People.”
Hopewell’s love for her daughter Joy, Mrs. Freeman also has tremendous love for her own daughters, Glynese and Carramae. Her affection for them is demonstrated by her constant need to disclose every mundane detail concerning their personal affairs to Mrs. Hopewell. However, regarding her flaws, Mrs. Freeman’s faults are not quite as extreme as the other characters’ flaws. Instead her faults are mostly mere annoyances. Her obsession with knowing the latest gossip about everyone combined with her inability to admit to any wrongdoing is not necessarily harmful, only irritating. Regardless of her minor offences, she ultimately has a good heart and only the best of intentions for those around
Her artificial leg is made from wood, not flesh and bone. Her “superior intelligence” comes from books, not real world experiences. In actuality, Hulga’s artificial leg and “superior intelligence” are completely useless. Hulga’s poor eyesight symbolizes her blindness to reality. Hulga’s poor vision prevents from seeing through Manley’s disguise as a good country boy. Instead of seeing what’s inside of people, Hulga only sees superficial traits. Hulga’s eyeglasses do not help her to see Manley’s wicked intentions. Hulga spends all of her time reading philosophy books to learn about the world, instead of learning about the world through real interaction. Hulga also associates her doctoral degree with her intellectual superiority to “good country people.” Hubbard states that Hulga defines good country people as people who can be easily seduced because of their simplicity and lack of knowledge. It is ironic that a young, simple-minded boy could manipulate an intellectually superior woman. Hulga’s weak heart symbolizes her emotional weakness to seduction and her lack of compassion for others (Oliver). Manley seduces Hulga to the point where she wants to be a part of him. O’Conner states that Hulga allowing Manley to remove her artificial leg “was like surrendering to him completely. It was like losing her own life and finding it again, miraculously, in his.” Because Hulga
The first name Manley, might suggest to the reader that he will fill a male void for Hulga. The reader is told that Mr. and Mrs. Hopewell are devoiced and there is no other mention of her father in the story. Also, the fact that Hugla sees herself as being hideous suggest that she probably doesn’t have many if any male suiters. While the last name Pointer, could suggest that he will most likely reveal, or point out something in Hugla’s life. Manley is a skilled conman and is able to trick both Mrs. Hopewell, who believes that he is good christian and Hulga, who thinks she is to smart to be fooled by anyone. At the end of the story the reader learns that not only is Manley not a bible salesman, but that his name isn’t even Pointer. “You needn’t to think you’ll catch me because Pointer ain’t really my name. I use a different name at every house I call”(O’Connor 1644). He then goes on to say to Hulga “ you ain’t that smart”(O’Connor 1644). Manley had tricked Hulga into thinking that he was a good Christian and that he was interested in her sexually, but really what he wanted was her false leg and some might also suggest to humiliate her.
Disabilities can come in many forms and can cause many attributes of a person to shift or change over the course of time. Webster’s Dictionary defines disability as “a physical or mental condition that limits a person’s movements, senses, or activities,” as well as, “a disadvantage of handicap, especially one imposed or recognized by the law.” In the short story by Flannery O’Connor, “Good Country People,” we can see described one such person. Joy-Hulga shows both mental and physical conditions of her disability, but also the bravery to overcome her disability. Flannery O’Connor does a fine job showing the readers the difficulties of living with and overcoming a disability.
The story “Good Country People”, by Flannery O’Conner is a work that uses characterization in a new and interesting way to help shape and present the characters of this story. One of the main characters is Hulga Hopewell, also known as Joy Hopewell. This characters name plays a very ironic role in the story. Through the use of such a peculiar name O’Conner helps to develop and build the characteristics of Hulga. In the story “Good Country People” the use of the name Hulga (Joy) Hopewell helps to further build upon the characterization of Hulga and give the reader a deeper understanding of the character.
...ated and had a Ph.D. in Philosophy. She could not call her daughter a schoolteacher, a nurse, or a chemical engineer and that bothered her. These people and episodes in Joy's life made her a very miserable person. They made her hate all that surrounded her, which included flowers, animals, and young men. This is why Joy changes her name to Hulga when she was twenty-one years old. She believed the name represented her as an individual. The name was fierce, strong, and determined just like her. The name reminded her of the broad, blank hull of a battleship. Joy felt the name reflected her inside and out. It separated her from the people who surrounded her that she hated the most.