The Supremianity Of Perumal And The Nature Of Pasuram

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This single pasuram is equal to the entire 4000 Divya Prabandham. For this reason, this pasuram is repeated twice. The 4000 Divya Prabandham pasurams are classified into six groups. There pasurams which discuss about the deficiencies present in the azhwars (jeevatma), pasurams which talk about the supremacy of Perumal, pasurams on the eternal relationship between Perumal and us, His forgiving nature, pasurams which show us that He is the upayam, pasurams on the nature of moksham. In this pasuram, the line “Arivonrum illadha” discusses about our deficiencies. “Kuraiondrum illa Govindan” shows the Supremacy of Perumal, “seeri aruladhe” tells us that He is forgiving.”uravel namakku ingu” directs us to the eternal relationship which exists between us and Perumal. “Iraiva nee thaarai” shows that Perumal is our upayam. “Parai” is moksham. The Sanskrit version of this pasuram is Sri Alavandar’s slokam “na dharma nishtOsmi na chaatma vEdi na …show more content…

I can make your wish come rue but, I need to know your qualifications. Are you attending any kalakshepams?Do you perform gnana, karma or bakthi yogam? Has your bakthi matured into parama bakthi?’ ‘Krishna, we are ignorant cowherds. We are not even qualified to attend kalakshepams. ‘ As soon as the gopis with Nachiar performed Saranagathi, Perumal asked them to list their day to day activities so that He could qualify them. We think that He saves us by granting Moksham like a mother cat carrying its kittens while He thinks that He qualifies us because we performed the act of saranagathi thus we are like baby monkeys which hug its mother with complete faith while the mother monkeys swings from tree branches. ‘We go after cattle to herd them,’ said the girls. ‘Good! You get good merit for going after cows. If the dust from a cow’s hooves falls on a person it is equal to the water droplets from sacred water body. I will consider that you have taken bath in sacred water bodies,’ Said

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