Discovery Essay 1
Throughout the ages there has been many tales, poetry, and writings that date back to the dawn of time about men and women uniting together as one, or finding their other half. One could agree that we have spent time pondering the idea of when we are going to find ‘the one’ or our ‘significant other.’ This questioning and waiting help fuel us for the future and for many of us, keeps us awake at night. “When one of them meets the other half, the actual half of himself - the pair are lost in an amazement of love and friendship and intimacy and one will not be out of the other 's sight.” The Speech of Aristophanes Plato demonstrates through his writing of dialogue how humans spend quite a bit of time searching for their other
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The man originated from the sun while the women originated from the Earth, and the combination of both the genders was an offspring of the moon. These creatures who were originally united as one began to anger Zeus, and he felt compelled to take action over the wrongdoings of these things who could be described in the as “completely round with back and sides in a circle, they had four hands each, as many legs as hands, and two faces each” (Plato 72). So Zeus decided to split these being’s in half, “so I shall now cut each of them into two, and with one stroke they will lose their strength” (Plato 72). After the bisecting of the human beings Zeus began to realize these creatures ran around hopelessly searching for their other half. They weren’t necessarily looking for their other half for sexual intentions, but perhaps they were trying to seek out their other half just for that connection that would allow them to feel complete again. Inflicted with the emotions of pity Zeus ordered Apollo to fix the wounds of these people. Eventually Zeus ended up …show more content…
It is also a true statement that most of us are subconsciously searching for our other half. As children we read stories and watch movies over fairytales about how a woman finds the man of her dreams and vice-versa. Examples include Cinderella, Snow White, Beauty and the Beast and etc. This concept of finding our one true love or our significant other is embedded into our brains before we can even begin to question and think for ourselves. Children are fueled through the mainstream media of classical stories and tales about romance without even recognizing what it is. Many of us could use our own childhood as an example of how we are presented this idea without fully becoming aware of this
Aristophanes believes that two humans used to be combined as one, and we were separated by the Gods because they thought we had too much power together. He thinks the purpose of love is to seek out our other half and be with them. In his speech, however, he fails to think about whether or not our other half is good or bad. Diotima takes goodness into account. She says “…a lover does not seek the half or the whole, unless, my friend, it turns out to be good as well” (205E). Her speech is superior to Aristophanes’ because she states clearly that you are not supposed to love someone unless they are good. By good I mean having knowledge and wisdom.
Throughout Aristophanes’ “Clouds” there is a constant battle between old and new. It makes itself apparent in the Just and Unjust speech as well as between father and son. Ultimately, Pheidippides, whom would be considered ‘new’, triumphs over the old Strepsiades, his father. This is analogous to the Just and Unjust speech. In this debate, Just speech represents the old traditions and mores of Greece while the contrasting Unjust speech is considered to be newfangled and cynical towards the old. While the defeat of Just speech by Unjust speech does not render Pheidippides the ability to overcome Strepsiades, it is a parallel that may be compared with many other instances in Mythology and real life.
prized. This of course was more of a problem for a rich husband than a
Most of the time, we assume that two different authors have a similar idea of the same thing, but sometimes, the two interpretations can widely vary. The philosopher, as described in both Aristophanes’ Clouds and Plato’s Apology, has certain traits that both authors agree with: they consider philosophers to be thoughtful and curious but not well liked among the people. However, they disagree as to the effect the philosopher has on society. Aristophanes believes that the philosopher is creating unrest in a society that was in good shape beforehand, while Socrates, being a philosopher, sees himself as a key component in the development of Athens. Aristophanes and Socrates have a similar understanding of what a philosopher is, but they disagree
In classical Greek literature the subject of love is commonly a prominent theme. However, throughout these varied texts the subject of Love becomes a multi-faceted being. From this common occurrence in literature we can assume that this subject had a large impact on day-to-day life. One text that explores the many faces of love in everyday life is Plato’s Symposium. In this text we hear a number of views on the subject of love and what the true nature of love is. This essay will focus on a speech by Pausanius. Pausanius’s speech concentrates on the goddess Aphrodite. In particular he looks at her two forms, as a promoter of “Celestial Love” as well as “Common Love.” This idea of “Common Love” can be seen in a real life context in the tragedy “Hippolytus” by Euripides. This brings the philosophical views made by Pausanius into a real-life context.
One could see the final walk-away as a complete failure to a then seemingly meaningless story. Yet, I do not see it this way. Although Euthyphro walked away without a resolution, there was still much to be learned. The seemingly arrogant man that we were introduced to in the beginning, was not the same man in the final pages of the book. We may not have received a complete answer, but we did find something better; the knowledge that we cannot believe that our insights are always correct. And this is what Socrates strove to do: to evoke thought. When put on trial, we see this questioning is not an isolated occurrence as he states, “I believe the god has placed me in the city. I never cease to rouse each and every one of you, to persuade and reproach you all day long and everywhere I find myself in your company” (Apology, 30e). Socrates believed it was his duty to live a life of service in order to make people open their minds. In order for people to grow in wisdom, they needed to realize their ignorance. We need to be challenged in order to grow and it is through experiences, like Euthyphro’s, in which we become more
Aside from all the prodigious number of Greek tragedies in history, stands a collection of Greek comedies which serve as humorous relief from the powerful overtone of the tragedy. These comedies were meant to ease the severity and seriousness sometimes associated with the Greek society. The ideas portrayed in the comedies, compared to the tragedies, were ridiculously far-fetched; however, although abnormal, these views are certainly worthy of attention. Throughout his comedy, The Clouds, Aristophanes, along with his frequent use of toilet humor, ridicules aspects of Greek culture when he destroys tradition by denouncing the importance of the gods' influence on the actions of mortals, and he unknowingly parallels Greek society with today's. Aristophanes also defiantly misrepresents an icon like Socrates as comical, atheistic, and consumed by ideas of self interest, which is contradictory to the Socrates seen in Plato's Apology or Phaedo.
In the Symposium, a most interesting view on love and soul mates are provided by one of the characters, Aristophanes. In the speech of Aristophanes, he says that there is basically a type of love that connects people. Aristophanes begins his description of love by telling the tale of how love began. He presents the tale of three sexes: male, female, and a combination of both. These three distinct sexes represented one’s soul. These souls split in half, creating a mirror image of each one of them. Aristophanes describes love as the search for the other half of your soul in this quote: “When a man’s natural form was split in two, each half went round looking for its other half. They put their arms around one another, and embraced each other, in their desire to grow together again. Aristophanes theme is the power of Eros and how not to abuse it.
The very creation of women was set as a punishment to man because Prometheus, son of Iapetos, tried to trick Zeus into eating bones and then, with the tube of a fennel, steals fire to give to mankind. Zeus then proclaimed, "To set against the fire I shall give them an affliction in which they will all delight as they embrace their own misfortune." Out of Zeus' anger came Pandora, the first woman. Zeus ordered Hephaestus to mold women from the earth and water, Athene to dress and adorn her, Temptation to give her necklaces of gold, and Hermes to implant a bitch's mind and a thief's temper. Hesiod describes women as a "precipitous trap, more than mankind can manage." Hesiod states, "even so as a bane for mortal men has high-thundering Zeus created women, conspirators in causing difficulty." And thus the first woman was named Pandora, Allgift,-"a calamity for men who live by bread." And so Pandora and all the evils of the world, except Hope, were released into the world by a punishing Zeus. Hesiod explains how formerly the tribes of men lived "remote from ills, without harsh toil and the grievous sickness that are deadly to men." From Pandora descended the female sex, "a great affliction to mortals as they dwell with their husbands- no fit partners for accursed Poverty, but only for Plenty." An analogy is then used to compare women to drones who, according to Hesiod, feed off hard-working bees all day. Hesiod immed...
Of Aristotle’s three modes of rhetoric, Audre Lorde’s essay is comprised largely by logos complemented by pathos and the least by ethos. Ethos is obvious when she describes herself in terms of social groups, giving credibility to herself to justify her assertions. In her words, Lorde is a “forty-nine-year-old Black lesbian feminist socialist mother of two, including one boy, and a member of an interracial couple.” She explains at the beginning of her essay that she has been identified as an active member of these socially taboo groups and thus has the right to demand attention to her claims. Logos is seen throughout her essay, often following a bold statement. Her arguments not only consist of reasoning but also personal experiences and real-life occurrences, such as Lorde’s question of the lacking representation of poetry by Back women and the horrifying female circumcision supported by Jomo Kenyatta in Africa. Lorde’s use of logos is very effective because it gives the reader a relatable narrative to better understand her bold conclusions. The third mode of Aristotle’s rhetoric is pathos, which Lorde uses to a slightly lesser degree than logos but just as effectively. Examples of Lorde’s use of pathos are her descriptive language, metaphors and lists.
In Plato’s work Symposium, Phaedrus, Pausania, Eryximachus, Aristophane and Agathon, each of them presents a speech to either praise or definite Love. Phaedrus first points out that Love is the primordial god; Pausanias brings the theme of “virtue” into the discussion and categorizes Love into “good” one or “bad” one; Eryximachus introduces the thought of “moderation’ and thinks that Love governs such fields as medicine and music; Aristophanes draws attention to the origin and purposes of Love; Agathon enunciates that the correct way to present an eulogy is first to praise its nature and gifts. As the last speaker, and the most important one, Socrates connects his ideas with Diotima of Mantinea’s story of Love’s origin, nature and purpose. Different from the earlier five speakers who regard Love as an object and praise different sides of it, Socrates, referring to Diotima’s idea, considers Love as a pursuit of beauty gradually from “physical beauty of people in general” (Symposium, Plato, 55) to the “true beauty” (55).
Language and imagination are among the most dangerous weapons Iago has at his disposal in Othello. Jealous and angered by Othello’s - his commanding officer - passing over him for a promotion, Iago develops a fierce, antagonistic perspective the aforementioned character; this sentiment quickly corrupts his volition, and he subsequently concocts a plot bent on destroying Othello. He renders this revenge scheme credible by concealing his true feelings behind a facade of loyalty and trustworthiness, and fabricating a fictitious story concerning the infidelity of Desdemona, Othello’s wife. Until the play concludes, Iago utilizes purposeful rhetoric to drive his agenda, and also a mastery of deception to mislead the minds of his targets.
As he exclaims, “I shall now cut each of them in two…and they will be both weaker and more useful to us…”(190d). By doing this however, Zeus instills within each separated human the need of wanting to be brought back together. In fact, this need is so strong that these newly created individuals do nothing else but attempt to embrace their counterparts. Aristophanes describes, “When its nature was cut in two, each…came together; and throwing their arms around one another…in their desire to grow together, they began to die off due to hunger and the rest of their inactivity…”(191b). These lines indicate the strength of the emptiness and yearning these rotund creatures felt when they separated. This amalgam of emotions acts like an affliction that takes over every aspect of living for these humans. They desire to be to the point where they forget even to live when their other half perishes. As further stated, “whenever one of the halves did die…the one that was left tried to seek out another…and so they continued to perish”(191b). Out of pity, Zeus repositions the genitals of these new peoples, so that when they embraced they could experience feelings of pleasure that would replace the feelings of despair. Aristophanes states, “…Zeus took pity on them…he rearranges their genitals towards the front…and by this means made generations possible…and if male meets with male, there
Socrates: A Gift To The Athenians As Socrates said in Apology by Plato, “...the envy and detraction of the world, which has been the death of many good men, and will probably be the death of many more…”(Philosophical Texts, 34) Throughout history, many leaders have been put to death for their knowledge. In Apology, Socrates- soon to be put to death- says he was placed in Athens by a god to render a service to the city and its citizens. Yet he will not venture out to come forward and advise the state and says this abstention is a condition on his usefulness to the city.
Although written in the olden times, one of Apuleius’s story collections in the book of Metamorphoses entitled "The Tale of Cupid and Psyche" relates to the modern age issue of marriage and relationship. It reflects and gives hopes to some relationships that started wrong but ended up good. I will examine the story of “The Tale of Cupid and Psyche” and will relate its relevance to the modern times.